By Stan Cox, on January 27th, 2012
Paul, in greeting the Corinthians in his first epistle to the church there, identifies himself as an “apostle of Jesus Christ through the will of God.” This was his common greeting, necessitated by the Judaizers who constantly attacked his legitimacy as an ambassador of the Lord.
The letter is written to “the church of God which is at Corinth.” This is not a proper name for the church, but rather a phrase designating ownership. The church belongs to God. The church consists of those who have been called out of the world, separated through the shed blood of Jesus Christ. As such, it is proper only to refer to it as belonging to God, or Jesus (cf. Romans 16:16).
The Greek word ekklesia, from which the English term “church” derives, denotes sanctification. The church is called out, or separated from the world. This is accomplished when an individual, by calling “on the name of Jesus Christ”, is cleansed from sin. He is reconciled to God, and is rightly called a saint. This sanctification, as pointed out here by Paul, is accomplished in Jesus Christ. His sacrifice makes us holy, and separates us from the world.
By Stan Cox, on September 12th, 2010
In these verses, the apostle deals with a particular situation involving sin in the congregation. He identifies a man who was guilty of having sexual relations with his father’s wife. The wording here would indicate a stepmother.
However, Paul does not deal with the man himself. In fact, he says that he has already judged in the matter (vs. 3). The man was guilty, and stood condemned before God.
Here Paul is addressing the Corinthians lack of action. He tells them that they should have already removed the man from their midst, and called their refusal to do so an act of pride (cf. vs. 2, 6).
Here Paul reveals the congregational action that is required when an individual is in rebellion to God. By Christ’s authority the congregation is to come together, and mark and banish him as one unworthy of Christian fellowship. Other reasons for this action follow in later verses, but in verse 5 he states one of the most compelling ones, “that his spirit may be saved in the day of the Lord Jesus.”
Brethren, congregational discipline saves men’s souls.
By Stan Cox, on December 15th, 2007
1 Corinthians 8:1
“Knowledge puffs up, but love edifies.” Someone might, in reading this statement, think that Paul was “anti” knowledge. This is certainly not so. Paul does not condemn, or even minimize, the value of knowledge. Rather, he here condemns certain attitudes that can be present in those who have knowledge.
If it is not tempered by love, knowledge can cause a man to be prideful and dismissive of others. This was the case with regard to the eating of meat offered up to idols. Some knew such was acceptable to God, and as a result were dismissive of their weaker brethren who did not have that knowledge. Rather than refraining from eating, to protect their brother, they instead were willing to risk their brother’s eternal welfare as they flaunted their superior knowledge of God’s will. Such is antithetical to Christ’s cause (vs. 12-13). Love must temper our knowledge!
By Stan Cox, on October 27th, 2007
1 Corinthians 3:1-4
Paul here admonishes the Corinthians for being “carnal.” The word is the greek sarkikos, and means: pertaining to the flesh… by implication, unregenerate (from Strong’s).
This designation is the opposite of “spiritual”, and indicates that the flesh was winning in its conflict with the Spirit in their lives (cf. Galatians 5:17).
What was their sin? They were divided. Rather than expressing love for one another, and “endeavoring to keep the unity of the Spirit in the bond of peace” (Ephesians 4:3), they were “behaving like mere men.”
It is not godly to be a strife bearer and envious. To be so is antithetic to Christ’s cause. Those who are His must show their love to one another as brothers and sisters in Christ (1 Peter 2:22). One way this is done is to “all speak the same thing” and to be “perfectly joined together in the same mind and in the same judgment” (cf. 1:10).
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