By Stan Cox, on May 5th, 2012
The apostle Paul truly had a great love for his brethren in Philippi. He said as much when he wrote, “I have you in my heart,” (7) and “how greatly I long for you all with the affection of Jesus Christ” (8). This love stemmed equally from his “deep concern for all the churches” (cf. 2 Corinthians 11:28), and from their fellowship “in the gospel from the first day until now” (5).
For Paul, the expression of love went far beyond mere platitudes. It was shown in the continual petitions he made on their behalf before God. He thanked his God “upon every remembrance of you” (3). His opportunity to pray on their behalf was described by the apostle as a joy because of their assistance, and his affection.
His commendation was deserved. Because of their ministration to him, he described the Philippians as “both in my chains and in the defense and confirmation of the gospel … partakers with me of grace” (7). Not all of us are capable of such active defense of the faith as the great apostle. However, it is within the capabilities of all Christians to have fellowship in grace by helping those who do!
By Stan Cox, on April 16th, 2011
Paul’s salutation in this epistle is similar to other letters he wrote. His letter is addressed to the “saints in Christ Jesus.” The term saint indicates one who has been set apart by God. It denotes those who have been cleansed from sin, and are called to obedience and good works. This is, of course, accomplished through the work of Jesus Christ.
Bishops and deacons are given special note. The term “bishop” is a term used interchangeably with the terms “elder” and “pastor” indicating men who are ordained to the position of oversight in a local congregation. The term deacon indicates a man who is given a special work of service. The term indicates an attendant or servant.
Both of these offices are important, and the men who serve in them are first to be qualified (cf. 1 Timothy 3; Titus 1), and then treated honorably for their work’s sake (cf. 1 Timothy 5:17). It is proper that they were singled out by Paul in his greeting.
Paul, in expressing his desire that they receive grace and peace from God and His Son, relates perhaps the most precious sentiment possible for the Philippians.
By Stan Cox, on October 5th, 2008
Philippians 1:9-11
This prayer of Paul is interesting in that it is on behalf of the Christians at Philippi, and expresses his desire for their continued growth.
He prays for their love to “abound more and more”, but notice how the apostle links love to knowledge and discernment. Why is it that love must be with discernment? So that “you may approve the things that are excellent.”
In our day, love is undiscerning, and tolerant even of error and evil. When evil is tolerated by God’s children, it has the unhappy effect of compromising purity and godliness. It is Paul’s desire that the Philippians (and we) be “sincere and without offense.” In order for that to happen, discernment had to accompany their (and our) love.
We must avoid being influenced to evil. Christians should be careful to develop sufficient knowledge of what God approves, that we might instead be “filled with the fruits of righteousness which are by Christ.”
By Stan Cox, on November 18th, 2007
Philippians 2:1-4
In Philippians 4:2, the apostle admonished two ladies, Euodia and Syntyche, to “be of the same mind in the Lord.” The admonition is the only indication given in the epistle of possible problems in the church in Philippi. The church was strong, but not perfect, and the admonition to unity was timely. Such is certainly needed in our time as well.
In Philippians 2:1-4, the means of obtaining such unity is found. Paul here again exhorts the brethren to be “like-minded”, and indicates that his can be done when each esteems “others better than himself” (vs. 3). In effect, humility is the source of unity.
When people are self-willed, division results. If I want what I want, and am unable to compromise, and you are the same; then our goals will often conflict. Thus, division results.
As Christians, we should look out for the interests of our brethren — it is only then that we will all have the mind of Christ.
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