Category: Jesus
Subject: Jesus
Sermon: My Witness is True
Lesson 21 in series:
Jesus defends His statement, “I am the light of the world” to the Pharisees in John 8:13-20.
Sermon: Go and Sin No More
20th in Series. Jesus deals with Pharisees who sought to entrap him when the brought a woman caught in the act of adultery to see what He would say. John 8:1-12
Sermon: Judge with Righteous Judgment
The lesson describes Jesus’ defense of His teaching and miracles at the feast of Tabernacles, in John 7:10-24
Sermon: Emulating Christ
As our example, Christ suffered for us, taught us how to deny Satan, forgave us and extended us merccy, showed compassion, and showed humility. He serves as a wonderful example for us.
Sermon: Eat My Flesh, Drink My Blood
Sermon 15 in series: John 6:52-59
Jesus ends His teaching at the synagogue in Capernaum by provoking the Jews with His insistence that unless they ate of His flesh, and drank of His blood, they had no life in them.
Sermon: The True Bread of Life (6:22-40)
Lesson 13 in series (6:22-40)
Jesus admonished the people for seeking carnal bread, rather than seeking Him, the true bread of life.
Sermon: I’m the One
Speaker: Dennis Scroggins
Brother Dennis asked that each of us realize we are personally responsible for Jesus leaving heaven to die on the cross. Our sins required his sacrifice. This truth supplies our motivation to serve Him.
Description
Sermon: Philip and Nathanael (1:43-51)
Lesson 2 in series (John 1:43-51)
Jesus’ conversations with Philip and Nathanael are discussed. It is revealed that Jesus is the means of God’s provision, as He serves as a mediator between God and man.
Two Things Melchizedek Teaches Us
Melchizedek was the King of Salem, and a contemporary of Abraham. Hebrews 7 reveals that Abraham paid tithes to the king, and establishes two important points from that short interaction between the two men.
(1) The Genesis account of the meeting describes Melchizedek, “Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High” (Genesis 14:18). Thus, inspiration describes Melchizedek both as a king, and as a priest of God.
Remember that under the law of Moses, the priesthood (tribe of Levi) and royal lineage (tribe of Judah) were separate. Under the Old Law, one from the tribe of Judah could not serve as a priest. Since Jesus was of the tribe of Judah, it was necessary that the Old Law pass away, and a New covenant between God and man be established. Jesus serves as both Priest and King, (of which Melchizedek serves as a type), under His new covenant for mankind.
(2) Since Abraham paid tithes to Melchizedek, we can conclude that the priesthood of Melchizedek, (with Christ as high priest), is a greater, better priesthood than the Levitical priesthood of the Old covenant. (See the argument made in Hebrews 7:4-10).
We are blessed to have Jesus Christ as our great high priest, under His new covenant. Through this we have the hope of salvation, an eternal presence before God.
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Sermon: What Do You Seek? (1:35-42)
Lesson 1 in series (John 1:35-42)
Jesus’ conversation with Andrew, and an unnamed disciple (John?) raises important spiritual considerations. 1) What Do You Seek? 2) Come and See!
Jesus: An Example in Sacrifice
The apostle Peter calls upon Christians to follow the example of our Lord. “For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow in His steps” (1 Peter 2:21). Paul agreed, encouraging the Corinthians, “Imitate me, just as I also imitate Christ” (1 Corinthians 11:1).
Peter’s words specifically refer to the suffering of Jesus, as our sacrifice for sin. He did not revile in response when mistreated; He did not threaten; He bore our sins in His own body; He healed us by His own stripes.
As we contemplate the sacrifice of Jesus, it serves as a wonderful example for us to emulate, as His disciples. Consider the following points:
Jesus, The Son of God
There are some who claim that Jesus was a good man whose moral teachings are worthy of discipleship, despite denying His claims to be God’s Son.
There is no logical reason for this. Jesus did not merely teach (as any other rabbi), He claimed to be the Messiah. As such, if His claims are not so, it can’t be said that He was a good man, worthy of being followed. In fact, only two possibilities emerge. If Jesus is not God, the Son, He is either self-deluded, or a charlatan.
Consider the occasion related in Matthew 15:21-28. A Gentile woman, knowing the prophecies concerning the Messiah, referred to Jesus as “Son of David” (vs. 22). This was a title that many of the Jews refused to give Him, despite all of miracles Jesus did which attested to His claims. Further, the woman, “came and worshiped Him” (25).
The apostles of the Lord, when efforts to worship them occurred, quickly demurred (cf. Acts 10:25-26). “Men, why are you doing these things? We also are men with the same nature as you…” (Acts 14:15).
And yet, Jesus accepted the worship. This clearly reveals a man who believed Himself to be the anointed of God.
Jesus is worthy of our discipleship, not because He is a good man, but because He is God’s son!
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Sermon: The Man with a Withered Hand
19th in a series on the life and ministry of Jesus Christ. This text of Mark 3:1-6 examines Jesus’ healing of a man with a withered hand in the face of the ungodly opposition of the Pharisees. Hard hearts and deceitful plotting did not keep the Lord from doing what was lawful and good.
Sermon: Feeding the 5,000
An examination of a notable miracle that is recorded in every single gospel account.
Sermon: “He may have the Preeminence”
Colossians 1:13-18 reveals that Jesus Christ is the preeminent one, both in the physical creation, and in His kingdom. He is unique.
