Sound Teaching

This is the teaching site of the West Side church of Christ in Fort Worth, TX. Unless otherwise indicated, all materials were written and prepared by Stan Cox

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“But When Jesus Was Glorified”


In John 12, the apostle recorded Jesus’ entry into Jerusalem before the Passover. This entry into the city set in motion the events which would lead to His death, recorded in chapter 19. While the population of the city was eventually guilty of His blood, having been goaded by the corrupt Jewish leaders, on this occasion they received Him as royalty. “The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, took branches of palm trees and went out to meet Him, and cried out: “Hosanna! ‘Blessed is He who comes in the name of the Lord!’ The King of Israel!” (12:12-13).

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The Kingdom Parables (Matthew 13:31-33, 44-50)

parables4Lesson 7 of 8
Speaker: Kris Braddock

Five parables about the Kingdom of heaven are discussed, establishing truths about power, influence, value and judgment.


Powerpoint Slides

Jesus and His Kingdom

ImageThe typical Premillennialist believes that it was Jesus’ intent while here on earth to establish His kingdom, and reign on a physical throne in Jerusalem. They believe that He was thwarted in His intent by the rejection of the Jews leading to His death. Therefore, He will not be able to establish His kingdom until He comes again. The truth is far different:

First, Jesus came to the earth to die. He knew He would die, and that death was a part of God’s plan. This is clearly seen in His own words. After Peter declared Him to be the Christ, He said, “The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day” (Luke 9:22).

Second, the Kingdom of Christ is not a physical kingdom. Again note the words of our Lord, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here” (John 18:36). The Premillennialists claim that when Jesus comes again, He will come with an army to fight a physical battle. They are wrong.

Third, the Kingdom of Christ has already been established. Paul asserts that truth. To the saints in Colosse he wrote, “He [God] has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love” (Colossians 1:13).

Fourth, when Christ comes again, that is it! There will be no 1,000 year reign, as He is reigning now. Peter described His future arrival, “But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up” (2 Peter 3:10).

Sermon: The Establishment of Christ’s Kingdom

ImageA number of scriptures are examined to show that the Kingdom of Christ was established following His death and resurrection, upon His exaltation in Heaven.


From the Preacher’s Pen: Greatness Through Service

ImageIn Philippians 2:8 we read that as our Lord came to earth as a man, He humbled himself to the point of dying on the cross. We are so thankful for that humility, as it is the basis of our own reconciliation with God.

Interestingly, Paul wrote that because Jesus did what He did, the Father in heaven rewarded Him. “Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (2:9-11). This is in keeping with what scripture teaches us concerning God. “God resists the proud, but gives grace to the humble” (James 4:6).

It is a lesson we would do well to learn. It is a lesson Jesus taught His disciples by example (by washing their feet), and by His words, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you should do as I have done to you. Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. If you know these things, blessed are you if you do them” (John 13:14-17).

In the Kingdom of Christ, “he who is greatest among you, let him be as the younger, and he who governs as he who serves” (Luke 22:26). Greatness is found through service, and glory is found through humility before God and men.

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From the Preacher’s Pen: “Thy Kingdom Come”


When Jesus taught his disciples how to pray in Matthew 6, what did He mean by the words, “Thy kingdom come?” Obviously, he meant for them to pray for the arrival of His kingdom. The Old Testament had prophesied that coming in numerous places, including Daniel 2:44, “And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever.”

This prophecy was fulfilled in the first century. Remember, Jesus promised the establishment of His kingdom during the lifespan of his contemporaries (cf. Mark 9:1). Those prophecies were fulfilled at His resurrection—this attested to by Peter who wrote in Acts 2:36, “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.” Jesus is the King of kings and Lord of lords. His kingdom is present with power. In fact, Paul wrote that those who became Christians were conveyed into the then existent Kingdom in Colossians 1:13.

Religious people today who continue to pray “Thy kingdom come” are either ignorant of, or refuse to grant that it already HAS! So, while a beautiful sentiment, the request should not be prayed today. Instead, we should praise God for having fulfilled His promise. Glory to God that He has exalted His Son. Today, Jesus is King in His kingdom!

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Sermon: When Did Jesus Establish His Kingdom?

Jesus promised to establish his Kingdom in Mark 9:1. Many religious people todaly still look for him to keep that promise. However, he already has. Scriptures are examined to establish at what point the Kingdom came into existence.


Invitation: What is the Kingdom?

Invitation delivered by: Justin Carrell

Justin uses parables found in Matthew 13 to help explain what is the Kingdom of God.


Mining the Scriptures: Acts 1:6-8


Prior to his ascension, Jesus’ disciples asked him, “Lord, will You at this time restore the kingdom to Israel?” As was His common practice, our Lord responded by telling them what they needed to hear rather than what they wanted to hear. Though the advent of the kingdom was indeed near, (and accomplished only 10 days later, as recorded in Acts 2), Jesus first informed them that it was not their place to know the time (vs. 7).

Then He told them what they needed to know, giving them a lesson on power. He told the apostles that they would receive power. The Greek word here is dunamis, and indicates power or might. What is evident when the scriptures are examined, is that this might is not military, social or political. The might supplied through the work of the Holy Spirit is bound up in inspiration! “However, when He, the Spirit of truth has come, He will guide you into all truth” (John 16:13).

Jesus promised the Holy Spirit would enable them, through truth, to witness for Him. This the apostles did first on Pentecost, and the spiritual Kingdom of God was realized.

Mining the Scriptures: Mark 1:14-15


Our text reveals the fulfillment of Malachi 4:5-6, which prophesied the coming of Elijah in preparation for Messiah. John’s preparatory work was finished, as signified by his imprisonment, and now Jesus of Nazareth began his ministry, “preaching the gospel of the kingdom of God.”

John’s imprisonment by Herod led to his death by beheading (as seen in Mark 6:14-29). John himself foretold the transition in essence when he said in John 3:30, “He must increase, but I must decrease.”

Jesus ministry and teaching prefaced his kingdom, established after his death and resurrection (cf. Acts 2). At this time, he said, “the kingdom of God is at hand.”

There is a peculiar false doctrine that contends Jesus’ teaching in such places as Matthew 5-7 was not the gospel of the kingdom, rather a simple explanation of old covenant law. This passage shows the view to be incorrect. Jesus preached His own gospel, and His words must be heeded. As the Hebrew writer stated, “God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son…” (Hebrews 2:1-2a).

Sermon: True Greatness

True greatness is found in the Kingdom of Christ, and accomplished in service to man and God.


Sermon: The Kingdom of God

The Lesson notes the promises regarding, and fulfillment of those promises regarding the Kingdom of God. Passages such as Mark 9:1; Acts 1 and Acts 2 are examined.

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Sermon: The Reign of Christ

A companion to the previous week’s sermon, The Kingdom of God. This sermon examines the nature of Christ’s reign in His kingdom.

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Sermon: The Kingdom of God

This sermon examines the usage of the phrase “Kingdom of God” in scripture.

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Sermon: The Kingdom of Heaven

The sermon describes and establishes the identity and nature of the Kingdom of Heaven.

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