From the series, Simple Answers to Difficult Questions. The sermon shows that racism is sinful.
Sermon PowerPoint: Click Here .
Sermon Audio: Click Here .
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From the series, Simple Answers to Difficult Questions. The sermon shows that racism is sinful. Sermon PowerPoint: Click Here . Sermon Audio: Click Here .
Replied the second apple, “Which of us — the reds or the greens?” Gene Brown “If you really fulfill the royal law according to the Scripture, ‘You shall love your neighbor as yourself,’ you do well; 9 but if you show partiality, you commit sin, and are convicted by the law as transgressors” (James 2:8-9). Prejudice of any type, whether based upon race, culture, gender, age or financial standing, makes one a judge “with evil thoughts” (cf. vs. 4). It is sinful, and violates the principle of neighborly love. It is also subtle. Many show their prejudice in language and behavior, and are slow to recognize it in themselves, or quick to rationalize its presence. Brethren, this is important, do not show partiality!
Analysis: Bobby Fischer is one in a long list of examples that establish the truthfulness of the wise man’s words in Ecclesiastes 2:17, “Therefore I hated life because the work that was done under the sun was distressing to me, for all is vanity and grasping for the wind.” The life that Fischer lived was sufficiently significant that his death was reported world wide. His success in playing the game of chess was prodigious and noteworthy, but he was a failure as a man. Continue reading » In The News: Chess Eccentric Bobby Fischer Dies
Podcast Number 44 Showing favoritism, or prejudice, is condemned by the writer James in the second chapter of his epistle. This condemned prejudice can be with regard to age, race, or as in the context, economic standing. Regardless, it is wrong for the child of God to hold the faith of our Lord Jesus Christ with partiality. To listen to this Podcast, click here . To subscribe to the podcast feed, click here .
Podcast Number 21 Any type of Prejudice or favoritism with regard to the preaching of the gospel, or the acceptance of the penitent, is sinful. This includes racism, ageism, sexism, as well as the Classism condemned in James’ epistle. To listen to this Podcast, click here . To subscribe to the podcast feed, click here .
“Are you a Jew?” he allegedly demanded of the arresting officer. That question alone constitutes prima facie evidence that Gibson was DUI. Come on, 30 years in Hollywood and he can’t tell the difference between a Jew and a deputy sheriff? No wonder they booked him. To his credit, as soon as he sobered up, Gibson apologized to the lawman, something presumably along the lines of: Sorry I called you a Jew, mate. No hard feelings. In the process of getting arrested, Gibson shared some of his opinions with the cops. One that found its way into their report is that the Jews are responsible for all the wars in the world… …On Saturday, a chastened Mel issued a statement apologizing to anyone he had offended. He had said “despicable” things that he does “not believe to be true.” He didn’t go into details. He didn’t need to… Still, there was a puzzling lack of logic to the apology… …So, let’s certify that Gibson is an anti-Semite, as his critics have charged since he released the film “The Passion of the Christ” in 2004… …Anyway, I confess to being less than shocked to read about Gibson’s Jew-war theory. The tip-off came when he denied being an anti-Semite in an interview with Diane Sawyer in the publicity run-up to “The Passion.” This is known as the Richard Nixon “I am not a crook” principle: When you get to the point you have to declare your innocence on network television, you are probably guilty. by Zev Chafets Analysis: While Chafets is having a bit of fun with the rather erratic behavior of Mel Gibson, a devout Catholic, the evidence indeed seems to indicate that Gibson has some anti-semitic tendencies. Evidence indicates that his father harbors a hatred of Jewish people, and while Gibson says otherwise while sober, those sentiments seem to be ingrained in him as well. There is a great difference, however, between a drunken tirade against Jews, and accepting the Bible account of the crucifixion of Jesus. In Gibson’s movie, The Passion of the Christ, he correctly portrayed many of the events of Jesus’ betrayal and crucifixion. In noting the part that Jews played in Jesus’ death, he related historical fact, not an ingrained bias against Jewish people. Claims that an established representation of history is inherently biased are ridiculous. 2,000 years ago a group of Jews cried out to the Roman governor, “Crucify Him, Crucify Him” (cf. Luke 23:21). On the first day of Pentecost following his death, 3,000 of those same Jews received forgiveness for their crime (cf. Acts 2:40-41). The important question does not concern what the Jews did or did not do to Jesus. The important question is what any Jew (or Gentile) today will do with Jesus! Will you be obedient to Him as your Lord and Master? Or will you “crucify again for [yourself] the Son of God”? (Hebrews 6:6). |
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