The sermon is an expository treatment of 2 Corinthians 5:1-9 emphasizing the nature of our hope, serving as motivation for our aim to always “be well pleasing to Him.”
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The sermon is an expository treatment of 2 Corinthians 5:1-9 emphasizing the nature of our hope, serving as motivation for our aim to always “be well pleasing to Him.”
Because of who God is, He deserves every expression of good will and praise we can offer. He is our Creator, and is a caring and just Being. There is no better reason for our devotion and praise than His efforts to secure our Redemption. As our text shows, His mercy led Him to bring us to reconciliation through His Son, Jesus. Specifically, we have hope through Jesus’ resurrection from the dead. This hope is living and sure. Jesus is a forerunner. His victory over death assures us that we too one day will transformed to eternal life (cf. 1 Corinthians 15:20-23). That eternal life is a wondrous thing, here described as “incorruptible and undefiled”, and “reserved in heaven.” As always, however, the Holy Spirit reveals the conditional nature of that hope. It is not reserved for all men. It comes only for those, “who are kept by the power of God through faith” (vs. 5). He has chosen to save, through Jesus, all who believe (cf. John 3:16). One day Christ will come again, and that hope will be realized. Will you be among the elect, ready to claim your reward? Sermon by Kris Braddock: Kris examines the confused and sorrowful reactions of Jesus’ disciples in the time between his death and resurrection. The lesson is resolved with the realization of hope in Jesus’ victory over death. A great final lesson for our meeting. Sermon Powerpoint: Click Here . Sermon Audio: Click Here . A careful consideration of Philippians 3 reveals the necessity of surrendering ourselves to Christ, and then diligence in a life of obedience to the Master, pressing on in the hope of the resurrection and eternal life. Sermon Audio: Click Here .
On July 4, 1776, the fathers of our country signed a Declaration of Independence from Great Britain. Today, Americans celebrate that significant event with picnics, fireworks and parades. Over 2,000 years ago, just a few days following the Jewish observance of the Passover feast, Jesus Christ was resurrected from the dead. His victory assures those who are His an independence and freedom that far surpasses that enjoyed by Americans. “And if Christ is not risen, your faith is futile; you are still in your sins! … But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep” (1 Corinthians 15:17,20). It’s great to be an American. But, it can’t compare to the freedom we have in Christ!
This series is entitled “A Refutation of the A.D. 70 Doctrine.” It was preached at the West Side church on three consecutive Sundays, on October 11, 18, 25, 2009. The series was not intended to be an extensive review of the doctrine, also known as Realized Eschatology. Such an undertaking would require much more time than reserved for this series. Instead, Stan examined what the Bible teaches about the end times, introduced the error, and established a few clear principles that clearly show this peculiar doctrine to be false. This post contains links to all the materials available from the series.
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1 Thessalonians 4:13-18 Here Paul answers an apparent question regarding the status of those who die prior to our Lord’s second coming. What will happen to those who have “fallen asleep in Jesus?” The answer is one that will bring comfort to all those who are Christians (cf. 18). The dead in Christ will be raised in the day of judgment! The assurance Paul offers is established in the fact of Jesus’ resurrection from the dead. In His resurrection, he claimed victory over death, and became our forerunner. As Paul wrote in 1 Corinthians 15, “But now Christ is risen from the dead, and has become the first-fruits of those who have fallen asleep” (20). This sentiment is expressed in verse 14 of our text. Paul concisely states the coming events of that day:
The text does not indicate a “rapture” of the saints; it is rather an explanation of the ultimate end of all Christians at the Judgment Day. The apostle Paul, in 1 Corinthians 15, not only affirms the fact of Christ’s resurrection, but notes that the lives of those who reject that fact are futile and dissolute. Sermon Audio: Click Here .
1 John 1:1-3 In John’s introduction to his first epistle, he quickly affirms two basic facts. First, that the gospel of Christ was authentic. He states that he was an eyewitness to that which brings eternal life. He heard it, saw it, gazed upon it, and handled it. An examination of the gospels underscores the truthfulness of this declaration. Jesus Christ was raised from the dead. The apostles not only heard of that resurrection, they saw and touched the Lord. They recognized His victory over death. Paul wrote, “…by Man also came the resurrection of the dead” (1 Cor. 15:21). Second, that the gospel of Christ brings eternal life. He declared it to his readers that they might also “have fellowship with us.” Because it is authentic, it means Jesus truly is the Savior. He died for our sins, and was resurrected from the dead. His victory over death supplies for us the same hope! In John 2:12-25 we have recorded two statements of Jesus that involved the temple in Jerusalem. The two sentences are very different, but both teach important lessons to us, His disciples. “DO NOT MAKE MY FATHER’S HOUSE A HOUSE OF MERCHANDISE!” (VS. 16). It is believed that secular pursuits were commonly seen in the court of the Gentiles, the outermost part of the temple complex. The part of that court located south of the temple proper was a very large area. There, Jesus found some selling livestock, and others changing money. Both of these seemed to be logical. When Jews traveled to Jerusalem there would be a need to change their currency to that used locally at Jerusalem, and many would have need of livestock to offer as sacrifices during their worship to God. It is reasonable to assume that these business men appealed to such practicality as “authority” for their practices; and the merchandising seems to have become so ubiquitous as to have been generally accepted by the Jews.
Source Unknown. Columbus did not know the half of it. So many today make the same denial with regard to life after death. They live their lives, “under the sun” (cf. Ecclesiastes 1:3), without any reference to God or eternity. But, there is life after death! As the Hebrew writer wrote, “And as it is appointed for men to die once, but after this the judgment, so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation” (Hebrews 9:27-28). For those saved, there is truly “Plus Ultra”… More Beyond! |
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