Sound Teaching

This is the teaching site of the West Side church of Christ in Fort Worth, TX. Unless otherwise indicated, all materials were written and prepared by Stan Cox

Index by Subject

Sermon: Go and Sin No More

Go and Sin No More

A discussion of John 8:1-11, where Jesus told the woman caught in the act of adultery, “Go and sin no more.” Dicussion centers on true repentance and a holy life.

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Sermon: Wise Counsel

Wise Counsel

Wise counsel comes ultimately from God’s word. So, those we ask for counsel: our parents, our friends, our elders, can be depended upon if they couch their advice in righteousness!

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How My Self-Identity Influences My Actions

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Merriam Webster defines self-identification: “the act of identifying yourself as a particular kind of person.” It is a term that has only recently gained prominence. Typically, it is used with regard to race, gender or sexual attraction. A dictionary example given is that of a man who has one parent who is black and another who is white, who self-identifies as black.

Most examples of self-identification are logical. I have children, thus self-identify as a father. I also self-identify as a husband, as a grandfather, as an American, and proudly, as a Texan. These examples are fact based. However, some other recent examples of self-identification defy logic and fact.

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Sermon: God Is

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This lesson is a discussion of some of the most important attributes of God. He is 1) Right; 2) Good; 3) Loving; and 4) Longsuffering.

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Righteous Compassion

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I ask that you consider an interesting and important characteristic of God’s word. Time and again there is the call for fairness and honesty — an appeal for what most recognize as being simply right!

The book of Proverbs supplies a good example of this:

“He who justifies the wicked, and he who condemns the just, both of them alike are an abomination to the Lord” (17:15).

God is appalled at both the mistreatment of the just, and the coddling of evil doers. It is amazing how often men are concerned about one of the two, but not the other. This can be illustrated by the political discourse of our time. Advocates of one party champion a toleration of that which God calls abominable, but is rightly critical of a lack of compassion that might be shown to the innocent by their opponents. The other party will rightly call for a respect for the rule of law, but in many instances will show little concern for the plight of those who need protection in our country.

Why can’t it be that we practice both righteousness and compassion? Abiding by law and being compassionate are not antithetical concepts. Jesus drove out the money changers, yet spoke with tenderness to the adulterous woman, even as He said, “go and sin no more” (John 8:11).

The phrase, “Love the sinner, but hate the sin” is defensible, and doable. God demands nothing less!

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They Would Deliver Only Themselves

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In Ezekiel 14, the prophet received a word from God concerning the idolatry and other abominations of the land. Men were guilty of setting up “idols in their hearts”, and practicing abominations and lawlessness. In short, their actions mirror that of our own nation and land.

One interesting part of this text is Jehovah’s statement in verses 13-14, “’Son of man, when a land sins against Me by persistent unfaithfulness, I will stretch out My hand against it; I will cut off its supply of bread, send famine on it, and cut off man and beast from it. Even if these three men, Noah, Daniel, and Job, were in it, they would deliver only themselves by their righteousness,’ says the Lord God.”

God is longsuffering in His dealings with men. He does not immediately bring to an end an ungodly nation. Time is given for repentance, but again and again nations have squandered such considerations by the Lord, and persisted in ungodliness. Finally, there is a time when God determines to punish nations for their ungodliness. Even the presence of the righteous in such times will not guarantee deliverance.

The righteous, however, can be delivered from judgment. That does not mean the righteous will not suffer. It does mean that they will be recognized and accepted by God, (like Noah, Daniel & Job), despite being surrounded by evil. Take the example of the church in Sardis, condemned by God as “dead.” “You have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy” (Revelation 3:4). The ungodly will not be saved from God’s judgment because there are a few righteous who remain. However, if we are faithful to God, we can avoid the condemnation of the world.

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Sermon: The Prophet Elijah

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What kind of man was Elijah. The same type of man as many who are righteous (cf. James 5:17).

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Spiritually Minded

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Lesson 3 of 9, Fall 2016 Gospel Meeting. Speaker: Jeremiah Cox.

The lesson is an exegesis of Romans 7 & 8, with applications. The child of God is no longer to practice sin. Our bodies are to be used for righteousness, not sin leading to death.

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Invitation: Wait on the Lord

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The Psalmist, in Psalm 37:30-38, notes that ultimately God will save the righteous. Wait on the Lord.

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Sermon: The Great Jehovah

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The Psalmist in Psalm 96 proclaims praise to our great God in Heaven for what He has done, who He is, and what He will one day do. We too should lift our voices in praise to Jehovah.

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The Patternists: What is Wickedness?

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The generation that provoked God to judge the world by water is described by Moses in the Genesis account. “Then the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually” (6:5). It was because of this wickedness that God said, “I will destroy man whom I have created from the face of the earth” (6:7).

Verse six of the text contains a simple definition of wickedness. It is that which grieves the heart of Jehovah. Herein lies a problem with our societal views of right and wrong. They do not take into consideration what grieves God’s heart.

We live in a time where the moral compass is not working. Righteousness too often provokes moral outrage, while heinous things are often championed as good and wholesome. When men no longer “retain God in their knowledge” (cf. Romans 1:28), they exchange “the truth of God for the lie” (cf. Romans 1:25).

Only by reading God’s word can we know what grieves Him, and what pleases Him. Only then can we know what is righteousness, and what is wickedness.

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FB: God’s Favor

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“How precious is Your lovingkindness, O God! Therefore the children of men put their trust under the shadow of Your wings. They are abundantly satisfied with the fullness of Your house, and You give them drink from the river of Your pleasures. For with You is the fountain of life; in Your light we see light” (Psalm 36:7-9).

The favor of God, described in such poetic language in the text above, is expressed to those who are “upright in heart” (10). The “workers of iniquity” strive against God, and are defeated by Him (12).

And so we, as the Psalmist, pray to Him, “Oh, continue Your lovingkindness to those who know You, And Your righteousness to the upright in heart” (10).

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Sermon: These Things Do Not Change

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In the midst of a changing world, there is a need for us to hold on to some things which do not change.

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Sermon: If the foundations are destroyed

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David asked, what can the righteous do? A question we should ask in our world today, where enemies of the cross abound. As we trust in our God, we know that a prayerful, righteous life will bring hope and victory.

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Invitation: Pure and Without Sin

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1 John 3:1-9, the apostle points out the necessity of being pure and without sin as children of God.

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