Tri-Annual Singing!
June 20, 2026
7:00pm - 8:30pm
Month: January 2022
The Good and Bad of Wisdom
In reading on the topic of wisdom, as the concept is treated in scripture, it is interesting to note that it is a rather mixed bag. So, a principle has to be understood from the start. When you read of wisdom in scripture, is the reference to divine wisdom? That is, wisdom that comes from God? Or does it refer to those things that are regarded as wise which come from men? It seems like this is the line of demarcation in determining whether wisdom is “good” or “bad.” Consider the following:
First, being wise doesn’t do you any good if there is no God. This is established by the wise man of Ecclesiastes in chapter 2:12-16. Yes, the wisdom is better than foolishness while you live on the earth. “The wise man’s eyes are in his head, but the fool walks in darkness” (14). But wisdom doesn’t spare you from death. “So I said in my heart, ‘As it happens to the fool, it also happens to me, and why was I then more wise?’ Then I said in my heart, ‘This also is vanity’” (15). Both the wise and the foolish die. And, eventually the wisdom of the wise man fades into the past, and is no longer remembered, “all that now is will forgotten in the days to come. And how does a wise man die? As the fool!” (16).
The Patternists: This Thing is from Me
Many are familiar with the rebellion of Jeroboam, leading to the division of Israel shortly after Rehoboam, son of Solomon took the throne. The events leading to the division of God’s people is recorded in 2 Chronicles 10. But, God alluded to these events in a conversation with Jeroboam in 1 Kings 11:31, when the prophet Ahijah delivered God’s message, “And he said to Jeroboam, ‘Take for yourself ten pieces, for thus says the Lord, the God of Israel: “Behold, I will tear the kingdom out of the hand of Solomon and will give ten tribes to you.”’”
Though Rehoboam played his own part in losing the northern tribes to Jeroboam, he reacted in a predictable manner to the rebellion. 2 Chronicles 11 relates Rehoboam’s assembly of an army of 180,000 chosen warriors to go and fight against Jeroboam and the rebellious tribes, “that he might restore the kingdom to Rehoboam” (2 Chronicles 11:1).
Self-Controlled
The Greek word translated self-controlled in Titus 1:8, is egkrates. This adjective only occurs here in the New Testament, though the noun form enkrateia is found numerous times (ex: Acts 24:25, Galatians 5:23, 2 Peter 1:6).
Thayer defines the term: having power over, possessed of (a thing). Mastering, controlling, curbing, restraining. Strong defines the term: strong in a thing (masterful); self-controlled (in appetite, etc.) temperate.
An elder needs to have mastery over his desires and inclinations. When God created us with desires, He intended us to interact in accord with His will. We are told to “be angry, and do not sin” (Ephesians 4:26). That the marriage bed is honorable and “undefiled; but fornicators and adulterers God will judge” (Hebrews 13:4). That we are not to walk as the Gentiles walk, “in the same flood of dissipation” (1 Peter 4:4). An intemperate man is not worthy of the eldership.
In the New King James translation, the Greek term is translated “self-controlled” primarily because in modern English the term “temperate” (as found in the KJV) is used primarily regarding the use of alcohol. It is important to note that control over ourselves and our inclinations should be present in everything. “Whoever has no rule over his own spirit is like a city broken down, without walls” (Proverbs 25:28). It is a fruit of the Spirit (cf. Galatians 5:23), to be added to our faith (cf. 2 Peter 1:6). It will be present in every Christian who is pleasing God.
Click below to…
Sermon: God Can Revive Us!
All of us can use refreshing, rejuvinating, revival. God is the source of our renewal, if we come to Him with a humble and contrite heart. (Text discussed in this lesson, Psalm 119:153-160.
Sermon: In My Father’s House are Many Mansions
In lesson 35 of the series, the discussion centers on the first 6 verses of Jesus’ address to His disciples on the night of His betrayal. (John 14:1-6).
