Category: Admonition

How do you feel about gospel preaching? Admonition? Chastisement? The Bible is replete with passages condemning sin, warning about sin, detailing what sin is, and discussing ad naseum the consequences of sin. Do you get tired of it? Do you wish the emphasis was different than it seems to be? Continue reading “Not Tedious, But Safe” →

This context is divided into two different passages so that first the event can be examined, and then the message Paul proclaimed (verses 14-21) can be addressed later.

When Peter came to Antioch of Syria, he and Paul had an encounter caused by Peter’s sin. Though by this time the inclusion of Gentiles into the kingdom was established (Acts 15), there was still opposition to it that Peter reacted to by “separating himself [from the Gentiles] fearing those who were of the circumcision” (12).

This was a public sin, and Paul responded publicly, admonishing Peter “before them all” (14). Peter’s actions were public, and they had led others, even Barnabas, to be “carried away with their hypocrisy” (13). Public sin can and often must be dealt with publicly. A little leaven leavens a whole lump (cf. 1 Corinthians 5:6).

Apparently, this admonition left no hard feelings, as Peter wrote approvingly of Paul in his own epistle at another time (cf. 2 Peter 3:15-16). A penitent soul does not harbor resentment for admonition.

A number of warnings concerning improper attitudes toward the word of God, given by the writer of Hebrews.

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You know how it is, the child always wanting something, asking to do something, asking to go somewhere with someone, and the father saying no. It frustrates both the child and the parent, but when done for the right reasons, it is very helpful. The child may not know why a request may be unreasonable, dangerous or unwise, but often the father does. Because he loves his child, he wants to protect his child, saving him from unwise choices and negative consequences. This is how the apostle Paul felt toward the Corinthians. Paul rebuked them sharply in his first recorded letter, but his motivation was love.  Continue reading “Paul Acted Just Like A Father” →

Paul the apostle experienced great pain when it was necessary to admonish, as we all should. And yet, he always did what was right for his brethren, no matter the personal discomfort that came to him individually.

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Though Jude’s primary purpose was to warn about false teacher’s, he also writes several words of instruction to his readers.  In fact, verses 20-23 contain such, beginning with the phrase “But you…”  As such these have application in our lives as well.

Build your faith (through an examination and cultivation of God’s word. We are to constantly be improving in our Christian walk).  Pray in the Holy Spirit (this most probably indicates that we are to pray in accord with God’s will, that which the Holy Spirit has shared through His inspiration of the word). Keep yourselves in the love of God (this is our responsibility, to keep ourselves in God’s love. Obedience is how we show our devotion and love for Him). Look for Christ’s mercy (as Cornelius and other seeker’s of truth have done).

Finally, verses 22-23 explain how we are to deal with the sins of others. This depends upon the circumstances of the sin and sinner, how fully they are taken in the sin, and what is best to save them.  Some need longsuffering and compassion, while others need a more direct  and hasty treatment, “pulling them out of the fire” (23).

Paul recognized that the acceptance of his exhortation was in part dependent upon acceptance of his person. He told the Thessalonians, “For our exhortation did not come from error or uncleanness, nor was it in deceit” (1 Thessalonians 2:3). Walton Weaver in his commentary on this book I think had it right when he said that this verse in Paul’s writing had to do with motive.  He basically states that he was not deceived (teaching error) nor did he seek to deceive. In addition he had no unclean motives in his teaching.

Paul was given his apostleship by God (cf. 2:4). He did not seek to please men, only God. So, the Thessalonians could accept and regard his teaching as pure.

Note that Paul stated this to make his exhortations effective, that they would be accepted by his readers.  However, it is incumbent upon a child of God to accept exhortation, admonition or criticism regardless of who gives it, or their motivation.

When anyone speaks to us, our first and most important question should be, is what they sat valid?  Regardless of motivation, slant, or personal integrity, is the criticism or exhortation just?  If so, it should be accepted because our desire is only to be right!

“See then that you walk circumspectly, not as fools but as wise, ¹⁶ redeeming the time, because the days are evil. ¹⁷ Therefore do not be unwise, but understand what the will of the Lord is.” (Ephesians 5:15-17).

The book of Proverbs has many pithy gems of wisdom, including this one, found in 27:6, “Faithful are the wounds of a friend, but the kisses of an enemy are deceitful.” These words well illustrate the concept of love that should be the foundation of our interactions with one another.

Jesus words, “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets” (Matthew 7:12), are the basis of this bit of wisdom.

A friend will seek your welfare, even if it requires him to correct you.  An admonition or criticism, if needed, will still hurt (wound). But, as it comes from a friend the intent is recognized, and the wound can bring change and improvement.  So, the wounds of a friend are “faithful.”

Interestingly, one of the most effective tools that Satan and his minions have is flattery. Any praise of our intelligence, our accomplishments, our attractiveness can be used to manipulate and deceive.  We are all vulnerable to these tactics. It is best to be on guard!

Jude talked about false teachers in this way.  “These are grumblers, complainers, walking according to their own lusts; and they mouth great swelling words, flattering people to gain advantage” (Jude 16). The apostles warned of this type, and Jude notes, “These are sensual persons, who cause divisions, not having the Spirit” (19).

When receiving criticism OR flattery, the wise man’s words are worthy of consideration.