Category: Divorce

Subject: Divorce

Sermon: Lust, Marriage and Divorce

A lesson discussing an aspect of the radical teaching Jesus taught in His sermon on the mount. This section covers Matthew 5:27-32.

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Sermon: Destabilizing Marriage

Destabilizing Marriage

Our American culture has in the last several decades destabilized the institution of marriage, changing the morals of our nation, and causing great destruction. The Bible calls for the protection and respect for the permanency of Marriage, God’s first institution.

A Pauline Privilege?

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Some have argued that 1 Corinthians 7:15 gives a Christian justification for marrying again, after a divorce from an unbelieving spouse. The passage says, “But if the unbeliever departs, let him depart; a brother or a sister is not under bondage in such cases. But God has called us to peace.” You will notice that there is no explicit mention of remarriage in the text. Proponents claim that the phrase “not under bondage” implies that remarriage is possible. The reasoning is that God establishes the marriage bond. If God dissolves that bond (“not under bondage”) then the believer is free to remarry. This is often referred to as the Pauline privilege. Is this what the passage teaches?

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Is It Lawful?

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In Mark 10, the Pharisees came to Jesus for the purpose of testing Him. Their motivations were impure, but they asked a question of him that is especially important to us today. “Is it lawful for a man to divorce his wife?” (10:2). Matthew records the question in this way, “Is it lawful for a man to divorce his wife for just any reason?” (19:3).

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The Patternists: What is the “therefore” there for?

Woman Thinking

A question I often ask in Bible class, “What is the ‘therefore’ there for?” When you see the word in the Bible, it typically serves to connect a truth with a proper response. In effect, “This is so, therefore do that.”

Such events in scripture help to flesh out the proper response of a child of God to circumstances, scenarios, provocations and blessings. Let me give you a few examples from scripture.

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Sermon: God Hates Divorce / God Loves the Home

A two part lesson. Part one: God Hates Divorce (preached in the morning). Part two: God Loves the Home (preached in the evening. Note: Only the last 14 minutes of the evening lesson were recorded).

Sermon: The Controversy Over Marriage, Divorce & Remarriage

The Controversy Over MDR

Lesson 5 of 5 in Lectureship Series: Controversy Among the People of God.

Speaker: Josh Cox

This lesson examines God’s law on Marriage (One man, one woman, for a lifetime), and notes the problems that come from man’s emotionalism and willfulness.

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Sermon: Who Wants to Know What God Thinks About Divorce?

Divorce

Some people don’t care what God thinks. Others are curious, looking for a loophole, and some accept what God says, no matter the cost of discipleship.

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Sermon: Marriage and Divorce

Image An examination of the Lord’s teaching on the subject of Marriage and Divorce.

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Sermon: Retaining God’s Standard of Marriage

Fall 2014 Meeting
Speaker: Bryan Gary of Dumas, TX

In 2 Timothy 1:13, Paul wrote Timothy, “Retain the standard of sound words which you have heard from me, in the faith and love which are in Christ Jesus” (NASB).

This eighth in a series of 9 lessons emphasizes what the Bible teaches about Marriage, and examines some of the perversions of men on that aspect of God’s will.

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The Patternists: Applications of the Pattern – Marriage

patternist-2.pngDivorce is common. Though the rate in America has lessened slightly in the last few decades, it is estimated that 40-50 percent of all marriages will end in a divorce.

We are not the only ones that suffer from that scourge. In Jesus’ day it was common for Jewish men to divorce their wives. The Pharisees asked Jesus about it in Matthew 19. Note his answer:

“Have you not read that He who made them at the beginning ‘made them male and female,’ and said, ‘For this reasona man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate” (4-6).

This is God’s pattern for marriage: One MAN, joined to one WOMAN, for LIFE. Those who violate this pattern disobey God. Homosexual marriage is invalidated by Jesus, as is the common practice of divorcing, and remarrying another.

This is borne out by Jesus’ statement in verse 9, “And I say to you, whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and whoever marries her who is divorced commits adultery.”

You may note the single exception to the rule. One may divorce and remarry if they divorce for the cause of sexual immorality. (The greek term indicates any type of illicit sexual intercourse). No other reason is acceptable for divorce.

Men commonly violate this pattern. Some couldn’t care less about God’s pattern. Others offer various rationale to explain why it doesn’t apply to them. It does, to all mankind. One man, one woman, for a lifetime. Only one exception. God’s pattern for marriage.

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From the Preacher’s Pen: Marriage Ties

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The ties of a durable marriage are not like the pretty silken ribbons attached to wedding presents. Instead, they must be forged like steel in the heat of daily life and the pressures of crisis in order to form a union that cannot be severed.

Illustrations for Biblical Preaching. 1989 (M. P. Green, Ed.)

The scripture informs us that marriage is a lifetime commitment. Jesus affirmed such in Matthew 19:4-6, “Have you not read that He who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.”

Jennifer Baker, of the Forest Institute of Professional Psychology, reports that in America 45-50% of all first marriages end in divorce. Sadly, 60-67% of all second marriages end in divorce; and, the rate increases to 70-73% for third marriages. These statistics indicate that those who divorce do so primarily because of a failure on their part to commit to the relationship. It takes great effort and fortitude to forge a lasting marriage. The commitment is seldom seen in our society, but is possible for any couple who is determined to please God.

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Sermon: Mental Divorce

The sermon deals with the doctrine commonly referred to as Mental Divorce. Arguments are made regarding what the Bible teaches about marriage and the bond between a husband and wife. The doctrine is shown to be erroneous.

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“Literally” – A Discussion of Definitions

I recently read an interesting short article on the use of the term “literally” that I want to share with you, then comment upon.

Two Misuses of “Literally”

“He literally knocked his head off.” No. If he had, the head would have rolled across the floor, separated from the body. “Literally,” in that case, is mistakenly used to intensify a figure of speech, but “literally” does not intensify the figure. It says “knocked his head off” is not a figure of speech but a true description of what he did.

Another misuse of “literally” has to do with word meaning. Someone says, “proskuneo ‘literally’ means ‘kiss the ground toward.’” No, proskuneo literally means “worship.” “Kiss the ground toward” is its etymology, how the word was formed. It is also an archaic meaning; as ancient Persians did literally fall on their faces and kiss the feet or hem of the robe of their deified kings. Etymology does not determine meaning; usage does. The New Testament frequently says, “They fell down and worshipped him” (Matthew 2:11; e.g.). “Fell down” is from a different original word, “worshipped” is proskuneo.

“Literally” does not intensify a figure. A word’s etymological meaning is not its “literal” meaning.

Cecil May
Preacher Talk (Vol. 27, No. 2—April 2012)

The first misuse of the term “literally” is typical in casual conversation. While irritating to those who are sensitive to the mangling of the English language, it is innocuous. However, defining biblical terms by their etymology, (or even their assigned dictionary definitions), without considering context, is extremely troubling as we seek to interpret God’s word.

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Sermon: MDR: One, and Only One Exception

The sermon establishes what the Bible teaches regarding an aspect of the marriage, divorce and remarriage question. Most often people try to loose where God has not, but recently arguments have been made asserting there is no scriptural exception to God’s law regarding the permanency of the marriage relationship. What does the Bible teach?

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