Tri-Annual Singing!
June 20, 2026
7:00pm - 8:30pm
Category: Marriage
Subject: Marriage
How Analogies Work
In Romans 7:4, Paul wrote, “Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another – to Him who was raised from the dead, that we should bear fruit to God.”
Paul’s point was that the law of Moses was superceded by faith in Christ. The new law of faith began at the death of Jesus, a new covenant, ratified by His blood. With this the Hebrew writer agreed, say that Jesus “is the Mediator of a new covenant, by means of death” (9:15). “For where there is a testament, there must also of necessity be the death of the testator” (16).
Paul used the analogy of marriage to establish the point. Marriage is a lifetime commitment. If a woman marries another man when her husband is alive, she is guilty of adultery. “But if the husband dies, she is released from the law of her husband” (7:2). The way analogies work is they illustrate or lend credence to a truth. This is possible only if the analogy itself is true. It would make no sense otherwise.
What does that teach us? Marriage is a lifetime commitment! The phrase “till death do us part” has great import in the mind of God. The question is, does it to us as well? The institution is not well respected in our time. But the Christian should know marriage is for life!
Simple Truths re: Marriage & Divorce
In Mark 10, verses 1-12, we find the account of Jesus answering questions from a group of Pharisees. The teaching of Jesus here reveals some simple truths about the importance God places upon the marriage relationship.
The question of the Pharisees was: “Is it lawful for a man to divorce his wife?” (2). The question was not asked out of a legitimate desire to learn the truth, it was a means of “testing Him” (2). Jesus’ initial response was to ask them what Moses wrote. He did this not to settle the matter of their question, but to point out that the reason for Moses’ response in regulating but allowing some divorce was because of “the hardness of your heart” (5). This has been and still is the big problem that leads to the prolific use of divorcement by men. Continue reading “Simple Truths re: Marriage & Divorce”
God’s Plan for Sexuality
“For this is the will of God, your sanctification” (1 Thessalonians 4:3). A simple statement, in this context indicating their need for avoiding fornication, and exercising self control.
For most, the sexual drive is very strong. This is how God designed men and women. The urge to procreate facilitates God’s instructions to mankind from the beginning to “Be fruitful and multiply; fill the earth and subdue it” (Genesis 1:28).
However, God in his wisdom limited such an intimate thing to the marriage bed. “Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge” (Hebrews 13:4). Some wonder, if God does not want us to have sex, why did he make us this way? The answer is, He does want this for us, but He wants us to be blessed, not cursed by such actions.
If sex is limited to a healthy marriage, there is the assurance of love, faithfulness and protection. There is a wholesome environment for raising children in the “training and admonition of the Lord” (cf. Ephesians 6:4).
But fornication brings regret, disease, abortion, rejection, objectification, and a host of other untenable problems.
God’s way is best. Men may think that they can ignore His directives. But, they do so at their own physical and spiritual peril!
Husbands and Wives
A discussion of Ephesians 5:22-23, noting Paul’s obligations to the wife (submission) and the husband (love) in the text.
Sermon Powerpoint View and Download:
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A Good Marriage
Marriages can look very different. This is because each union is between unique personalities. You have heard that opposites attract. That is true for some. Others are comforted by common proclivities or interests. Some are loud, some are quiet. Some are voluble, some are taciturn. Some may exhibit great passion, where the emotions of others resemble a placid body of water.
These differences have little to do with the success or failure of any marriage. Likewise, it does not determine the effectiveness of parenting. None of this is “one size fits all,” and those who so claim need to be carefully examined before any advice is accepted and implemented. Continue reading “A Good Marriage”
Sermon: A Suitable Helper
Invitation: Justin Carrell. Justin examines the phrase, “helper suitable” or “help meet” which is used in Genesis to refer to the woman’s relationship to the man.
Sermon: Love in Marriage
Josh Cox preaches an important lesson describing and defining the imperative of love in the marriage relationship.
Sermon: Lust, Marriage and Divorce
A lesson discussing an aspect of the radical teaching Jesus taught in His sermon on the mount. This section covers Matthew 5:27-32.
Sermon Powerpoint View and Download:
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The Husband of One Wife
The final three qualifications for elder that we will be discussing in our series are the domestic qualifications listed in 1 Timothy 3 and Titus 1. These qualifications are the most disputed in the list. So, we will use longer articles to fully address them.
A few things to consider in our discussion. First, there is a danger in speculation. We can get caught up in our own personal views of the why or how things should be, and actually read into the text something that is not there. Please distinguish between what the text says, and what we might think it should mean. Second, as in all things we must be patient in the midst of disagreements. Our call as Christians is to unity. The study of truth should never cause division between those who love it.
The Patternists: A Simple Demonstration of Authority
There are many who take issue with the idea that the New Testament is intended to be a pattern for the lives we live. Some consider only the words of Jesus to be authoritative (cf. John 16:5-15). Others deny the sufficiency of scripture to equip us to every good work (cf. 2 Timothy 3:16-17). Others simple view the New Testament as a love letter to men (cf. John 14:15).
Continue reading “The Patternists: A Simple Demonstration of Authority”
Sermon: Destabilizing Marriage
Our American culture has in the last several decades destabilized the institution of marriage, changing the morals of our nation, and causing great destruction. The Bible calls for the protection and respect for the permanency of Marriage, God’s first institution.
Sermon: Biblical Leadership
The first of three lessons establishing what God considers the most important attributes for a Christian to have to be an effective leader, in the church and in life.
Sermon: Strengthening Marriage
Peter’s admonition to add to our faith has very practical ramifications for the Christian’s every day life. This is especially so in the marriage relationship.
Gender Blurring
The classic definition of gender is no longer considered a correct definition in our day. In the past, the word was used technically to differentiate between men and women. In this it was a synonym to the word sex. However, in the English language the word sex began to have an erotic connotation, thus it became common to use the word gender in polite discourse. For example, a form would request the information:
Gender:   ___ Male ___ Female
No longer is this the case. Now, the common definition of the word is: “either of the two sexes (male and female), especially when considered with reference to social and cultural differences rather than biological ones. The term is also used more broadly to denote a range of identities that do not correspond to established ideas of male and female.
A Pauline Privilege?
Some have argued that 1 Corinthians 7:15 gives a Christian justification for marrying again, after a divorce from an unbelieving spouse. The passage says, “But if the unbeliever departs, let him depart; a brother or a sister is not under bondage in such cases. But God has called us to peace.” You will notice that there is no explicit mention of remarriage in the text. Proponents claim that the phrase “not under bondage” implies that remarriage is possible. The reasoning is that God establishes the marriage bond. If God dissolves that bond (“not under bondage”) then the believer is free to remarry. This is often referred to as the Pauline privilege. Is this what the passage teaches?
