Category: Defense/Truth

1 Kings 16 relates the reign of perhaps the most evil ruler in the history of Israel, Ahab. He was the son of Omri, and reigned in Samaria for 22 years. Verse 30 states, “Now Ahab the son of Omri did evil in the sight of the Lord, more than all who were before him.” Among the other sins he committed, married the evil woman Jezebel, the daughter of the king of Sidon (Phoenicia), and began serving and worshipping Baal. Following her influence, Ahab built a temple and altar to Baal in Samaria, and fashioned a wooden image to worship him. The historian relates, “Ahab did more to provoke the Lord God of Israel to anger than all the kings of Israel who were before him” (33).

This was also the time of Elijah, a man who was willing to stand up for God during Ahab’s reign. With God’s authority, Elijah said in Chapter 17, “As the Lord God of Israel lives, before whom I stand, there shall not be dew nor rain these years, except at my word” (1). At God’s direction he hid from the bloodthirsty king as the drought commenced. Continue reading “Who Troubled Israel?” →

Most are familiar with the narrative in 1 Kings of the prophet Elijah and King Ahab. In 1 Kings 17:1 we read, “And Elijah the Tishbite, of the inhabitants of Gilead, said to Ahab, ‘As the Lord God of Israel lives, before whom I stand, there shall not be dew nor rain these years, except at my word.” At first glance one might think that Elijah was acting with hubris, making the claim that he could and would control the rain in Israel. This was not so at all.

First, there was a reason Elijah proclaimed this to Ahab. In the previous chapter we read of the ungodliness of this king of Israel. “Now Ahab the son of Omri did evil in the sight of the LORD, more than all who were before him. And it came to pass, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal, king of the Sidonians; and he went and served Baal and worshiped him. Then he set up an altar for Baal in the temple of Baal, which he had built in Samaria. And Ahab made a wooden image. Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel who were before him” (1 Kings 16:30-33). Continue reading “A True Troubler” →

In 2 Timothy Paul predicted perilous times that would come in the last days. “But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. And from such people turn away!” (2 Timothy 3:1-5).

We need to recognize that these are the times to which Paul refers. Not exclusively this decade or generation, rather the intent of Paul’s reference to “the last days.” In both the Old and New Testaments the phrase is used to refer to the present dispensation, what we might refer to as the Gospel Age. Christ has come and His rule will continue until “He has put all enemies under His feet. The last enemy that will be destroyed is death” (1 Corinthians 15:25-26). At the end of this era Jesus will come and the final judgment will be visited upon mankind. As Peter put it, “both the earth and the works that are in it will be burned up” (2 Peter 3:10). Truly these are the last days. Continue reading “Personally Perilous Times” →

In his second epistle, the apostle Peter had much to say about the prophets of old. He used them to explain the difference between God’s message and the counterfeit teaching of men, both in old times and now.

In the latter part of the first chapter, he wrote of the blessed nature of prophecy. He noted that Jesus was identified as the Christ, the Son of God, by the fulfillment of the prophecies of old. His conclusion: “Knowing this first, that no prophecy of Scripture is of any private interpretation,  for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (2 Peter 1:20-21). Continue reading “False Prophets Among the People” →

Peter continues his description of the character and actions of the false teachers troubling the church by noting their actions as being like Balaam.

Balaam was a  prophet during the days of Moses as the children of Israel were in the wilderness of Judea.  Balaam’s greed and desire for glory led him to initially disobey God, as the King of Moab  wanted him to curse God’s people (Numbers 22).  On the way, a dumb donkey kept him from such an evil task (cf. 22:22-34).

The false teachers addressed by Peter have the same motivation, leaving truth for personal gain.  In verse 3, “By covetousness they will exploit you with deceptive words…” Such actions can rightly be described as “madness” – they go against God!

Just as a well or storm clouds promise water, but disappoint us when they are dry or pass by without rain, these false teacher’s disappoint.  Their words are useless and corrupt.

They are condemned and will be punished by God in eternity.

This important lesson is illustrated in 1 Kings 18.  The prophet Elijah was in conflict with King Ahab. The conflict had led Elijah to proclaim a drought in the land which lasted for several years. “As the Lord God of Israel lives, before whom I stand, there shall not be dew nor rain these years, except at my word” (1 Kings 17:1). This was in response to Ahab’s sin.

During the drought (just before Elijah’s prayer brought it to an end, and before Ahab knew it was about to end), the Lord told Elijah to go and present himself to Ahab. Continue reading “It Takes All Kinds” →

Neither the religious world, not our secular society have any real idea how to correctly handle the word of God. This lesson establishes 7 truths on the matter.

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Stan Cox preaches on the importance of declaring the whole counsel of God (cf. Acts 20), without straying to solely positive preaching or solely negative preaching. Jesus, Stephen and Paul are all used as examples to follow.

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There were false prophets in Israel, and Peter promised that false teachers would exist in the church. What is the difference between a false prophet and a false teacher?  In reality, nothing at all.  A prophet is one inspired of God. A false prophet may claim to be inspired, but his message is his own. A preacher of truth is not inspired, but speaks in accord with inspiration. A false teacher claims to preach truth, but his message is his own. Such men may evidence characteristics that are worldly and evil, but they are known by their fruit (their doctrine, cf. Matthew 7:15-20), which does not accord with righteousness.

Peter warns about such men because some would follow their teaching, contradicting truth. They would exploit Christians, convincing some that their message was from God when it was not.

It is obvious that such men will come into judgment.  However, their doctrines destroy those who follow them as well. This is why Peter warns of them, and why we must as well.

“For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, ⁵ casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, ⁶ and being ready to punish all disobedience when your obedience is fulfilled” (2 Corinthians 10:4-6).

How many wars have been fought in the name of God? In the  new covenant ratified with the blood of Jesus Christ, the concept of warfare changed. It has nothing to do with swords, chariots, horses, or bullets, missiles and ships. What does that mean? It means that the eight crusades, battles fought between the Catholics and Muslims from 1096 — 1291 were misguided. The Kingdom of Christ had no possessions or land to guard or reclaim.

It means that Medieval Catholic tortures as a part of the Inquisition, and the conversions at sword point of the indigenous population in the Americas were likewise egregious examples of the corruption of the Christian faith.

Our method of battle is persuasive.  It is the casting down of arguments, not the blowing up of city walls. Our purpose to save is accomplished through the gospel, “the power of God to salvation for everyone who believes” (Romans 1:16).

All accounts will be settled in judgment. Rewards and punishments will occur after our time on earth is over (2 Peter 3:14), with Christ as our judge (Romans 14:10-12).

The term militant is defined in the English language as—1) engaged in warfare or combat : FIGHTING; 2) aggressively active (as in a cause) : COMBATIVE. (Merriam-Webster).

Interestingly, the term has a bit of a negative connotation in our day and time. To be militant in anything is frowned upon. That is why militance is paired with words like extremism, dogmatism, radicalism, and intolerance. Today a large section of our society looks askance at full devotion to any cause. Continue reading “Militance in the Faith” →

In Acts 14, we are told that Paul and Barnabas were in Iconium, preaching in the synagogue. Their preaching was effective among Jews and Gentiles. But, the unbelieving Jews “stirred up the Gentiles and poisoned their minds against the brethren” (14:3). Many believed, but the opposition was strong and active, and they eventually had to flee for their lives.

We will always emphasize the need for defending the faith, and the capability of truth to stand and convict men of sin. But, we also realize that it is possible for the minds of men to be poisoned. And, when it happens there is often nothing that can be done.

When men call light darkness and darkness light, they can poison the minds of some. When they state with extreme conviction and flattering words a false doctrine that has appeal to the masses, they can poison the minds of some. When they make false accusations about the faithful, characterizing their faith as extreme or irrelevant, they can poison the minds of some.

Such poison minds can make life more difficult for the servant of God. Not only does such opposition confuse the innocent, it emboldens the enemies of the cross to persecute the faithful. What do we do in response?

“I charge you therefore before God and the Lord Jesus Christ” … “Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching” (2 Timothy 4:1a,2).

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I would like to share a few thoughts regarding Paul’s exhortation to Timothy in 1 Timothy 1:18-20:

“This charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare, having faith and a good conscience, which some having rejected, concerning the faith have suffered shipwreck, of whom are Hymenaeus and Alexander, whom I delivered to Satan that they may learn not to blaspheme.”

First, what does it mean for Timothy to wage the good warfare? It is evident that we are at war with Satan. There is the responsibility that each has to fight personally against Satan. This is why we don the armor of God (cf. Ephesians 6), that we may be able, “to withstand in the evil day, and having done all, to stand” (Ephesians 6:13).

Continue reading “The Patternists: Wage the Good Warfare” →

As an evangelist, Timothy had a wonderful teacher, who instructed him in the gospel of Christ. The great apostle Paul took a personal interest in the young man, and called upon Timothy to “Guard what was committed to your trust” (1 Timothy 6:20).

The Greek word translated “Guard,” (or “Keep” in the KJV), means to guard or preserve. An evangelist is certainly not to guard the faith in the sense of keeping it from others. Rather, he is to guard or preserve the integrity of the faith that is committed to his trust.

In fact, the phrase “committed to your trust” indicated that Timothy had a responsibility to pass on to others the exact message of truth that he himself had received. As we consider the extant dangers listed by Paul in the context, “profane and idle babblings”, “contradictions of what is falsely called knowledge”, we see that such corruptions of the truth lead to a disciple straying.

One of the primary responsibilities of the child of God is to, “contend earnestly for the faith which was once for all delivered to the saints” (Jude 3). Jude speaks of “certain men”, “ungodly men”, who corrupt the truth of God, and in so doing defile themselves, and those who hear them.

As an evangelist, Timothy had a special burden in defending the truth. No man who claims to be an evangelist is worth his salt if he does not stand up to the error that is present in every generation. Not only is a preacher to be a proclaimer, he is to be a guardian of the truth!

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Jesus came to earth, and was radical in His teaching. He constantly questioned the conventional thinking of His age, and turned society on its head. We will too be countercultural if we follow His teaching.

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