Category: d) John

Our text continues a discourse between John and Jewish delegates sent, probably by the Sanhedrin.  Who are you?!  Apparently, John was making a name for himself among the people.

John was clear. He was not the Christ. It was not his purpose to take glory from God’s son, but to “Make straight the way of the Lord” (cf. Isaiah 40:3).

Less clear was his statement that he was not Elijah. His answer in the negative perhaps explained a superstition then present that the prophet would be revived to herald the coming of the Messiah.  He was not the prophet (Deuteronomy 18:15, 18?). This passage is a reference to Jesus Himself, not a prophet who would precede Him. However, Matthew 17:10-13, Mark 9:11-13, and Luke 1:17 all make a connection of John the Baptist with Elijah. Luke saying that he would go before Jesus, “in the spirit and power of Elijah.”

Jesus was the significant and greater personage, and John’s efforts were to prepare the people of Israel to accept him.

In our text, the apostle John refers to John the Baptist’s “testimony.” The term is a general one and can be used in a judicial sense, as in many other contexts.  Here it is stating the truth that John said about himself as the forerunner of Jesus Christ.

John the Baptist was a charismatic and compelling figure. A rough hewn man, coming out of the wilderness, preaching a message of repentance to the people.  As Herod knew, the people thought him to be a prophet (Matthew 14:5). From John’s own testimony we know the following:

• He was not the Christ.  In fact, he freely admitted that “One mightier that I is coming, whose sandal strap I am not worthy to loose” (Luke 3:16).
• He was not literally Elijah, or the Prophet, though Jesus later said that John did fulfill the prophecy of Malachi 4:5-ff.
• He was, however, the one to herald the coming of the Messiah, in fulfillment of Isaiah’s prophecy (Isaiah 40:3).

We are grateful for his ministry, he did his work powerfully, willingly and well.

In the previous verse, the apostle John affirmed that Jesus, the Word, came to earth and lived among us. He now states that John the Baptist testified that Jesus is indeed the Son of God (cf. vs. 34).

John the Baptist was the forerunner of Jesus, prophesied about in Isaiah 40:3, “The voice of one crying in the wilderness, ‘Make straight the way of the Lord’” (vs. 23). His ministry heralded the coming of the Christ.

The apostle now affirms that we have received the unmerited favor of God in the sending of that Christ, Jesus (16). Just as Moses was the means through which God gave Israel His law, Jesus is the means through which God grants salvation by Grace (17). It is through Jesus that God is manifested to man. Without Jesus, we can not know God. With Him, all things are made clear, including His plans for our redemption.

Here John identifies the life and light of Jesus as something that shines in the darkness, but that “the darkness did not comprehend it.” Jesus’ time on earth was destined to end in a violent death for this very reason. He was the “light of the world”, but man hates the light, and refuses to come to it, “lest his deeds should be exposed” (John 3:20).

The word “comprehend” means to “seize or possess.” Some think it means that the world was unable to contain the light. Others that the world would not embrace the light. Both concepts are certainly true. Jesus was rejected by both the Jews and the Gentiles while on earth. He is likewise rejected by the worldly today. However, regardless of the efforts of the enemy, the light is not extinguished.

Peter said, “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ” (Acts 2:37).

Any who reject Jesus do so at their own peril. It is inevitable that all will eventually acknowledge Him. “As I live, says the Lord, Every knee shall bow to Me, And every tongue shall confess to God. So then each of us shall give account of himself to God” (Rom. 14:11-12).

This short verse contains one of the most sublime truths ever revealed to man, “the Word became flesh, and dwelt among us.” As revealed in verses 1-3 of the text, the Word was (and is) God. As the prophet foretold, “‘Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,’ which is translated, ‘God with us’” (Matthew 1:23).

Of course, many deny this truth. “For many deceivers have gone out into the world who do not confess Jesus Christ as coming in the flesh. This is a deceiver and an antichrist” (2 John 7). John’s language condemns those who deny the humanity of the Son of God, “Whoever transgresses and does not abide in the doctrine of Christ does not have God” (2 John 9).

He is God’s “only begotten.” His incarnation represents glad tidings of peace, and good will. His sinless life makes Him a sufficient sacrifice. His resurrection from the dead makes him the second Adam, bringing life. His ascension and glorification will culminate with the bowing of every knee, and the confession of what so many now deny. He is truly “full of grace and truth.”

John 1:6-13

John the Baptist’s ministry is here described by the apostle as a “witness.” This agrees with other descriptions of John. He was revealed in prophecy as the one who would “prepare the way of the Lord” (Isaiah 40:3). His purpose was to introduce the world to “one who is coming after,” (cf. Matthew 3:11), the savior of the world.

John here describes that One as the “true light which gives light to every man” (vs. 9). In that phrase is an understanding of Christ as Lord and Savior. It is His will that gives man understanding, and His incarnation and sacrifice that brings man out of the darkness of sin and “into His marvelous light” (cf. 1 Peter 2:9).

Not all embrace Jesus as the Light. Though He made the world, he was not known or received by many in the world. Only those described here as having been born of God, or having received Him are identified as children of God. The idea is echoed in Jesus’ conversation with Nicodemus in John 3:3-5. Consider carefully His words, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God” (3:3).

John 20:30-31

Our text immediately follows Jesus’ conversation with Thomas. Thomas expressed his faith upon seeing the ravaged body of Jesus.

His faith was a product of the resurrection miracle. He saw the evidence: the holes made by the nails and the spear wound in the Savior’s side, and exclaimed, “My Lord and my God!” (vs. 28).

John here states the purpose of miracles, to engender faith.

Jesus is the Anointed of God. He is the Divine, and it is through Him that salvation comes. “He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mark 16:16).

The miracles prove Jesus to be who He claimed He was. We do not have a record of all that Jesus did while He lived on earth. What we do have is sufficient. And, we can be assured by the testimony of God, (cf. Hebrews 2:1-4), that belief in the Son will bring us “life in His name.”

John 1:1-4

John’s gospel is not the only book that begins with the words, “In the beginning.” The first book of the Bible, Genesis, begins with the statement, “In the beginning God created the heavens and the earth.”

Our text reveals that God consists, at least, of the Father and the Son. Of course, the Holy Spirit is the third person in the Godhead.

Verse 14 states that the “word became flesh”, clearly showing that Jesus Christ is God, and is the Word mentioned in the first four verses as existing “In the beginning”, being “with God”, and actually being God.

The Word, God’s Son, is behind the entirety of creation. “without Him nothing was made that was made.” Because of the positions He holds as Creator and Savior, He is worthy of our worship and devotion. As John so eloquently put it, “In Him was life, and the life was the light of men.” Consider carefully the person and position of your Lord.