Author: Stan Cox

The two groups which make up humanity are naturally divided, and categorized by John’s description:

“In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother” (1 John 3:10).

The characteristics of these two groups are easily discerned. In other words, it is necessary only to know them to know where they abide. The differences are “manifest.”

The children of the devil

They do not practice righteousness

They do not practice love (here for a brother in Christ).

The children of God

They practice righteousness

They love their brethren in Christ

Consider, if one strives to be righteous and yet is at strife with his brethren he can’t accurately claim to be a child of God. Consider, if one loves the brethren but lives a profane life he can’t accurately claim to be a child of God.

Can you and I rightly claim that we are children of God in every sense?  We pray it is so, but it is not if these characteristics are not both present in our daily walk!

We must be fervent in spirit!  The sluggish disciples does not receive a reward from the Master.

• Audio
• PPTX (Right Click to SAVE)
• YouTube Video of Sermon

<<———><><———>>

The concept of Sanctification requires that we as Christians address issues of Gender in accord with His will, rather than societal influences.

• Audio
• PPTX (Right Click to SAVE)
• YouTube Video of Sermon

<<———><><———>>

The government now allows churches to endorse candidates and issues from the pulpit.  Does God give us the same liberty?

• Audio
• PPTX (Right Click to SAVE)
• YouTube Video of Sermon

<<———><><———>>

In Galatians 5 the apostle Paul describes the conflict between the lust of the flesh and the fruit that is developed in the child of God as we grow and mature, heeding the Spirit of God. Noting the works of the flesh first, (19-21), we will in this lesson describe and define the fruit of the Spirit, listed in verses (22-23). This is important, for in this context Paul assures us to, “Walk in the Spirit, and you shall not fulfill the lust of the flesh” (16).

Love

The Greek word agape  is the word that Paul uses here.  It is uniquely used in the New Testament to describe the highest expression of love for others. It is an unselfish love, motivated and informed as to what is best for others.  For example, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). It is the type of love we should have for God (John 4:15); for our brethren (1 John 2); for our wives (Ephesians 5:25); and even for our enemies (Matthew 5:44). It is not surprising that this heads Paul’s list. A love for God and for man is the basis of God’s expectations for us as we serve Him (Matthew 22:36-40). Continue reading “The Fruit of the Spirit” →

Consider this text: “If brothers dwell together, and one of them dies and has no son, the widow of the dead man shall not be married to a stranger outside the family; her husband’s brother shall go in to her, take her as his wife, and perform the duty of a husband’s brother to her. And it shall be that the firstborn son which she bears will succeed to the name of his dead brother, that his name may not be blotted out of Israel” (Deuteronomy 25:5-6). This duty of the second brother is the basis upon which the Sadducees argued that there is no resurrection in Matthew 22:23-33).

The Sadducees posited a hypothetical example of a widow of all seven brothers, none of which gave her an heir, which “proved” that the very idea of a resurrection was untenable. Consider, very religious people arguing vociferously from ignorance. That is what Jesus, in a decidedly pointed response, told them! “You are mistaken, not knowing the Scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven” (Matthew 22:29-30). Continue reading “Marriage Duty and the Resurrection” →

The second church Jesus wrote to was the church in Smyrna. The church is known as the persecuted church. This congregation was oppressed. As they sought to be faithful at this time, they were beset by tribulation (cf. James 1:24) and economic oppression. Even so they were rich spiritually!

Jesus comforted them. That comfort was not a promise to deliver them out of trials, but rather a promise to give them an eternal reward because of their faithfulness. “Be faithful until death, and I will give you a crown of life” (10). This end of the Christian’s sojourn on earth is our reason for hope. It is the reason we can live our lives in the midst of our enemies without fear! “What then shall we say to these things? If God is for us, who can be against us?” (Romans 8:31) (cf. Matthew 10:28).

Here is our promise, made by the Lord to the church in Smyrna at the end of the first century, “He who overcomes shall not be hurt by the second death” (11)!

In Paul’s letter to the Philippians, he wrote clearly that our default state as God’s children is joy! We are to rejoice in the Lord. That should remain our condition even when we receive warnings and admonitions such as those Paul shared with the Philippians, “For me to write the same things to you is not tedious, but for you it is safe” (3:1).

One of those admonitions came in the very next verse. “Beware of dogs, beware of evil workers, beware of the mutilation!” (3:2). It seems obvious that in this case Paul is warning against the Jews, and more specifically against the error of the Judaizers, who felt that the Christian faith could be practiced only as a Jew or Jewish proselyte.

The word “dogs” here is used with derision. The Jew used it that way toward the Gentiles, but here Paul turns the table against them. Dogs were not beloved pets in the first century.  The term was a sharp and negative name when associated with men (cf. Revelation 22:15).

Calling them evil workers, and associating their demand of circumcision to the Gentile with mutilation, completed Paul’s denunciation.

We too must “beware of dogs” today as Christians. Anyone who would disregard God’s will, and seeks to bring such error to other men deserves such a designation!

Visiting Speaker: Tyler Hammock

• Audio
• YouTube Video of Sermon

<<———><><———>>

The concept of Sanctification requires us to be godly and circumspect in our language.

• Audio
• PPTX (Right Click to SAVE)
• YouTube Video of Sermon

<<———><><———>>

Most are familiar with the narrative in 1 Kings of the prophet Elijah and King Ahab. In 1 Kings 17:1 we read, “And Elijah the Tishbite, of the inhabitants of Gilead, said to Ahab, ‘As the Lord God of Israel lives, before whom I stand, there shall not be dew nor rain these years, except at my word.” At first glance one might think that Elijah was acting with hubris, making the claim that he could and would control the rain in Israel. This was not so at all.

First, there was a reason Elijah proclaimed this to Ahab. In the previous chapter we read of the ungodliness of this king of Israel. “Now Ahab the son of Omri did evil in the sight of the LORD, more than all who were before him. And it came to pass, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal, king of the Sidonians; and he went and served Baal and worshiped him. Then he set up an altar for Baal in the temple of Baal, which he had built in Samaria. And Ahab made a wooden image. Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel who were before him” (1 Kings 16:30-33). Continue reading “A True Troubler” →

In his letter to the Romans the apostle Paul spoke of the failure of Israel to repent at the appearance of the Christ. Even so, under that New Covenant, God promised salvation to a remnant. Paul wrote, “Even so then, at this present time there is a remnant according to the election of grace” (Romans 11:5).

Later in the chapter, Paul turned his attention to the Gentiles. The salvation of the Gentiles was a primary concern of Paul. It was a component of his mission, given by the Lord at his conversion. The preacher Ananias was sent to Paul by the Lord, who told Ananias, “Go, for her is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel” (Acts 9:15). Continue reading “The Grafted Branches” →

The NKJV of the text refers to “the Antichrist.”  You will note the definite article, and the capital to the word, making it a name rather than a description.  Both are highly suspect.  First, it is generally understood that a definite article (the) is not in the text.  Second, the word antichrist as used here does not have reference to a particular individual, but anyone who is opposed to the Messiah.

In effect, “You heard that opposition and error is coming, it is already here, as there are many teaching error and opposed to the Messiah at this time.”

John shows the division between those who accept the truth regarding the Father and His Son, and those who advocated for a very different concept was present. It was obvious. The departure from the faith indicated that they had left the truth, and were no longer to be considered faithful. It had become obvious that the unity God expected of His was no longer respected by some.

“Finally then, brethren, we urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you ought to walk and to please God” (1 Thessalonians 4:1).

The phrase “abound more and more” indicates an excess or overflow. In effect, that Christians, learning what God requires of us, should work to grow and grow in these things to the point that they are immeasurable.  Abound in what? Anything that pleases God!

In the previous chapter Paul exhorted the Thessalonians to “abound in love to one another and to all” (3:12).  After these words in (4:1), he includes as an aspect of pleasing God to be sanctified. This means to have a life that is characterized as righteous or holy.

Specifically, he writes, “that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor” (3).  Such a call to purity and celibacy outside of marriage (cf. Hebrews 13:4) is mostly ignored in our day but has great importance placed upon it by God.

Any type of sexual activity outside of  marriage between a man and woman is NOT abounding more and more in pleasing God!

God’s call for his people to be pure and holy is one of the most powerful arguments in God’s word for modest dress in the Christian.

• Audio
• PPTX (Right Click to SAVE)
• YouTube Video of Sermon

<<———><><———>>