Author: Stan Cox

Paul wrote the Christians in Thessalonica to exhort them with the gospel of Christ. His initial visit in Thessalonica came in spite of the danger which his ministry left him in, a danger which led to their mistreatment and imprisonment in Philippi (cf. Acts 16). They would have been aware of that, as the beating of Paul and Silas would have been very recent.

So, it was evident that Paul had love for the faithful in Thessalonica.

How did Paul characterize his exhortation to them? It was not from error, uncleanness, or deceit. It was in response to the stewardship given him by God. It was not an attempt to flatter, or to gain an advantage. It was not to gain glory from men, not even from the Thessalonians themselves. It was not a usurpation of his authority as an apostle, a means of gaining any advantage. It was a gentle exhortation, the type a mother would have for a small child.

Paul’s motivation and actions were always pure as an apostle. His concern was the spiritual welfare of his brethren.

Saul of Tarsus was chosen by God. Ananias told him, “The God of our fathers has chosen you that you should know His will, and see the Just One, and hear the voice of His mouth. For you will be His witness to all men of what you have seen and heard” (Acts 22:14-15). This choosing was for Saul’s apostleship. This was a point of emphasis for Saul throughout his life and ministry as an apostle of Jesus Christ. It headed almost every letter he wrote. For example, “Paul, an apostle (not from men nor through man, but through Jesus Christ and God the Father who raised Him from the dead)…” (Galatians 1:1).

In truth, God has chosen all who are Christians. Before the world began, God determined to select all and only those who answered the call of the gospel of Jesus Christ. “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek” (Romans 1:16). Paul wrote of this to the Thessalonians, giving thanks to God for the them, “…because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth, to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ” (2 Thessalonians 2:13-14).

Do you want to be one of the chosen?  The group has an open membership. “He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mark 16:16).

The Bible indeed teaches that we must receive the gift of God’s grace to be saved. How do we receive it? Scripture reveals that it IS NOT by saying a “Sinner’s Prayer.”

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A discussion of the example of Barnabas, the companion of Paul and a great minister of God in his own right. There is much to emulate from his example.

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(Adapted from a sermon outline “starter” that appeared on Facebook by Mark Posey on 1/19/24)

Anyone who is familiar with the teaching of Jesus Christ will know what is called the “golden rule.”  “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets” (Matthew 7:12).

The rule encompasses the most important truth for the Christian, and that is the imperative of love. “Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails…” (1 Corinthians 13:4-8). It is not inappropriate to call it the golden rule, though that is a name given it by man, not found in scripture. Continue reading “Five “Golden” Rules” →

This is a hard thing for children. It might be because a child thinks that if he admits he has done wrong, there will be consequences. In fact, some children will continue to proclaim “I didn’t do it” or “It wasn’t me” even if they were caught red handed!

It can be the same for Christians as well. Why would a Christian who has sinned deny, or rationalize,  or excuse their actions? Well, it may be that they fear what others may think if they admit to not being perfect! But, no one is perfect, and that shows too much concern for what others think, rather than what God thinks! “But we are all like an unclean thing, and all our righteousnesses are like filthy rags; we all fade as a leaf, and our iniquities, like the wind, have taken us away” (Isaiah 64:6). Continue reading “Acknowledging Responsibility for Wrong” →

Our text here refers to Paul’s ministry as an apostle of Jesus Christ.  Said ministry impacted the Colossians, but was for all of the body of Christ, which is the church.

He was happy to do this, as this was a privilege (and duty) granted to him by God.  He was a steward (cf. 1 Corinthians 4:2), to preach the mystery of Christ, and such fulfill the word of God.

The saints, the chosen of God, are called by the gospel of Christ (cf. Romans 1:16). It was at this time in history (the last days) that God “willed to make known” the benefits of believing and accepting Jesus Christ, “the hope of Glory.”

And so, Paul preached.  His message consisted of warning those who were not obedient to God, and to teach Christians, that “we may present every man perfect in Christ Jesus.”

He was fully devoted (cf. Romans 1:15).  It was “to this end I also labor.” He did not consider himself to do anything of his own accord (cf. Galatians 2:20). What Paul did as an apostle were works God had given him to do! (cf. Ephesians 2:10).

In Titus 2:15, after revealing things that Titus should concern himself with at Crete, he wrote, “Speak these things, exhort, and rebuke with all authority. Let no one despise you.”

Who was Titus?  Well, he was a Greek man that Paul had converted. It seems that he was younger than Paul, because he is often put into the same category by the apostle and others as the young man Timothy. Paul’s words here seem to echo his admonition to Timothy in  1 Timothy 4:12, and he calls himself a spiritual father to both men because of his influence in having them converted. (cf. 1 Timothy 1:2; Titus 1:4). Regardless, Paul had confidence in Titus as he did the work of an evangelist on the isle of Crete.

The phrase “rebuke with all authority” brings the question, who is Titus to speak to others in this way, and why should he not be despised for doing so? Well, the authority of Titus did not exist in his person or age, but in his work. The rebukes ultimately came from the Holy Spirit! In effect, Titus was merely the mouthpiece, a servant doing the Master’s bidding. His words had authority because what he was repeating in his exhortations and rebuke had their genesis with the Lord.

The phrase, “Let no one despise you” seems to be within the power of Titus. And so it is less about the unfair scorn of others, and more about Titus conducting himself so as to not be taken advantage of by evil men. He had to be diligent to refute error and deal with sophistry.

An examination of the phrase found in Habakkuk 2:4, establishing the difference between the proud and insolent, and the believer who humbles himself before God.

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A lesson that discusses the teaching of Psalm 10, showing the care and protection of the righteous by God.

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In discussing the characteristics of the old man of sin, which accurately described the Colossians at one time, the apostle then told them in Colossians 3:9-10, “Do not lie to one another, since you have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him who created him.”

The old man is described  as one guilty of:  fornication, uncleanness, passion, evil desire, covetousness, disobedience, anger, wrath, blasphemy, filthy language, and as seen in verse 9, lying. Continue reading “The New Man Compared to the Old” →

In Colossians 3:5, the apostle Paul told the Christians there to “Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire and covetousness, which is idolatry.” The reason for this admonition? “Because of these things the wrath of God is coming upon the sons of disobedience…” (vs. 6).

The phrase “members which are on the earth” is an interesting one. These things “members” are aspects of a person that precludes him from serving God acceptably. Specifically, while these things could be considered sinful themselves, they are also the attitudes and characteristics that lead a person to sinful actions. These “members” are characteristic of a lustful, lascivious, hateful and greedy person. So, Christians should “put them to death.” Continue reading “Put to Death Your Members Which Are on the Earth” →

Two possibilities were acknowledged by Paul while in prison.  He could die (be executed) or he could be spared and continue his ministry.

Which was best for Paul? For him, it was to die. This is true for every faithful Christian. It is not a death wish to acknowledge the preference for eternity. Here we are limited in our fellowship with God. Beyond death is the reward of eternity in God’s presence, without the troubles and trials of life.

Which was best for the Philippians? It was for Paul to live. They needed him. As an apostle, a preacher of the gospel, and their companion in the faith, Paul helped supply their spiritual needs.  His loss would challenge them spiritually. “Nevertheless to remain in the flesh is more needful for you” (24).

Because others needed Paul to remain, his confidence was that he would be released to do his work. He trusted that God did not want his life to end, and if God did not want it to end, he had faith his work would “continue with you all for your progress and joy of faith” (25).