Author: Stan Cox

Invitation delivered by: Chad Gallman

1 Peter 2:11-12 is used as a text, as Chad explains what it means to be a pilgrim.

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Our lives are comfortable, and in such comfort there is the danger of forgetting God, of trusting in ourselves and what we own, and in indulging ourselves in excess and sin.

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The significance of the sacrifice of Jesus Christ on the cross, and what it accomplished for men.

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Our text establishes clearly the apostle Paul’s priorities in life. Though the “things which happened to me” included imprisonment and possible loss of life, Paul considered it a fortunate turn of events. Because of his trip to Rome and house arrest, the gospel was preached to individuals who otherwise would not hear it. Paul wrote of those in Caesar’s palace who were aware that his “chains are in Christ” (13).

A further benefit was the courage taken by others from Paul’s example. Because he preached boldly despite persecution, others were emboldened to do the same. This serves to illustrate the benefit of a godly example. If you live for Christ despite opposition, others see that and are encouraged to do the same.

Paul rejoiced because the gospel was preached. He didn’t care what it cost him personally. He understood the purpose of the message, and made its spread his life’s work (cf. Romans 1:15-16).

It is common for religious people to claim that they have received instructions or confirmation directly from God. They place great trust in the “directions” they have received, and use any coincidence as corroboration that God has spoken to them. When asked what God’s voice sounds like, they are seldom bold enough to describe an actual voice, but remain steadfast in their contention that they have been directed in some nebulous way by Him.

There is no doubt that at times God has spoken directly to man. The Old Testament gives examples of conversations between God and Adam, Abraham and Moses. The apostle Peter stated, “no prophecy of Scripture is of any private interpretation, 21 for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (2 Peter 1:20-21).

Continue reading “God Speaks to Me!” →

Have you noticed a lack of respectful consideration in the conversations you enter? Never before in my lifetime have I witnessed raised and angry voices, profanity and innuendo as I do in the present. It is pervasive on television, in movies and, (perhaps because of the influences of the former), in the daily conversations you overhear or in which you participate.

Often, the person who is guilty is speaking with someone he doesn’t even know. He sprinkles his conversation with curses and vain repetitions, and never once considers how the listener he has just met may be offended by his speech. And it is not only men who speak this way. Increasingly we hear women and children being overtly profane in their daily conversation. On top of the corrupt speech we see insults, snideness, gossip and other offensive habits of speech. The same is true in our written conversations on Facebook, Twitter, and other types of social media.

Christians are to be the “light of the world” (cf. Matthew 5:14) in this aspect of their lives, as in any other. Paul said, “Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one” (Colossians 4:5-6). We would do well to remember this admonition the next time we open our mouths, take out our pen, or put our thumbs to our virtual keyboards!

The picture to the left is not of the best quality. It is, however, striking. It is the picture of a young girl, perhaps 8 or 9 years old, who is hiding her eyes during the 2011 Toronto Pride Parade, an annual event celebrating the LBGT (Lesbian, Bisexual, Gay, Transgender) agenda in Canada. While the picture was taken at the 2011 parade, it was published on the internet only this week. The picture (cropped from a much larger image) was taken by Steve Jalsevac of LifeSiteNews.com.

The parade included large numbers of completely naked men and women, wearing only shoes. Transvestites were also prevalent, along with profane and sexually explicit signs and banners. Even those clothed were often dressed in very immodest attire. Thousands lined the streets. Community leaders, including participants from various area law enforcement agencies, actively took part in the parade. Many children were present, including the one in the picture.

Continue reading “The Emperor’s New Clothes – Redux” →

Invitation delivered by: Joshua Jackson

If you have to tell people you are a Christian, then there is something amiss. It should be obvious to all that you are, and will be if you are conducting yourself as a Christian should.

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Brantley Gallman uses the text of Jude to describe what is necessary to keep ourselves in the Love of God.

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Invitation delivered by: Stan Cox

Paul, in Romans 4:7-ff Paul uses the fact that Abraham was counted as righteous before he was circumcised as proof that all nations have access to salvation in Christ Jesus.

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In my study of the Thessalonian epistles, I came across a concise statement of God’s sovereignty written by David Lipscomb, dealing with the passage of 2 Thessalonians 1:5-7. The comment is located under verse six, which states, “since it is a righteous thing with God to repay with tribulation those who trouble you.”

While God permitted them to suffer persecution as a means of testing and strengthening their faith and love, He recompenses tribulation on those who troubled them. God uses wicked men to try the faith and love of His servants, to test their worthiness, and then so orders that these wicked persecutors are punished for the evil they brought on His servants. God works in and through His people, and overrules and controls the courses of the wicked (emphasis mine, SC).

(Gospel Advocate Commentary, page 88)

It is a lesson we should always keep before us, God is in control. Paul affirmed this fact in Acts 17, in his sermon on Mars Hill, “God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands. Nor is He worshiped with men’s hands, as though He needed anything, since He gives to all life, breath, and all things” (24-25). God does not need us, we need Him! What a humbling thing to know and remember!

The sermon discusses the text of Matthew 14:22-33, and lessons learned (such as the power of faith, and the worthiness of Jesus as Lord and object of our worship).

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If God said it, that settles it, and we had better believe it. God is sovereign, and His will must be obeyed. Psalm 119:89 says, “Forever, O Lord, Your word is settled in heaven.”

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Invitation delivered by: Stan Cox

The text of 1 Thessalonians 4:1-8 reveals an admonition of Paul to abound in obedience to the commands of God (especially in the realm of morality). Those who refuse to do so are not rejecting man, they are rejecting God.

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I subscribe to the “Daily Writing Tips” email distribution list. On Tuesday the message dealt with the use of the word “disrespect” as a verb. As in, “You disrespect me.” I must admit that I cringe everytime the term is used in that way, as in the past it was commonly expressed, “You show me disrespect.” (As it turns out, though it sounds objectionable, the usage is not incorrect). Following is a short poem describing the feelings I and others have about such usage:

I do not like thee, Disrespect,
Perhaps it is your sound effect,
That causes me to so object
And makes you sound so incorrect.
But this I more than just suspect:
I do not like thee, Disrespect.

Of course, much more objectionable is the act of showing disrespect toward others. Peter wrote in 1 Peter 2:17, “Honor all people. Love the brotherhood. Fear God. Honor the king.” The word “honor” here means to revere or respect. While it is not always possible to respect the demeanor and actions of men, it is important to always approach them with honor and respect. In this, the Christian will show himself to be commendable and righteous before men.

Turns out, there is good reason to object to the action, if not the usage of the term. “I do not like thee, Disrespect!”