Author: Stan Cox

(John 4:1-15)

After Jesus’ conversation with Nicodemus (John 3), He left Judea, and traveled through Samaria on His way back to Galilee. Many took a circuitous route between the two regions to avoid the Samaritans, who were despised by the Jews. However, Jesus determined to cross through Samaria, and immediately struck up a conversation with a Samaritan woman at Jacob’s well in the city of Sychar.

Jesus’ disciples had departed into the city to buy food, and upon their return (vs. 27) marveled that he had talked with the woman. Jesus’ actions, and the content of the conversation itself, made clear that His purpose in coming to earth was to save all men, not just the Jews.

Continue reading “Living Water” →

Paul begins his epistle to the Galatians in a manner typical to him. In the first few verses he defends his apostleship, and asks blessings upon his readers.

His defense of himself is especially appropriate in that the churches of Galatia had been influenced by Judaizing teachers. These false teachers not only advocated false doctrine, they also sought to destroy the reputation of Paul at every opportunity. Their chief tactic was to claim that since Paul was not one of the original apostles, he had usurped the position. In response, Paul declared that his apostleship was “not from men nor through man, but through Jesus Christ and God the Father…” (vs. 1). The truth of this is evident in the reading of his conversion (Acts 9).

In praying for Grace and Peace for the Galatians, Paul identified Jesus as the Savior. He expressed the purpose of Jesus’ sacrifice, “that He might deliver us from this present evil age.”

In that Jesus accomplished this wonderful objective, Paul rightly noted that He is solely worthy of “glory forever and ever. Amen” (vs. 5, cf. Revelation 5:1-7).

Many believe that it is impossible for man to know real truth. In fact, that there may not be such a thing. However, in 1 Corinthians 2:6-16, we see Paul affirm that God has revealed the mystery “truth” to mankind in Jesus Christ.

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This lesson describes some wonderful applications we can make from the narrative of David’s battle with Goliath (1 Samuel 17).

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This sermon by Josh Cox examines the text of 2 Peter 1:5-11 to determine the characteristics that make for Spiritual Maturity. (Virtue, knowledge, self-control, perseverance, godliness, brotherly kindness and love).

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Tommy Davis preached this lesson, a word study covering all the Hebrew and Greek words that are translated “redeem” or “redemption” in the Bible.

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Because of sin’s nature, it is necessary that blood be shed as payment. Jesus died and shed his blood as a vicarious sacrifice. The sermon describes the concept of blood sacrifice, and establishes why it is necessary.

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There are numerous momentous decisions made by Bible characters that had far reaching implications for themselves, their descendents, and even all of mankind.

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Jesus’ sermon on the mount is not the only time in scripture where pronouncements of blessings are given. There are also beatitudes that can be found in the book of Revelation.

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(John 3:9-15)

Jesus’ explanation of the new birth should have been sufficient for Nicodemus, but it was not. In verse 9, Nicodemus, reacting to Jesus’ declaration, “You must be born again”, answered by asking, “How can these things be?”

It may be helpful to consider Nicodemus’ reluctance to accept Jesus’ teaching in light of his standing as a ruler of the Jews. In chapter 7, John revealed Nicodemus to be one of the Sanhedrin, as he intervened on Jesus’ behalf before that august body. So, Nicodemus was a “ruler of the Jews” (verse 1), who accepted Jesus as a “rabbi” (verse 2), a teacher of the law of Moses. As he was a Pharisee and ruler, it made no sense to him for Jesus to say he had to be born again to enter the kingdom.

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This sermon explains the purpose and time of miraculous gifts, and explains why those things which are “in part” have passed away.

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God’s Word is the unchanging standard. Therefore, when we compare ourselves to it, we can see whether we have changed. Some change is good, some bad. We must examine ourselves, comparing ourselves to God’s standard.

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A few short truths to take from Paul’s introduction in his second letter to Corinth:

First, Paul’s apostleship was genuine. Here he states as fact what he argued strongly in other places, his apostleship was from God (cf. Galatians 1:1).

Second, the church at Corinth is described as “the church of God.” This is not a denominational name, but a description. It affirms that the church at Corinth belongs to God. It is in this same way (and only in this way) that congregations may identify themselves as churches of Christ (cf. Romans 16:16). The phrase indicates ownership.

Third, the designation “saints” applies to all Christians. It is not limited to a few. All of us, when separated from the world, are called to a holy life. We are sanctified, hence, we are saints. Our lives should demonstrate that calling (cf. Titus 2:11-12).

Fourth, true grace and peace comes from “God our Father and the Lord Jesus Christ.” We have a peace “which surpasses all understanding” (Philippians 4:7).

Great things can be learned from every verse in God’s wonderful word.