Author: Stan Cox

A general sermon on the subject of Singing. Establishes authority for the act of worship, as well as showing how various innovations regarding musical worship over the centuries are unscriptural. The sermon shows why we sing, the benefits, and gives some practical suggestions to song leaders and the congregation.

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1 Timothy 2:1-4

Paul here exhorts Christians to pray for “all men, for kings and all who are in authority.”

The broad scope of such prayer clearly indicates the extent of the Christian’s charity. His desire is to be for the welfare of all men. As such, we are told even to “love [our] enemies” (Matthew 5:44).

The prayers are to include “supplications” (requests on behalf of another), and “intercessions” (an intervention for his benefit), as well as the giving of thanks. These are not imprecatory prayers (to invoke evil upon our enemies); rather they are petitions on their behalf and are intended to do them good.

Note also the benefit accrued to the Christian who prays, “that we may lead a quiet and peaceable life in all godliness and reverence.”
God desires that all men be saved, including both those in authority, and those who would benefit from their righteous rule.

In the prim 1950s, college dorms were off-limits to members of the opposite sex. Then came the 1970s, when male and female students started crossing paths in coed dormitories. Now, to the astonishment of some Baby Boomer parents, a growing number of colleges are going even further: coed rooms.

At least two dozen schools, including Brown University, the University of Pennsylvania, Oberlin College, Clark University and the California Institute of Technology, allow some or all students to share a room with anyone they choose — including someone of the opposite sex. This spring, as students sign up for next year’s room, more schools are following suit, including Stanford University.

…Parents aren’t necessarily thrilled with boy-girl housing.

Debbie Feldman’s 20-year-old daughter, Samantha, is a sophomore at Oberlin in Ohio and plans to room with her platonic friend Grey Caspro, a straight guy, next year. Feldman said she was shocked when her daughter told her.

“When you have a male and female sharing such close quarters, I think it’s somewhat delusional to think there won’t be sexual tension,” the 52-year-old Feldman said. “Maybe this generation feels more comfortable walking around in their underwear. I’m not sure that’s a good thing.”

Still, Feldman said her daughter is partly in college to learn life lessons, and it’s her decision. Samantha said she assured her mom she thinks of Caspro as a brother.

“I’m really close to him, and I consider him one of my really good friends,” she said. “I really trust him. That trust makes it work.”

May, 3, 2008 ~ Associated Press

Analysis:

Young men and women who believe that they can live together, and not fall into temptation to sin sexually are most certainly (as mother Feldman in the article states) delusional. Such living arrangements ignore the dictates of the Spirit to “flee sexual immorality” (1 Corinthians 6:18); and to “Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart” (2 Timothy 2:22).

Continue reading “In The News: Co-Ed Dorm Rooms” →

Numerous times in the Old Testament the term “woe” is used with respect (most often) to sinful practices. Physical consequences, as well as the judgment of God upon the wicked makes the term appropriate. A list of 8 “Old Testament Woes” are discussed in the sermon.

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The Sermon reveals and explains 5 Bible based techniques a child of God can use to help him resist the temptations common to all men.

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Jesus, in John 3, had a conversation with a ruler of the Jews named Nicodemus. While it is obvious by Nicodemus’ words he was impressed with Jesus, it must be noted that he was ignorant of who Jesus truly was, and was a bit cautious in his approach.

Nicodemus referred to the Lord as a “rabbi” (teacher), and acknowledged that the miracles Jesus performed marked Him as a man from God. However, the fact that John revealed the ruler’s approach to be “by night” indicates that Nicodemus may have desired not to be seen talking with such a controversial man.

Continue reading “Born Again” →

1 Thessalonians 4:9-12

In this text, the apostle commended the Thessalonians for the love they exhibited in their lives, especially toward all the brethren in Macedonia.

It is interesting that their expressions of brotherly love extended beyond congregational boundaries. While our work is centered within the congregational construct, we have a brothers or sisters wherever God has children.

Though Paul was impressed with their expressions of brotherly love, he exhorted them to more lofty heights; both in the expression of that love, and in their execution of the Christian life.

They were to avoid conflict and gossip. They were to be industrious. They were to develop a good reputation, even toward those who were not Christians.

Such admonitions are important as we consider that our faith impacts every part of our lives. Only when we give each area sufficient attention can it be said that we “lack nothing” (vs. 12).

Last week a letter came in the mail, addressed to our congregation, from a group called “New Testament Church … Today.” The writer of the letter, Howard W. Norton, identified himself as the Chairman of the “Planning Committee.”

This organization describes itself in the letter as “a group of concerned Christians” meeting to “plan a Biblically-based search for the truth of God’s plan.” They call their efforts a “desire to educate congregations and Christians”, and the “touchstone” of their emphasis is the present “softening of a cappella singing in worship” that is happening in some of the more liberal churches of Christ. Notice the following paragraph:

Continue reading “In The News: Does the End Justifiy the Means?” →

Passages such as 2 John 9-11, and Romans 14 help to establish the bounds of Christian fellowship. We must limmit our fellowship to those who are in fellowship with God. Conversely, we have no right to fellowship those who have severed their fellowship with Christ.

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Ephesians 4:1-16. The text indicates that there are certain attitudes necessary for Christian Unity (lowliness, gentleness, longsuffering, and love); and certain doctrinal truths upon which the unity of the Spirit is based (cf. 4:4-5)

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Four little creatures, listed in Proverbs 30:24-26 (The ant, rock badger, locust and spider) teach us wise lessons about industry, God’s protection, unity and boldness in serving God.

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Using Paul’s life as a persecutor, then faithful Christian and apostle, this sermon establishes that a person’s spiritual standing in life changes. The unredeemed need to become obedient to the gospel to have a future in heaven.

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In John 2:12-25 we have recorded two statements of Jesus that involved the temple in Jerusalem. The two sentences are very different, but both teach important lessons to us, His disciples.

“DO NOT MAKE MY FATHER’S HOUSE A HOUSE OF MERCHANDISE!” (VS. 16).

It is believed that secular pursuits were commonly seen in the court of the Gentiles, the outermost part of the temple complex. The part of that court located south of the temple proper was a very large area. There, Jesus found some selling livestock, and others changing money.

Both of these seemed to be logical. When Jews traveled to Jerusalem there would be a need to change their currency to that used locally at Jerusalem, and many would have need of livestock to offer as sacrifices during their worship to God. It is reasonable to assume that these business men appealed to such practicality as “authority” for their practices; and the merchandising seems to have become so ubiquitous as to have been generally accepted by the Jews.

Continue reading “Jesus and the Temple” →

Sen. Barack Obama on Saturday expressed regret about the way he phrased a remark describing the plight of Americans who live in small towns, as Sen. Hillary Rodham Clinton’s campaign continued its efforts to portray the comments as evidence that Obama is “elitist” and “out of touch.”

“I didn’t say it as well as I could have,” Obama told a crowd in Muncie. Later, in an interview with a North Carolina newspaper, he said, “Obviously, if I worded things in a way that made people offended, I deeply regret that.”

The controversy stemmed from remarks Obama made at a private fundraiser in San Francisco on April 6 when he explained his struggles appealing to working-class voters by saying they were frustrated with the loss of jobs under both Republican and Democratic administrations over the last decade, adding: “It’s not surprising that they get bitter, they cling to guns or religion or antipathy to people who aren’t like them or anti-immigrant sentiment or anti-trade sentiment.”

Perry Bacon Jr.
Washington Post

Analysis:

It is interesting to see political candidates say things they truly mean, and then when it gets them into trouble, try to placate their critics while never admitting they did anything wrong.

Continue reading “In The News: “Bitter” is a Hard Pill to Swallow” →

Ephesians 1:22-23

Our text is often used as a proof text showing that God does not approve of denominations and the creeds of men. The church is the body of Christ. There is only one body, and therefore the concept of denominationalism is without scriptural precedent. Jesus is head over one body, not many. Too, Christ is head, and is given all authority. As such, man made creeds are inappropriate, usurping a dominion reserved only for the Lord.

Though this application is valid, these final two verses, in context, serve as the end of a paragraph that has as its theme the exaltation of God and Christ (starting with verse 15). The power of God for our redemption works in Jesus Christ, a fact proven through our Lord’s resurrection. When God exalted His Son, He sat Him on the throne in Heaven, a place of dominion over the church and all things. In this God’s great scheme is fully accomplished.