Author: Stan Cox
Sermon: Desensitized!
Christians must be careful to not become desensitized to Sin, as we encounter it frequently in our culture.
Invitation: Repentance and Sin
Invitation delivered by: Stan Cox
A short 10 minute talk where the following point is made. Sin constitutes a turning away from God. Repentance is a turn back to God. No sin can be forgiven unless repentance is present.
Pieces of Armor
Paul wrote in Ephesians 6, “Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand” (10-13).
What is the armor of God? Well, it certainly is not any type of physical armor. While Paul uses the metaphor, mentioning shields, swords and helmets, he is of course not talking about physical pieces of a literal suit of armor. This is because of the nature of the conflict waged between the child of God and the forces of evil we fight. We must stand against the wiles (devious or cunning stratagems employed in manipulating or persuading someone to do what one wants) of the devil. A literal shield or sword is of no use in such a conflict.
The Patternists: Walking in the Light
In 1 John 1:7-9, John gives us a wonderful promise. “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”
Our question, since the promise is that God will cleanse us from all unrighteousness, is, “What does it mean to walk in the light?” John gives us some idea of that in his phrase, “as He is in the light.”
Temperate
The Greek term (nephaleos, 1 Tim. 3:2, 11; Tit. 2:2), or its root (nephos, 1 Thess. 5:6, 5:8; 2 Tim. 4:5; 1 Pet. 1:13; 4:7; 5:8) are found nine times in the Bible, (references above).
Nephaleos is translated in the NKJV (as a qualification for an elder, or an elder’s wife) as “temperate.” The root term nephos is typically rendered “sober”, but is translated as “watchful” in 2 Timothy 4:5 and 1 Peter 4:7.
Thayer defines nephaleos — 1) sober, temperate; 1a) abstaining from wine, either entirely or at least from its immoderate use.
The typical use of the English term temperance is to abstain from wine, i.e. — the 19th century “Temperance Movement” in America. However, the overarching idea found in scripture is for a person to be watchful of any danger (temptation), and to restrict involvement to avoid it.
Examples of a sober individual. He does not drink, do drugs, gamble or party. He is not a frivolous person, and does not need to “settle down” or “grow up.” Because of his demeanor, he can be counted on, as temperance brings dependability. He is serious minded, so he is rarely caught unawares. He thinks about what is needed, and spends his time preparing to supply what he can. Consider that a godly person is not only characterized by his action (the positive things he does), but also by his restraint (the negative things he avoids). The temperate man is equipped to avoid the negative, pleasing God.
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Sermon: Traditionalism
Description Josh Cox describes the dangers of traditionalism from two extremes. First, binding the traditions of men as equal to scripture. Second, rejecting expedient traditions as part of a compromise with current culture.
Sermon: Be Reconciled to God
An exegetical study of 2 Corinthians 5:12-21, explaining the importance of Paul’s ministry, and why we should all be striving for reconciliation with our God!
The Patternists: A Conditional Covenant
There are a number of agreements, or covenants which the Lord has entered into with mankind. Some of these covenants were unconditional. Some had conditions appended to them.
After God had destroyed the world with the flood, he placed a bow in the cloud, with the promise that he would never again destroy the world by water. No conditions were placed on this. It was God’s decision, regardless of man’s actions.
Blameless
The Greek term (anepilemptos) is used three times by Paul in his first letter to Timothy. In (3:2) it is translated “blameless”, and is a required qualification for the office of bishop. In (5:7) a number of instructions are to be given to widows, that they may be “blameless” before God. Finally, in (6:14) Christians are instructed to flee the love of money, and instead fight the good fight of faith, that they might be “blameless” until our Lord Jesus Christ’s appearing.
The word consists of the negative (a), and a root word that means “to seize.” It literally means: not to seize, or apprehend.
Consider a person who is a keeper of the law. He lives an honest life, and because of this is not in danger of being apprehended by law officers. “For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same” (Romans 13:3).
This, of course, does not mean that we must be free of false accusations. Such accusations are inevitable as we live for Christ. Because we are different, we will be defamed by those who are opposed to righteousness (cf. 1 Peter 3:16).
The idea is to be a person against whom no accusation can be proven. This requires righteous living. No matter the attack, it is destined to failure because the character and reputation of the Christian is unassailable. This is a lofty, but worthy goal to seek and to meet.
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Sermon: Tongue Speaking – Glossolalia
A comparison and contrast of the Biblical practice of tongue speaking and the modern day practice in charismatic denominations.
Sermon: Hear Him!
A study of the transfiguration of Jesus, recorded in Luke 9, establishing the major truth – that God wants us to hear His Son in these final days.
The Charge to Preach
Paul gave a serious charge to his ward Timothy, to preach the word! The charge was serious because it was made, “before God and the Lord Jesus Christ who will judge the living and the dead at His appearing and His kingdom” (2 Timothy 4:1).
Without forgetting in the context that Timothy was a young evangelist, I would like to emphasize how important it is to the Father and Son for disciples to share the gospel of our Lord. It is not worded as a suggestion, or even a plea. It is a charge!
The Almighty God in heaven, and His Son, to whom He gave the right to judge is giving an order to “Preach the word! Be ready in season, and out of season. Convince, rebuke, exhort, with all longsuffering and teaching” (4:2).
The world frowns upon any Christian who has the temerity to “proselytize.” However, that is exactly what God requires of us. “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you…” (Matthew 28:19-20).
Simply put, we take our marching orders from the Lord. And, as our general, He has been given absolute authority over us. We are to do His will, without hesitation or question. His marching orders are to “Go into all the world and preach the gospel to every creature” (Mark 16:15). Are we heeding the charge of our Lord?
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Sermon: Antisemitism
A discussion of the form of racism known as antisemitism (a hatred of Jews). This, like any kind of prejudice against men, is sinful.
Sermon: The Sin of Gossip
Gossip is one of the most destructive sins of the tongue that a Christian can commit.
An Elder’s Demeanor
In 1 Timothy 3, the list of qualifications is given for an elder. Regarding his character, attributes such as: blameless, temperate, sober-minded, of good behavior, not given to wine, not greedy for money, gentle, not quarrelsome, not covetous and humble are all listed. The list is similar in Titus 1. What they describe is an older man who is a mature Christian. One who has developed and practices the type of love and discernment that God requires of all who belong to Him.
There are other lists that are given in the New Testament which describe this kind of Christian. In Galatians 5, the apostle Paul gives us a list he defines as the fruit of the Spirit. The attributes are: love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness and self-control.
