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Paul, in his second letter to the Corinthians used two phrases to characterize his view of his standing with God. He wrote, “we are always confident…” (5:6); and “We are confident…” (5:8). His reason for his confidence? “For we walk by faith, not by sight” (5:7).

Paul began this section of the letter by stating, “For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens” (5:1).

Through the eye of faith, Christians can look at “the things which are not seen…” (4:18). Faith is the “substance of things hoped for, the evidence of things not seen” (Hebrews 11:1).

While our faith is focused on the spiritual, the unseen, the eternal—that faith is not unreasonable. Our faith is based in the rational testimony of both God and man. God said, “This is My beloved Son, in whom I am well pleased” (Matthew 3:17). He established that by both the miracles Jesus performed (cf. John 20:30-31), and by raising Him from the dead (cf. Acts 2:32). The human witnesses of that resurrection ran into the hundreds, including the preeminent enemy of that Lord in that day, Saul of Tarsus (cf. 1 Corinthians 15:1-11).

Do you have that confidence? If you believe that Jesus Christ is the Son of God, then you should be confident! Our faith is in the true God of Heaven and His begotten Son!

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In Acts 1, as Jesus’ disciples were looking up to the heavens having followed the ascension of their Lord into the clouds, two angels of God addressed them, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven” (vs. 11).

There are lessons to be learned from Jesus’ ascension:

1. This was God’s exaltation of His Son. After He did the work of the Father, Jesus returned to God’s right hand. It is there where He presently reigns in His kingdom!
2. Gazing upward is not truly preparing for Jesus’ second coming. The angels asked, “why do you stand gazing up.” This is a good question to ask today of those who seek to predict Jesus’ second coming. We know He will come “as a thief in the night.” There is no predicting the day. Preparation comes through faith and obedience!
3. The promise of His second coming is sure and similar to His departure. This is God’s promise. Jesus will come again. When Jesus comes, those who are His, “shall be caught up together with them [the resurrected dead] in the clouds to meet the Lord in the air. And thus we shall always be with the Lord” (1 Thessalonians 4:17).

We rejoice in the truth revealed in our text. When Jesus left, He promised to return! “I will come again and receive you to Myself; that where I am, there you may be also” (John 14:3).

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“Beware of dogs, beware of evil workers, beware of the mutilation!” (Philippians 3:2).

Paul here refers to the Judaizing teachers, who sought to “spy out our liberty which we have in Christ Jesus, that they might bring us into bondage” (cf. Galatians 2:4).

Any departure from the gospel of Christ brings the condemnation of God upon them (cf. Galatians 1:9), and endangers the souls of those who might be influenced by them.

Paul’s words were strong. While our society holds a soft place in its collective heart for domesticated canines, the term “dog” meant something far different in the first century. Most were vicious and untrained, roaming streets, and feeding on garbage. Consider the words of the prophet Ahijah, “The dogs shall eat whoever belongs to Jeroboam and dies in the city, and the birds of the air shall eat whoever dies in the field; for the Lord has spoken!” (1 Kings 14:11).

As such, when the term is used to describe a person, it was always a term of strong derision, just as Paul used it here, (cf. 2 Samuel 16:9 for another example of this).

How do we feel about those who teach error? Do we note the danger they bring, and denounce without equivocation their efforts to bewitch the vulnerable? Or, do we tolerate or accept them as they spread their lies?

We must stand with Paul, denounce the false teacher, reject his error, keep the church pure!

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“For it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross” (Colossians 1:19-20).

“It pleased the Father.” This is Paul’s assessment of God’s plan for redeeming man. This meaning of this passage is disputed, because “the Father that” is not in the Greek. Rather it is supplied by the translators. A good argument is made by Walton Weaver in his commentary regarding the meaning. He states it as follows: God was pleased to, in all His fullness, dwell in His Son. This principle is set forth clearly in 2:9, “For in Him [Christ] dwells all the fullness of the Godhead bodily.”

Likewise it pleased God to reconcile man to Himself through the sacrifice of Christ on the cross. This is the central message of the Bible. Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6).

God was pleased. Despite the ultimate nature of that sacrifice in offering His only begotten Son, it pleased Him to do so. Why? Why was He so willing to do such a thing? Why did it please Him? Because He loves us! “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).

There are lessons here for us. First, to rejoice in His love. Second, to recognize the greatness of the debt we owe due to His marvelous grace (cf. Romans 1:14-15). Finally, this: “Beloved, if God so loved us, we also ought to love one another” (1 John 4:11).

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“The law of the wise is a fountain of life, to turn one away from the snares of death. Good understanding gains favor, but the way of the unfaithful is hard” (Proverbs 13:14-15).

So many today chafe against the rule of law. The idea of freedom (a legitimate aspect of our democracy) has been abused by those who seek to be libertines. Where once our society understood that our freedoms require constant restraint and voluntary cooperation, now many believe that freedom equates to a selfish lifestyle. I can do whatever I want, regardless of how it might impact others.

The Christian has always understood that freedom requires personal restraint. In order to be free in Christ, we must accept His Lordship! In other words, become “a bondservant of Christ” (Colossians 4:12).

Our text indicates that law (whether the physical laws of man, or the spiritual law of Christ) “is a fountain of life.” And, “the way of the unfaithful is hard!”

The promise of lawlessness is never fulfilled. “While they promise them liberty, they themselves are slaves of corruption; for by whom a person is overcome, by him also he is brought into bondage” (2 Peter 2:19). Sin entangles, ensnares. Truly the way of the unfaithful is both hard and foolish.

If you want to live a peaceful life, obey the civil authorities (cf. Romans 13:1-7). If you want to go to heaven, obey God! (cf. 2 Thessalonians 1:3-10).

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If you are a fan of foreign films, you may be aware of the Italian word “fini.” It is the small word at appears at the end of the credits. It means, “finished, done.” It is the Italian equivalent of the English phrase, “The End.”

This Sunday is the last Lord’s day in 2020. Thursday is the last day of the year, and this most challenging of years will be over.

The challenges will not end, however. Unfortunately the turning of a calendar page does not alleviate the trials and tribulations of life. While 2020 was particularly difficult, men have struggled with their physical existence from the beginning, (cf. Genesis 3:17-19).

With the right perspective, we become able to navigate the difficulties of our lives. Paul had that perspective, “For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, 18 while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal” (2 Corinthians 4:17-18).

There will be a day where all is finished and done. Jesus will one day return, bringing to an end the physical existence of man on the earth. In that day, all suffering will truly be fini. For the righteous, all that will remain is rest. “And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away” (Revelation 21:4). Praise be to Him!

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“Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure” (Philippians 2:12-13).

Paul’s admonition here is also partly a word of praise for the faithfulness of the Philippian brethren. They had shown themselves to be obedient in the past, he calls upon them to continue. A significant point made in the passage is that continued obedience is necessary to be saved. The idea of working out “your own salvation” is not in any way at odds with the concept of grace. God requires faithfulness unto death to receive the crown of life! (cf. Revelation 2:10). Paul himself told them, “I press toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:14).

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“Better is the poor who walks in his integrity than one who is perverse in his lips, and is a fool” (Proverbs 19:1).

Some things are much more important than money, influence or power. Integrity is one of them.

The primary English definition for integrity is: the quality of being honest and having strong moral principles; moral uprightness. This definition accords well with the Hebrew word in our text: tôm — moral innocence (Strong’s).

Strong also uses the word simplicity to define our term. This is interesting, as simplicity contrasts with the term duplicity (deceitfulness, double dealing).

When it comes to our interactions with others are we simple? Is it true with us that, “What you see is what you get”? Are we forthright, honest, truthful with others? Or do we seek to gain advantage by dishonesty, flattery, deceit?

It is true that for a while, a man who is perverse in his lips can personally benefit from his duplicity. That is why we are warned against such individuals who are guilty of “flattering people to gain advantage” (Jude 16). Jude describes them as “sensual persons, who cause divisions, not having the Spirit.” Ultimately he is foolish. His sin will “find [him] out” (cf. Numbers 32:23).

Be “rich toward God” (cf. Luke 12:19). Walk in integrity!

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Paul wrote:

“Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:12-14).

Paul had the right attitude. His past life as a persecutor of the church was no longer relevant because of his obedience to the gospel of our Lord.

His conversion was not enough in and of itself, because he understood the danger of apostasy. “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God” (Luke 9:62).

Paul understood that the only way to approach his life was to look forward. “Therefore we must give the more earnest heed to the things we have heard, lest we drift away” (Hebrews 2:1). What matters is what I am doing now for the Lord. What matters is pressing forward — reaching for the prize — making heaven our goal.

Paul understood … do we? May we never rest upon our previous accomplishments. May we never take our relationship with God for granted. Press toward the goal!

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In Colossians 2, the apostle Paul expressed his desire for the church in Colosse as well as Laodicea, that they might have an understanding of the mystery of God. His reason for this is simple:

“Now this I say lest anyone should deceive you with persuasive words” (Colossians 2:4).

The nature of religious and philosophical error is that it can be persuasive. I once heard a gospel preacher talk about a particular false teacher who had some influence in the 1970’s. Regarding this errorist, and his effect on young college students, the preacher said that if you gave him 20 minutes he could convince those vulnerable students that white was black and black was white.

This is how error works. It exploits (2 Peter 2:3). It entices (2 Peter 2:14). It consists of “great swelling words of emptiness” (2 Peter 2:18).

False teachers “allure” (2 Peter 18). They serve “only themselves” (Jude 12). They “mouth great swelling words, flattering people to gain advantage” (Jude 16).

Edification is the only protection we have against such evil influences. We must be “building [our]selves up on [our] most holy faith” (Jude 20). Using the language of our text, “attaining to all riches of the full assurance of understanding, to the knowledge of the mystery of God, both of the Father and of Christ, in who are hidden all the treasures of wisdom and knowledge” (Colossians 2:2-3).

May we all work at having such an understanding of the truth.

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“Therefore, my beloved and longed-for brethren, my joy and crown, so stand fast in the Lord, beloved” (Philippians 4:1).

The apostle Paul had a wonderful relationship with the church in Philippi. A faithful group, the brethren there had great affection for the apostle, and they showed that love through diligent care.

They sent Epaphroditus to Rome with a gift for Paul. Because of their support, his incarceration was easier to bear. Paul acknowledged their support in his letter, showing his appreciation for their generosity.

“But I rejoiced in the Lord greatly that now at last your care for me has flourished again; though you surely did care, but you lacked opportunity” (4:10).

“Nevertheless you have done well that you shared in my distress. Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only. For even in Thessalonica you sent aid once and again for my necessities” (4:14-16).

Because of their love for him, Paul loved them in return. He was invested in their spiritual welfare. His primary concern, as seen in (4:1), was for them to “stand fast in the Lord.”

Who do you love? Who is most important in your life? Have you told them that you are concerned for their soul? Have you let them know how important it is for them to “stand fast in the Lord.” Have you shown them how to do that? If not, why not?

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“If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory” (Colossians 3:1-4).

Too many today seek the glory, but are not willing to make the commitment. Have you noticed how often in scripture the two are combined? Jesus and His apostles all emphasized the commitment of the Christian life. You have obeyed the gospel, you are now a Christian. Because of this relationship and the glory that it brings, Jesus requires you to live commensurately. “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God” (Luke 9:62).

As Paul rightly emphasizes, this commitment is a commitment of righteousness. In other words, you are a Christian, now stop sinning! He wrote in Romans 6:1-2, “What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live in any longer in it?”

Anyone who continues a worldly lifestyle while claiming to be a faithful Christian, “is a liar, and the truth is not in him” (1 John 2:4). Startling to many, but true!

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The apostle Paul considered himself a steward. God had given him responsibilities as an apostle, and he took those responsibilities seriously. He wrote to the Thessalonians, “But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts” (1 Thessalonians 2:4). As he wrote on another occasion, “Let a man so consider us, as servants of Christ and stewards of the mysteries of God. Moreover it is required in stewards that one be found faithful” (1 Corinthians 4:1-2).

What is interesting about the Thessalonian text is how Paul defines faithful stewardship. “…even so we speak, not as pleasing men, but God who tests our hearts.” In the proclamation of truth it is important to please only one, God. That doesn’t mean that others will not be pleased, but that is not the mandate.

We need to understand this as well. When we preach God’s word, our intent must be to please Him. Whether or not men approve in the telling is not only not our concern, but not in any way within our control. Peter preached the gospel, leading to many conversions, (cf. Acts 2). Stephen preached the same gospel, leading to his own death (cf. Acts 7). Both pleased God in the telling. Jesus Himself had those who “heard Him gladly”, and those who put Him to death for what he had to say.

Do you want to be God’s faithful steward in the spread of the gospel? Then handle it in such a way as to please God, not men.

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Paul wrote to Timothy, telling him that “godliness is profitable for all things” (1 Timothy 4:13). This included the life we live here on earth, and especially the life which is to come. There is truly no better way to live your life. It is a life of sacrifice, but the Creator has ordered our existence to reward righteousness, and punish evil. For example, the civil authorities. “Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same” (Romans 13:2-3).

It is for this reason Paul wrote, “For to this end we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those who believe” (1 Timothy 4:10).

Do we trust in the Living God? That trust, if true, impacts the way we live our lives. God has promised us salvation in the last day, but that salvation is conditioned upon our response to the gospel, and the steadfastness of our faith. It is for this reason that Paul said, “to this end we both labor and suffer reproach” (4:10).

A willingness to work hard, to endure. The truism that nothing worthwhile is easy is true in this case. But the reward is great! Because we work, “we have the promise of the life that now is and of that which is to come” (4:8).

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Have you even wondered why, when you share the truth with those who are caught in denominational error, that they just can’t see it? Some will claim that the truth is not clear enough to be understood alike, but that’s not it. Paul told the Corinthians what the problem is in these cases:

“But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them” (2 Corinthians 4:3-4).

Whether it be the one taken in religious error, the one who no longer retains God in his knowledge (cf. Romans 1:28-32), or the immoral, they don’t understand because they have been blinded by the influences of this world.

It is not surprising that this would happen. The devil is active, and men are surprisingly willing to believe what they want rather than what they should. All men are susceptible. You and I are susceptible.

Do you have a blindspot? Is there some truth from God’s word that you resist because you have carnal biases and preferences? You don’t? Are you sure?! Am I?!

“Blessed are those who keep His testimonies,
Who seek Him with the whole heart!
They also do no iniquity;
They walk in His ways.”

(Psalm 119:2-3)

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