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“‘Now, therefore,’ says the Lord, ‘Turn to Me with all your heart, with fasting, with weeping, and with mourning.’ So rend your heart, and not your garments; return to the Lord your God, for He is gracious and merciful, slow to anger, and of great kindness; and He relents from doing harm” (Joel 2:12-13).

The date of Joel’s writing is undetermined. Many speculate, but no one knows for sure. All that his known is that his warning to God’s people is for them to repent of their sins, and turn themselves back to Him.

The language used in this passage teaches us the nature of true repentance. “Turn to Me with all your heart…” indicates that repentance requires full submission to the Lord. You can’t have true repentance if you reserve the “right” to do as you will in any matter. “I will repent, but…” has no place in the Christian’s confession.

In order for repentance to be accepted by God it must be fully sincere. The phrase, “So rend your heart, and not your garments” shows this perfectly. Too often men make a show of sorrow, to lead men to think they are truly repentant. The Jews of Jesus day did this, disfiguring their faces while fasting (cf. Matthew 16:6), and praying on the corners of the streets “that they may be seen by men” (Matthew 6:5). When men see actions, God sees the heart.

Repentance must be total and heartfelt. If it is, God is “gracious and merciful” and just to forgive!

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“He has delivered us from the power of darkness and conveyed us into the kingdom of the son of His love, in whom we have redemption through His blood, the forgiveness of sins” (Colossians 1:13-14).

WHO? God. He is the one to whom we owe our inclusion in the kingdom. It was God’s intention from before the world began to redeem us through the sacrifice of His Son (cf. Ephesians 1:3-6).

WHAT? Conveyed. The word is defined by Thayer: “to transpose, transfer, remove from one place to another.” It is otherwise rendered “translated” (KJV), and “transferred” (ESV). Being in the kingdom separates the Christian from all others. He is granted all the privileges of citizenship.

WHEN? Already. Note the word conveyed is in the past tense. Those who are Christians are already in the kingdom. That means that the kingdom is already in existence. Those who believe it is yet to be established are wrong.

WHERE? The kingdom of Christ. The bondage of sin puts us into the domain of the wicked one. However, to be in the kingdom of Christ removes us from the reach of the Devil. We belong to the Lord. “Most assuredly, I say to you, he who believes in Me has everlasting life” (John 6:47). So long as we are citizens in good standing, the Devil can’t touch us.

WHY? Why are we in the kingdom? Because we have been redeemed by the blood of Christ! Any who respond in faith to the gospel of the Lord are automatically worthy of citizenship in the Kingdom of God! Christ died for all, and is the Savior of those who believe! Have you believed the gospel Christ?

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Psalm 106 details the many rebellions and examples of disobedience committed by the Israelites against God. He dealt with their disobedience, even to the point of allowing them to be subjected by their enemies. However, it is amazing how many times God restored His people because of His love for them.

“Many times He delivered them; but they rebelled in their counsel, and were brought low for their iniquity. Nevertheless He regarded their affliction, when He heard their cry; and for their sake He remembered His covenant, and relented according to the multitude of His mercies” (Psalm 106:43-45).

In the same way, we can receive pardon, no matter how badly we have grieved our God. It is required that we cry out to Him with a penitent spirit. If we do, we too can expect that for our sake He will remember His promises to us, and “relent according to the multitude of His mercies.”

As the Psalmist concludes, “Blessed be the Lord God of Israel from everlasting to everlasting! And let all the people say, ‘Amen!’ Praise the Lord!” (106:48).

“My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world” (1 John 2:1-2).

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“Therefore strengthen the hands which hang down, and the feeble knees, 13 and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed” (Hebrews 12:12-13).

The text mirrors Isaiah 35:3 and Proverbs 4:26. The idea is one of discouragement and weakness through exhaustion. The proper response to persecution and distress is to exult in the growth it brings — “the peaceable fruit of righteousness” (vs. 11). But, as the writer states, “no chastening seems to be joyful for the present, but painful…” (vs. 11).

We see another in a weakened state, and our love demands a response. It is possible for me to give my brother in Christ encouragement. I can help him to rest, and regroup, thereby strengthening him. I can, and must help! “Therefore, to him who knows to do good and does not do it, to him it is sin” (James 4:17).

Those who are handicapped (lame) have many challenges. We reserve parking spaces for them near entrances. We build gentle ramps with rails to assist them from one level to another. We supply crutches, splints, braces, walkers and wheel chairs to enable them opportunity where otherwise they would be shut out.

It is so important to supply the spiritually exhausted the same benefits. We have a responsibility to help them, to make their paths as unencumbered as possible to that they will not falter. We need to love. We need to help.

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“But in a great house there are not only vessels of gold and silver, but also of wood and clay, some for honor and some for dishonor. Therefore if anyone cleanses himself from the latter, he will be a vessel for honor, sanctified and useful for the Master, prepared for every good work” (2 Timothy 2:10-21).

Are you a vessel of honor in the great house belonging to God? Cleansing yourself from “the latter” means to cleanse yourself from dishonor.

As Christians, we are to live sanctified and useful lives. We are to “flee youthful lusts” (vs 22), pursuing “righteousness, faith, love, peace with those who call on the Lord out of a pure heart” (vs. 22).

A woman presents to important guests in her home her best dishes and cutlery. On these special occasions, she doesn’t typically set down paper plates, plastic forks and gimme cups from the local fast food restaurant. She wishes to present her best for her friends.

Are we seeking to become special, so as to be the best our Lord has to offer? It takes diligence on our part to be “vessels of gold and silver.” The divisive, quarrelsome, worldly Christian is a dishonor to his Master. The vessel of honor is “gentle, able to teach, patient” (vs. 24).

It’s not enough simply to call yourself a Christian. Rather, it is expected that we be “a vessel for honor, sanctified and useful for the Master.” Does that describe you?

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An interesting word study is found in 2 Kings 21, which records the death of Naboth, who refused to sell King Ahab a vineyard he desired. His refusal to sell “the inheritance of my fathers” to Ahab, left the king pouting. Worse, it made Queen Jezebel angry.

Jezebel set in order a conspiracy to kill Naboth for his actions. Men were recruited to bear false witness against Naboth in the presence of the people, proclaiming, “Naboth has blasphemed God and the king” (vs. 13). On the basis of their testimony, Naboth was taken outside of the city and stoned to death. Ahab got his vineyard.

These men who bore false witness were identified as “sons of Belial” in the KJV, (vs. 10, 13). Later, Paul equated the name Belial with Satan Himself (cf. 2 Corinthians 6:15). Other translations call these men, “scoundrels” (NKJV), “base fellows” (ASV), “worthless men” (ESV), and “sons of worthlessness” (YLT).

The Hebrew words bên (sons) belîya’al (of Belial) indicate individuals who are without profit, worthless, destructive, wicked, evil, ungodly. Evil recruits evil for the express purpose of harming the righteous. Thus it has always been, and thus it shall always be. But remember, in the face of such ungodliness, “it is a righteous things with God to repay with tribulation those who trouble you… in flaming fire taking vengeance on those who do not know God, and who do not obey the gospel of our Lord Jesus Christ” (2 Thessalonians 1:6-8).

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Paul, in his second letter to the Corinthians used two phrases to characterize his view of his standing with God. He wrote, “we are always confident…” (5:6); and “We are confident…” (5:8). His reason for his confidence? “For we walk by faith, not by sight” (5:7).

Paul began this section of the letter by stating, “For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens” (5:1).

Through the eye of faith, Christians can look at “the things which are not seen…” (4:18). Faith is the “substance of things hoped for, the evidence of things not seen” (Hebrews 11:1).

While our faith is focused on the spiritual, the unseen, the eternal—that faith is not unreasonable. Our faith is based in the rational testimony of both God and man. God said, “This is My beloved Son, in whom I am well pleased” (Matthew 3:17). He established that by both the miracles Jesus performed (cf. John 20:30-31), and by raising Him from the dead (cf. Acts 2:32). The human witnesses of that resurrection ran into the hundreds, including the preeminent enemy of that Lord in that day, Saul of Tarsus (cf. 1 Corinthians 15:1-11).

Do you have that confidence? If you believe that Jesus Christ is the Son of God, then you should be confident! Our faith is in the true God of Heaven and His begotten Son!

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In Acts 1, as Jesus’ disciples were looking up to the heavens having followed the ascension of their Lord into the clouds, two angels of God addressed them, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven” (vs. 11).

There are lessons to be learned from Jesus’ ascension:

1. This was God’s exaltation of His Son. After He did the work of the Father, Jesus returned to God’s right hand. It is there where He presently reigns in His kingdom!
2. Gazing upward is not truly preparing for Jesus’ second coming. The angels asked, “why do you stand gazing up.” This is a good question to ask today of those who seek to predict Jesus’ second coming. We know He will come “as a thief in the night.” There is no predicting the day. Preparation comes through faith and obedience!
3. The promise of His second coming is sure and similar to His departure. This is God’s promise. Jesus will come again. When Jesus comes, those who are His, “shall be caught up together with them [the resurrected dead] in the clouds to meet the Lord in the air. And thus we shall always be with the Lord” (1 Thessalonians 4:17).

We rejoice in the truth revealed in our text. When Jesus left, He promised to return! “I will come again and receive you to Myself; that where I am, there you may be also” (John 14:3).

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“Beware of dogs, beware of evil workers, beware of the mutilation!” (Philippians 3:2).

Paul here refers to the Judaizing teachers, who sought to “spy out our liberty which we have in Christ Jesus, that they might bring us into bondage” (cf. Galatians 2:4).

Any departure from the gospel of Christ brings the condemnation of God upon them (cf. Galatians 1:9), and endangers the souls of those who might be influenced by them.

Paul’s words were strong. While our society holds a soft place in its collective heart for domesticated canines, the term “dog” meant something far different in the first century. Most were vicious and untrained, roaming streets, and feeding on garbage. Consider the words of the prophet Ahijah, “The dogs shall eat whoever belongs to Jeroboam and dies in the city, and the birds of the air shall eat whoever dies in the field; for the Lord has spoken!” (1 Kings 14:11).

As such, when the term is used to describe a person, it was always a term of strong derision, just as Paul used it here, (cf. 2 Samuel 16:9 for another example of this).

How do we feel about those who teach error? Do we note the danger they bring, and denounce without equivocation their efforts to bewitch the vulnerable? Or, do we tolerate or accept them as they spread their lies?

We must stand with Paul, denounce the false teacher, reject his error, keep the church pure!

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“For it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross” (Colossians 1:19-20).

“It pleased the Father.” This is Paul’s assessment of God’s plan for redeeming man. This meaning of this passage is disputed, because “the Father that” is not in the Greek. Rather it is supplied by the translators. A good argument is made by Walton Weaver in his commentary regarding the meaning. He states it as follows: God was pleased to, in all His fullness, dwell in His Son. This principle is set forth clearly in 2:9, “For in Him [Christ] dwells all the fullness of the Godhead bodily.”

Likewise it pleased God to reconcile man to Himself through the sacrifice of Christ on the cross. This is the central message of the Bible. Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6).

God was pleased. Despite the ultimate nature of that sacrifice in offering His only begotten Son, it pleased Him to do so. Why? Why was He so willing to do such a thing? Why did it please Him? Because He loves us! “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).

There are lessons here for us. First, to rejoice in His love. Second, to recognize the greatness of the debt we owe due to His marvelous grace (cf. Romans 1:14-15). Finally, this: “Beloved, if God so loved us, we also ought to love one another” (1 John 4:11).

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“The law of the wise is a fountain of life, to turn one away from the snares of death. Good understanding gains favor, but the way of the unfaithful is hard” (Proverbs 13:14-15).

So many today chafe against the rule of law. The idea of freedom (a legitimate aspect of our democracy) has been abused by those who seek to be libertines. Where once our society understood that our freedoms require constant restraint and voluntary cooperation, now many believe that freedom equates to a selfish lifestyle. I can do whatever I want, regardless of how it might impact others.

The Christian has always understood that freedom requires personal restraint. In order to be free in Christ, we must accept His Lordship! In other words, become “a bondservant of Christ” (Colossians 4:12).

Our text indicates that law (whether the physical laws of man, or the spiritual law of Christ) “is a fountain of life.” And, “the way of the unfaithful is hard!”

The promise of lawlessness is never fulfilled. “While they promise them liberty, they themselves are slaves of corruption; for by whom a person is overcome, by him also he is brought into bondage” (2 Peter 2:19). Sin entangles, ensnares. Truly the way of the unfaithful is both hard and foolish.

If you want to live a peaceful life, obey the civil authorities (cf. Romans 13:1-7). If you want to go to heaven, obey God! (cf. 2 Thessalonians 1:3-10).

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If you are a fan of foreign films, you may be aware of the Italian word “fini.” It is the small word at appears at the end of the credits. It means, “finished, done.” It is the Italian equivalent of the English phrase, “The End.”

This Sunday is the last Lord’s day in 2020. Thursday is the last day of the year, and this most challenging of years will be over.

The challenges will not end, however. Unfortunately the turning of a calendar page does not alleviate the trials and tribulations of life. While 2020 was particularly difficult, men have struggled with their physical existence from the beginning, (cf. Genesis 3:17-19).

With the right perspective, we become able to navigate the difficulties of our lives. Paul had that perspective, “For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, 18 while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal” (2 Corinthians 4:17-18).

There will be a day where all is finished and done. Jesus will one day return, bringing to an end the physical existence of man on the earth. In that day, all suffering will truly be fini. For the righteous, all that will remain is rest. “And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away” (Revelation 21:4). Praise be to Him!

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“Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure” (Philippians 2:12-13).

Paul’s admonition here is also partly a word of praise for the faithfulness of the Philippian brethren. They had shown themselves to be obedient in the past, he calls upon them to continue. A significant point made in the passage is that continued obedience is necessary to be saved. The idea of working out “your own salvation” is not in any way at odds with the concept of grace. God requires faithfulness unto death to receive the crown of life! (cf. Revelation 2:10). Paul himself told them, “I press toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:14).

Continue reading “Work Out Your Own Salvation” →

“Better is the poor who walks in his integrity than one who is perverse in his lips, and is a fool” (Proverbs 19:1).

Some things are much more important than money, influence or power. Integrity is one of them.

The primary English definition for integrity is: the quality of being honest and having strong moral principles; moral uprightness. This definition accords well with the Hebrew word in our text: tôm — moral innocence (Strong’s).

Strong also uses the word simplicity to define our term. This is interesting, as simplicity contrasts with the term duplicity (deceitfulness, double dealing).

When it comes to our interactions with others are we simple? Is it true with us that, “What you see is what you get”? Are we forthright, honest, truthful with others? Or do we seek to gain advantage by dishonesty, flattery, deceit?

It is true that for a while, a man who is perverse in his lips can personally benefit from his duplicity. That is why we are warned against such individuals who are guilty of “flattering people to gain advantage” (Jude 16). Jude describes them as “sensual persons, who cause divisions, not having the Spirit.” Ultimately he is foolish. His sin will “find [him] out” (cf. Numbers 32:23).

Be “rich toward God” (cf. Luke 12:19). Walk in integrity!

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Paul wrote:

“Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:12-14).

Paul had the right attitude. His past life as a persecutor of the church was no longer relevant because of his obedience to the gospel of our Lord.

His conversion was not enough in and of itself, because he understood the danger of apostasy. “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God” (Luke 9:62).

Paul understood that the only way to approach his life was to look forward. “Therefore we must give the more earnest heed to the things we have heard, lest we drift away” (Hebrews 2:1). What matters is what I am doing now for the Lord. What matters is pressing forward — reaching for the prize — making heaven our goal.

Paul understood … do we? May we never rest upon our previous accomplishments. May we never take our relationship with God for granted. Press toward the goal!

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