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The following illustration has made the rounds, and make a wonderful point…

An infidel died and left his farm to the devil. The court decided the way to give it to the devil was to do nothing. The farm grew weeds, the soil eroded, the house and barn rotted.

You can give your life to the devil the same way. Do nothing.

(via Cecil May Jr.’s Preacher Talk, Fall 2017)

Our Lord said, “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. 14 Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matthew 7:13-14).

The easy way is the way of dissipation (ruin). Those who lose their souls will do so, not because they can’t get it right, but because the simply do not try. “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling” (Philippians 2:12).

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In 1 Kings 18, Elijah proved that Jehovah is the one true God, in his battle with the 450 prophets of Baal. Prior to the contest, the children of Israel were not convinced that the Lord was the one true God. At Elijah’s challenge, they were non committal. “And Elijah came to all the people, and said, ‘How long will you falter between two opinions? If the Lord is God, follow Him; but if Baal, follow him.’ But the people answered him not a word” (1 Kings 18:21).

By the end, however, the Lord proved His power and unique place as the God of heaven and earth. When the people saw the demonstration of God’s power, “they fell on their faces; and they said, ‘The Lord, He is God! The Lord, He is God!’” (vs. 39).

The word Lord, found in the text is from the Hebrew YHWH, translated in other English texts as Jehovah. It is God’s name. Baal is not God. The God of the Hebrews, the Lord, or Jehovah, He is God.

Consider Elijah’s words, “If the Lord is God, follow Him.” The Lord has established, through many demonstrations of power, judgment and mercy, that He is the Creator of the universe. He is the first cause. It is to Him we will one day give an account, “according to what [we have] done, whether good or bad” (2 Corinthians 5:10).

Are you following the LORD?

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“Bread gained by deceit is sweet to a man, But afterward his mouth will be filled with gravel” (Proverbs 20:17).

Listening to the radio a few days ago, the hosts were asking each other, “What was the last lie you told?” Most of the answers were what they referred to as little white lies. For example, one man had gotten an email, and not responded. When his co-worker asked him about it, he lied and said he hadn’t got it. So, the other man backtracked, found the original email and resent it. Even though the man actually had gotten the email.

All of the confessed lies had a similar motivation. They were told to gain an advantage. To cover up a transgression, to put oneself in a more favorable light, or to shift fault. This is the primary allure of deception, and why “Bread gained by deceit is sweet to a man.”

In the example above, I thought to myself that the man had better hope his employer, co-worker (or his friends) were not listening to the show! If the lie were to be found out, there would be consequences. Anger, loss of trust and reputation, and possibly repercussions from the employer. “But afterward his mouth will be filled with gravel.”

Don’t lie! The advantage gained may be “sweet” for the moment, but the [eternal] cost is too steep!

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The apostle Peter made an impassioned petition to the Christians to whom he wrote in 1 Peter 2:11-12, “Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, having your conduct honorable among the Gentiles…” What are these fleshly lusts?

First, the terms defined. 1) “fleshly” (sarkikos) under the control of the animal appetites; 2) “lusts” (epithumia) craving, longing, desire for what is forbidden. (Thayer). So, in our context, fleshly lusts are those desires that come from the basest parts of man — desires that are forbidden by God.

The Bible explicitly names many of these. A partial list includes: premarital and extramarital sex, including homosexuality; covetousness; murder; strife; deceit; violence; pride; gossip; anger; willfulness; rebellion; envy; idolatry; lewdness; hatred; jealousy; drunkenness; partying (revelries); extortion; stealing (cf. Romans 1:28-32; Galatians 5:19-21; 1 Peter 4:3; 1 Corinthians 6:9-10).

When we become Christians, we become new creatures. This world is no longer our home, and our lives should mirror that reality. When we live righteous lives, we will be thought strange by those who act on those fleshly lusts. No matter, for our desire is for our Lord. We are pilgrims in a strange land — heaven is our home!

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“I cried out to God with my voice—To God with my voice; and He gave ear to me” (Psalm 77:1).

The Psalmist’s trouble is one we feel from time to time. He states that “in the day of my trouble I sought the Lord” but that “My soul refused to be comforted. I remembered God, and was troubled; I complained, and my spirit was overwhelmed” (2-3).

We too can be so troubled that it seems to us God has forgotten us! “Will the Lord cast off forever? And will He be favorable no more? Has His mercy ceased forever? Has His promise failed forevermore? Has God forgotten to be gracious?” (7-9).

But, if we consider carefully, we will remember the continued faithfulness of God. “Your way, O God, is in the sanctuary; Who is so great a God as our God? You are the God who does wonders…” (13-14).

When we consider that God is able to help us, and that He is willing to give ear to our petitions, we can ultimately trust in His compassion, strength and redemptive work in our lives. As the Psalmist wrote, “You have with Your arm redeemed Your people, the sons of Jacob and Joseph” (15); we too can proclaim that our God loves us, and has redeemed all men through His Son and our Savior, Jesus Christ. Truly, God gives ear to those who are His!

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The phrase, “the day of the Lord” is one that is used to indicate a coming judgment from God.  Isaiah used it to refer to God’s impending judgment of Babylon (Isaiah 13).  Jeremiah (46:10), Ezekiel (30:3) and Obadiah (15) all use the phrase in a similar fashion.

Such judgment was not reserved for the enemies of Israel.  Numerous prophets used this same phrase in reference to God’s judgment of His own people.  Consider these words from the prophet Joel, “Alas for the day! For the day of the Lord is at hand; It shall come as destruction from the Almighty” (Joel 1:15). Interestingly, there is the promise of deliverance that is given to the faithful even in that day (cf. Joel 2:32).

In 2 Peter 3:10, the phrase is used to designate a final judgment of God.  “But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.”  In that day, there is the promise of deliverance!  “Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells” (vs. 13).

Turn to God and serve Him.  Then give praise to Him as you bask in the promise of His glory!

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God is powerful, sovereign, and has imposed His will on men in ages past.  This was especially true with Israel, who inhabited the land of Canaan only because of God’s intervention.  “For they did not gain possession of the land by their own sword, nor did their own arm save them; but it was Your right hand, Your arm, and the light of Your countenance, because You favored them” (Psalm 44:3).

But, how did the Psalmist know of this great victory?  “We have heard with our ears, O God, our fathers have told us, the deeds You did in their days, in days of old” (Psalm 44:1).

Today, we are blessed to have such deeds preserved in the Bible itself.  The annals of God’s demonstration of might, justice and mercy to His people.  These things strengthen and establish our faith.

“In God we boast all day long and praise Your name forever” (Psalm 44:8)

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The 46^th Psalm does a wonderful job of expressing the powerful protection God affords His people.  “God is our refuge and strength, a very present help in trouble.  Therefore we will not fear, even though the earth be removed, and though the mountains be carried into the midst of the sea; though its waters roar and be troubled, though the mountains shake with its swelling” (1-3).

Our protection is sure.  It is sure because of God’s infinite power.  It is sure because of His constant presence and awareness.  It is sure because of His great wisdom and knowledge.  It is sure because He loves those who are His.  Truly “the Lord of hosts is with us; the God of Jacob is our refuge” (11).

In our knowledge that God is our refuge there is strength, peace and hope.  There is also a reason for us to offer Him our praise and thanksgiving!  “I will be exalted among the nations, I will be exalted in the earth!” (10).

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“For to me, to live is Christ, and to die is gain” (Philippians 1:21).

Imagine being able to say this, all while in chains, not knowing whether you will be released, or executed. Paul is a wonderful example of faith in the midst of extreme hardship.

We Christians who live in America have so many reasons to be faithful. Despite a society that is presently antagonistic toward our faith, we remain free to worship openly and comfortably. This has not been the case in other times and other places.

Regardless, this world is not our home! While we remain thankful for our time here on earth, we eagerly anticipate the day when “this mortal must put on immortality” (1 Corinthians 15:53).

Our lives are opportunities to live for Christ. Through our teaching and example, other souls may be saved. But, we gain personally from death, if we be faithful. There comes a time of glory and rest in the presence of the God of Heaven! To die truly is to Gain!

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“Does not wisdom cry out, And understanding lift up her voice? ² She takes her stand on the top of the high hill, beside the way, where the paths meet. ³ She cries out by the gates, at the entry of the city, at the entrance of the doors: ⁴ ‘To you, O men, I call, and my voice is to the sons of men.’” (Proverbs 8:1-4).

There is so much foolishness in the world today as infidels and skeptics are heard on every corner.  The cacophony of voices, each touting their own philosophy, makes it difficult to know what is true and right.  However, true wisdom’s call is present among the voices, and she can be heard, if we apply the correct filter.  That filter is the word of God.

“But we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, ²⁴ but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. ²⁵ Because the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Corinthians 1:23-25).

Our text states that wisdom proclaims things that are prudent, excellent, right, true and righteous.  There is nothing crooked or perverse in them.  And, “They are all plain to him who understands, and right to those who find knowledge” (5-9).  Look for it in the right place (God’s word), and true wisdom can be found!

Paul took seriously God’s call for him to preach the gospel of Christ, saying, “Moreover it is required in stewards that one be found faithful” (1 Corinthians 4:2).  While that passage specifically references Paul’s stewardship as Christ’s apostle, the principle regarding stewardship is valid, not matter the responsibility given.

One responsibility we all have is to edify (cf. Ephesians 4:16).  Every part must do its share in the work of edification. It is only in this way that the body of Christ can grow in the way God intends.

Consider this truth in light of the Holy Spirit’s call to assemble.  “And let us consider one another in order to stir up love and good works, ²⁵ not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching” (Hebrews 10:24-25).

While it is personally beneficial to attend worship services consistently, that is not the Hebrew writer’s point. Rather, he is referring to the stewardship of edification. We have a responsibility to encourage and build up our brethren! God has supplied the assembly to help us to accomplish this task. To forsake the “assembling of ourselves together” is to be unfaithful in that stewardship.

Let’s say that you are a part of a congregation that has 100 members.  When you come to assemble, you do so with the primary purpose of edifying the other 99.  The wonderful part of God’s plan is that while you do so, you have 99 brothers and sisters in Christ whose primary purpose is to edify you!

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In Psalm 76, the poet proclaimed of Jehovah, “You, Yourself, are to be feared; And who may stand in Your presence when once you are angry?  You caused judgment to be heard from heaven; the earth feared and was still, when God arose to judgment, to deliver all the oppressed of the earth” (7-9).

An angry God is a truly awful sight.  When you consider His power, and that it is “a righteous thing with God” to take vengeance on those who do not obey Him (cf. 2 Thessalonians 1:6-9), it makes clear that we should seek rather to please Him.

Lest any take from this the idea that God is hateful or capricious, we emphasize that the Lord is “longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9).  He loves us, and desires the salvation of all.  Alas, not all will come to Him.  Jesus lamented, “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!” (Matthew 23:37).

In short, God is always ready to bless those who serve Him.  But, there is reason to dread the awesomeness of our God if we choose rather to disobey.  Fear Him!

In Peter’s first gospel sermon (Acts 2:14-39) he identified Jesus Christ as the anointed of God.  One argument he used is a prophetic promise God made to King David.  Peter affirmed that David, as a prophet of God, has received a sworn oath from Jehovah that “of the fruit of his body, according to the flesh, He would raise up the Christ to sit on his throne” (30).  Peter’s argument consisted of a mix of prophetic scripture, and Divine logic

1. David was not referring to his own resurrection. Peter’s readers were aware of the fact that to that day David’s tomb remained with them (29).
2. However, the prophecy indicated One who would be resurrected, and exalted to God’s right hand “The Lord said to my Lord, sit at my right hand, till I make Your enemies Your footstool” (34-35, cf. Psalm 110:1).
3. Peter and the other apostles who spoke on that day were all eyewitnesses to the resurrection of Jesus! He was the one of which David wrote (32).

Conclusion — Jesus is God’s anointed!

“Therefore let all the house of Israel know assuredly that God has made this Jesus, who you crucified, both Lord and Christ” (36).

“And my soul shall be joyful in the Lord; it shall rejoice in His salvation” (Psalms 35:9).

The Psalmist rejoiced in the protection Jehovah afforded him from his enemies.  “All my bones shall say, ‘Lord, who is like You, delivering the poor from him who is too strong for him, yes, the poor and the needy from him who plunders him?’” (vs. 10).  While this protection certainly shows both the strength and mercy of God, it pales when compared to the spiritual protection He offers to all who name His name.

“Yet in all these things we are more than conquerors through Him who loved us. ³⁸ For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, ³⁹ nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:37-39).

We are so blessed to have God on our side.  In this uncertain and ungodly time – where the faith of Christian is demeaned, and the degradation of morals has led to an epidemic of selfishness, anarchy and violence – we place our confidence in the Almighty.  “Do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell” (Matthew 10:28).  Fear God and serve Him.  Rejoice in His salvation!

We are praying for those affected by Hurricane Harvey. The power of nature has been amply demonstrated. It is alarming how impotent man is when the elements unleash with fury.

The response to this tragedy is appropriate. Men have been talking about God. Prayers are solicited and offered, and the expressions of love that should be the default practice of all men has come to the forefront. For this we are thankful.

We have a Savior who showed power to still the wind and waves, “Peace, be still!” (Mark 4:39). This power is not surprising, as He is the Creator of all things! “All things were made through Him, and without Him nothing was made that was made” (John 1:3).

While we thank God for all the petitions made in His Son’s name, for protection and healing in the aftermath of Hurricane Harvey, we are mindful of a multitude of souls floundering in the morass of sin. Let us never forget the tragedy that is greater than a loss of property or life — the loss of the soul. “For what profit is it to a man if he gains the whole world, and loses his own soul?” (Matthew 16:26).

You are praying for your fellow man, and offering help in time of need. Have you considered the urgent need of spiritual healing for those same souls? Are you as willing to share the gospel of our Lord? Something to think about!

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