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I have read, heard and even opined myself on the willingness of so many to attend a football game, or other sporting event or entertainment event, and willingly suffer from weather or other discomforts for the joy of the occasion.

People routinely get up in the wee hours of the morning, or stand in long lines, or suffer through extremes of heat, cold or other weather related trials to cheer on their teams, or play their games, or listen to their music. And, if the game or concert were to go into “overtime”, they consider it a positive development.

In contrast, they may view a 9:00 am Bible study to be too early, a bit warm or slightly cool auditorium not sufficiently comfortable, and a 45 minute lesson an inappropriate imposition upon their time and attention.

The issue is not the relative entertainment value. I know well that a nip and tuck football game is far more entertaining than a long winded preacher. The issue is the extent of your desire to be with God and His people!

So, how about it? Can you say with David, “I was glad when they said to me, ‘Let us go into the house of the Lord'” (Psalm 122:1)?

“Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him” (John 6:27).

The text is a typical example of a type of idiom (a characteristic mode of expression) used by Jewish people in the first century. It is the use of the “do not … but” construction to make a contrast.

It does not tell us it is wrong to labor for physical food. In other places, the Holy Spirit expresses the importance of providing for our family (cf. 1 Timothy 5:8). Rather, we must have our priorities in order, giving proper emphasis and prevalence to spiritual matters.

We are to “seek first the kingdom of God and His righteousness…” (Matthew 6:33).

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“For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God?”(1 John 5:4-5)

Trapped as we are in this body, and this physical universe, it sometimes seems that “the world” has the upper hand. Evil is rampant, danger abounds, and our faith is constantly under attack. In light of this, it is good to know that our relationship with God through His Son gives us the victory.

It is assured. We are promised, based upon our faith, that we have the hope of heaven. May we all Praise God!, and then, “Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you? —unless indeed you are disqualified” (2 Corinthians 13:5).

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God has promised a crown of life to those who obey Him. “Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life” (Revelation 2:10).

There are number of references to that crown, with it described as:

• An imperishable crown(1 Corinthians 9:25)
• A crown of joy/rejoicing (1 Thessalonians 2:19)
• A crown of glory (1 Peter 5:4)

In the passage from Revelation 2:10, there is the implication that our crown may be taken away. Thus, the exhortation, “Be faithful until death.” May we all run the race of life in such a way as to obtain the “imperishable crown” (1 Corinthians 9:24-25).

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In the New Testament, the term fellowship (from the Greek, koinonia), is consistently used to refer to a joint participation in the spiritual.

• In 1 Corinthians 1:9, Paul uses it to refer to our relationship with Jesus Christ.
• In 2 Corinthians 6:14, he admonishes Christians not to be yoked together with unbelievers and evil.
• In 2 Corinthians 8:4, he attributes the word to the important spiritual work of benevolence to saints who were suffering.
• In Galatians 2:9, he talks of the “right hand of fellowship”, indicating the apostles’ endorsement of his preaching to the Gentiles.
• In Philippians 1:5, he notes that their support of his work in preaching to the lost was “fellowship in the gospel”.
• John speaks of the spiritual relationship we enjoy as children of God, and with one another as brothers and sisters in Christ in 1 John 1:6-7.

Today when religious people use the term they are more likely to be talking about recreation, eating and fun. Putting an (inappropriately) weighty term upon a trivial activity does not make it more credible or important.

Paul wrote, “for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit” (Romans 14:17).

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In Romans 8, the apostle Paul expressed a wonderful sentiment when he asked the rhetorical question, “If God is for us, who can be against us?” (verse 31). The relationship we have with God guarantees our ultimate victory. Christians have on their side the Creator of the universe – the omnipotent, omniscient, eternal One.

Paul knew this, and wrote, “Yet in all these things we are more than conquerors through Him who loved us” (verse 37). The phrase “more than conquerors” comes from a single greek term, hupernikao. The prefix huper strengthens the term, and carries the idea of “superior, abundant, exceeding.” The word indicates not only a victory, but that said victory is decisive and complete.

In effect, Paul states that through God and His Son we become super conquerors! Nothing “shall be able to separate us from the love of god which is in Christ Jesus our Lord” (verse 39).

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In Matthew 24:46, Jesus describes the faithful servant. “Blessed is that servant whom his master, when he comes, will find so doing.” The faithful servant is one who is obedient all the while he waits for his master’s return.

Regarding our Lord’s coming, some think the thing to do is look for omens and signs. This is a mistake. Concerning that day, Jesus said, “But of that day and hour no one knows, not even the angels of heaven, but My Father only” (24:36). The Lord’s coming will be as a “thief in the night.”

Instead, the faithful servant of God will prepare for that coming by being ever vigilant. Consider, if we are always obedient to our Lord, it matters not when He comes. We will be ready!

“Watch therefore, for you know neither the day nor the hour in which the Son of man is coming” (Matthew 25:13).

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We are saved by God’s grace. The term “grace” is properly understood as an undeserved gift. In other words, if any of us obtain salvation, it will not be because we earned it, but because God chose to extend to us that wonderful gift. “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Ephesians 2:8-9).

Accepting that, we ask the following two questions:

1. Does God choose to save everyone? The Biblical answer is no. Some will be saved, and some will be lost. In the day of judgment, some will go to hell, and be separated from God for eternity! (cf. Galatians 5:19-21; Revelation 21:8; among many others).
2. Who does God choose to save? Is His choice arbitrary? Is it made regardless of the behavior of man? The Biblical answer is again, no! Consider Hebrews 5:9, concerning the sacrifice of the Lord, “And having been perfected, He became the author of eternal salvation to all who obey Him.”

We can’t earn our salvation. But, the Bible clearly says that God chooses to extend the undeserved gift of grace only to the obedient.

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In Romans 11, the apostle Paul notes that God has not forsaken His chosen people, the Israelites (vs. 2). However, he emphasizes in the letter that there has been a change in who God regards as chosen! He states in verse 5, “Even so then, at this present time there is a remnant according to the election of grace.”

Now, the remnant that remains of God’s chosen or elected ones, are those who have obtained grace. As Paul noted in Ephesians 2:8, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God.”

This remnant includes those among the Jews who believe and obey the gospel of Christ, and also those among the Gentiles who do the same. In our text, Paul refers to the Gentiles as “a wild olive tree, …grafted in among them” (vs. 17).

God be praised that whether Jew or Gentile, we all have the hope of heaven if we believe!

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Romans 5:6-8 states, “For when we were still without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.”

It is interesting that Paul compares (in an unfavorable fashion) a “righteous” man and a “good” man to us as sinners. While we desire to be known as righteous, and can be, the reality is that we all have sinned, and as such appear as unrighteous before God.

And yet, God sent His son to die in our place. Both at the time of Christ’s sacrifice and today as well, men respond to that love and gift of grace with indifference and even a rebellious spirit.

In the very next chapter, Paul reveals the proper response to the love shown us by Christ. “Shall we continue in sin that grace may abound? Certinaly not! How shall we who died to sin live any longer in it?” (Romans 6:1b-2).

May all of us who have responded the Lord’s gospel remember the call of Christ, to live “soberly, righteously and godly in the present age” (cf. Titus 2:12).

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No doubt we all had a wonderful time with family and friends this past Thursday. Thanksgiving, as a national holiday, is certainly appropriate and beneficial. However, if it alone is a day where the giving of thanks by our nation takes priority, it is woefully inadequate. Christians especially should be quick to thank our Lord for the many physical and spiritual blessings we receive at His hand. Below is a quote I found on the subject. I commend it to you.

“Ingratitude denotes spiritual immaturity. Infants do not always appreciate what parents do for them. They have short memories. Their concern is not what you did for me yesterday, but what are you doing for me today. The past is meaningless and so is the future. They live for the present. Those who are mature are deeply appreciative of those who labored in the past. They recognize those who labor during the present and provide for those who will be laboring in the future.”

Source unknown

“Know that the Lord, He is God; it is He who has made us, and not we ourselves; we are His people and the sheep of His pasture. Enter into His gates with thanksgiving, and into His courts with praise. Be thankful to Him, and bless His name. For the Lord is good; His mercy is everlasting, and His truth endures to all generations” (Psalm 100:3-5)..

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