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In James 1:12-15, the Lord expresses the process that occurs that leads to temptation, and if is not checked, ends with eternal death.

Following is the passage: “Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. ¹³ Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. ¹⁴ But each one is tempted when he is drawn away by his own desires and enticed. ¹⁵ Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.” Continue reading “The Process of Temptation” →

The apostle Paul was the recipient of prayers on his behalf while imprisoned in Rome. The church in Philippi was concerned about him, and in addition to sending help were praying for him in his imprisonment. Paul wrote about it in Philippians 1:19-20).  He wrote:

“For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ, ²⁰ according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death” (Philippians 1:19-20).

Notice the phrase, “For I know that this will turn out for my deliverance through your prayer…” How could he know such a thing? He was imprisoned, and had been so for some time. He was there at the whim of the most powerful person in the world, the Caesar of the Roman Empire. It is very simple, the petitions had been made to one who is more powerful than the most powerful human on earth, God Himself.

Paul was convinced that his work was not done, that God had more for him to do.  As such, he knew that God was able to easily deliver him from bondage. If God wills it, it will be done!

The same is true for us. If God wills it, it will be done. Let us ask with confidence without doubting. (Matthew 21:22).

Paul wrote, “Imitate me, just as I also imitate Christ” (1 Corinthians 11:1). It has been said that imitation is the highest form of flattery. We imitate others because they are like what we would like to be! So, do you want to be like Paul?

Paul gave up his previous life because he desired to “gain Christ” and have “the righteousness which is from God by faith” (Philippians 3:8-9).

Paul suffered greatly. He was beaten by the Romans on 3 different occasions, and by the Jews a total of 5 times. He suffered shipwreck 3 times. He was stoned. His journeys, with robbers, Jews and Gentiles, constituted great peril both on land and by sea. He lived a life of want, weariness, and sleeplessness, all to please his Lord. (2 Corinthians 11).

Perhaps above all, his rejection by “false brethren” (2 Corinthians 11:26,28) and those he had taught were the greatest disappointments of Paul. And yet, he still called upon others to “Imitate me, just as I also imitate Christ” (1 Corinthians 11:1).

All that Paul gave up, and all that he suffered, he said was to “attain to the resurrection from the dead” (Philippians 3:11). So, it was worth it to him. Is it worth it to you as well? Are you willing to suffer hardship and rejection? Are your efforts designed to secure for you a spiritual reward rather than a physical one? Will you, “Imitate [Paul] just as [he] also [imitates] Christ”?

The week of a gospel meeting can be challenging as we set aside time throughout the week to come hear the Bible taught by qualified men.

The week reminds me of Paul’s words in 2 Corinthians 4. He made the point that our physical existence prepares us for our eternal reward with God. “But we have this treasure in earthen vessels” (7).  As such Paul characterized his teaching in this way, “Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day” (2 Corinthians 4:16).

This is true both for the teacher and the student. Paul was very aware of his mortality, and yet endured even through suffering to prepare himself and his hearers for eternity.  Our treasure in heaven is most important, and we have an opportunity this week to allow the “inward man” to gain great advantage through our worship and the teaching we will receive.

It is a question of importance and priority. Other things press upon us each day, but occasionally we set things aside to attend and luxuriate in a spiritual feast. “Blessed are You, O Lord! Teach me Your statutes. ¹³ With my lips I have declared all the judgments of Your mouth. ¹⁴ I have rejoiced in the way of Your testimonies, as much as in all riches. ¹⁵ I will meditate on Your precepts, and contemplate Your ways. ¹⁶ I will delight myself in Your statutes; I will not forget Your word” (Psalm 119:12-16).

“For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, ⁵ casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, ⁶ and being ready to punish all disobedience when your obedience is fulfilled” (2 Corinthians 10:4-6).

How many wars have been fought in the name of God? In the  new covenant ratified with the blood of Jesus Christ, the concept of warfare changed. It has nothing to do with swords, chariots, horses, or bullets, missiles and ships. What does that mean? It means that the eight crusades, battles fought between the Catholics and Muslims from 1096 — 1291 were misguided. The Kingdom of Christ had no possessions or land to guard or reclaim.

It means that Medieval Catholic tortures as a part of the Inquisition, and the conversions at sword point of the indigenous population in the Americas were likewise egregious examples of the corruption of the Christian faith.

Our method of battle is persuasive.  It is the casting down of arguments, not the blowing up of city walls. Our purpose to save is accomplished through the gospel, “the power of God to salvation for everyone who believes” (Romans 1:16).

All accounts will be settled in judgment. Rewards and punishments will occur after our time on earth is over (2 Peter 3:14), with Christ as our judge (Romans 14:10-12).

The prophet Obadiah declared the coming of judgment against Edom because of her sins against “your brother Jacob.” Edom thought herself safe. “The pride of your heart has deceived you, you who dwell in the clefts of the rock, whose habitation is high; you who say in your heart, ‘Who will bring me down to the ground?”’ (3). But, this judgment was inexorable, “‘From there I will bring you down,’ says the Lord” (4).

Why was Edom guilty?  Notice the following phrases used in the text.  “But you should not have” (12); “Nor should you have” (12); “You should not have” (13); etc., etc., etc.

These phrases indicate the concept of consequence.  You should not have… because this is the result! A result they did not desire, and would not appreciate. As Obadiah wrote, “As you have done, it shall be done to you; your reprisal shall return upon your own head” (15).

In conclusion, Obadiah wrote, “Then saviors shall come to Mount Zion to judge the mountains of Esau, and the kingdom shall be the Lord’s” (21).

There is much to be learned here. God’s will is inexorable. What He desires to occur on earth will happen. God’s people will be blessed, and the ungodly will suffer the consequences (cf. 2 Thessalonians 1:3-10). Sin always has unpleasant ramifications. From Adam to eternity, God has and will deal with the transgressions of men. To avoid judgment, we “should not” sin against God.

“Dead flies putrefy the perfumer’s ointment, and cause it to give off a foul odor; so does a little folly to one respected for wisdom and honor” (Ecclesiastes 10:1).

Odor is something to which we all can relate. All of us have some smell that is extremely unpleasant. Some are universal. Some perhaps personal. But, the idea of something that smells bad serves as a very good, visceral illustration of a damaged reputation.

As the wise man notes,  it doesn’t take much to cause the stink. We know this to be true. Consider our politicians. Newspaper reports that Edmund Muskie broke down and cried during a speech in 1972 led to his campaign defeat, as voters took it as instability. Politicians Gary Hart (1987), Gary Condit (2002), John Edwards (2008), John Ensign (2009), are examples from long list of men who have lost their campaigns or offices as a result of sexual immorality. When marijuana was an issue, almost every candidate denied smoking. Bill Clinton wasn’t able to deny it, so he decided to say he “didn’t inhale.” We could go on and on.

Some might say that it isn’t fair for “a little folly” to ruin the reputation of one “respected for wisdom and honor.” But, that’s the way it is in our world. Know this, that the world looks at your life as a Christian, and is sniffing for that foul odor that a little folly brings. Remember Christ’s words, “You are the light of the world. A city that is set on a hill cannot be hidden … Let your light so shine before men, that they may see your good works and glorify your Father in heaven” (Matthew 5:14,16).

Our premise is a simple one: At the center of worldly lusts is a heart that is selfish.  In 1862 Emily Dickinson wrote a phrase that is familiar to most, “The heart wants what it wants…” Her context applied to the idea to romance, but there is truth to the saying no matter the subject of such desire.

This is what lust is. It is strong desire. It is lust because the desire is for the illicit. I want what I do not have a right to obtain, but I want it anyway. And so, I pursue it.  This is the basis for sexual immorality as demonstrated by David in 2 Samuel  11. It is the basis for all types of moral sins.

I came across a silly question recently.  “If money is the root of all evil, why do churches ask for it?” The question showed ignorance as the actual quote is: “For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows” (1 Timothy 6:10). The simple truth?  The heart wants what it wants (money), so greed, graft, fraud, pilfering, covetousness, etc. result.

This is true with all kinds of sin.  It all comes from a selfish desire for what I want.  It’s all about me. It is selfish, arrogant pride that causes a person to mistreat others, and neglect God, because the heart wants what it wants.

The cure?  Submit your desires to God! Resist the enticements of the devil! Draw near to God! Be selfless! As James wrote, “Humble yourselves in the sight of the Lord, and He will lift you up” (James 4:10).

In 1 Thessalonians 2, the apostle Paul spoke of his great desire to come to Thessalonica to see the brethren there. But, he was unable as his efforts to visit were delayed time and again.  Finally, he wrote in chapter 3:1, “Therefore, when we could no longer endure it, we thought it good to be left in Athens alone, and sent Timothy, our brother and minister of God, and our fellow laborer in the gospel of Christ, to establish you and encourage you concerning your faith.”

Consider the conflict in Paul.  He desired greatly to see their faces.  They were his “glory and joy” (2:20). He knew of their struggles in the midst of persecution, and was concerned they might be “shaken by these afflictions” (3:3). He had to know of their faith. It would be a devastating thing if they had faltered, and his labor among them to be in vain. And so he sent Timothy to minister to them.

Paul’s love for his brethren is commendable. The fact that it consumed him to such a degree is significant. It serves as a wonderful example for each of us.  “Imitate me, just as I also imitate Christ” (1 Corinthians 11:1). Consider John’s words: “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? My little children, let us not love in word or in tongue, but in deed and in truth” (1 John 3:16-18).

In Paul’s second letter to Timothy, near the end of his letter, he gave his friend a warning, “Alexander the coppersmith did me much harm. May the Lord repay him according to his works. You must also beware of him, for he has greatly resisted our words” (2 Timothy 4:14-15).

Such identification or marking of those dangerous to the faith was done on numerous occasions in the first century. Paul also named Demas (2 Timothy 4:10), Hymenaeus and Philetus (2 Timothy 2:15). John marked Diotrephes in his third letter.

Paul not only identified those destructive to the faith, but encouraged other Christians to do the same. “Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them. ¹⁸ For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceived the hearts of the simple” (Romans 16:17-18).

The reasons this is needed and expected are obvious from the texts. First, Timothy needed to be aware of and careful about the coppersmith. If he did Paul harm, it stands to reason that Timothy could be harmed as well. Second, those who act in this way are acting contrary to the faith and the Lord. While it is never a pleasant task it is important to protect the righteous against such ungodliness. The worldly might not see it, but it is God’s way.

Have you ever been in so great anguish that you asked yourself these types of questions?

• “Will the Lord cast off forever?”
• “And will He be favorable no more?”
• “Has His mercy ceased forever?”
• “Has His promise failed evermore?”
• “Has God forgotten to be gracious?”
• “Has He in anger shut up His tender mercies?”

The Psalmist in Psalm 77 asked just these questions.  He even said, “This is my anguish” (10). But, he knew the answers to the question even as he asked them. We know God. We know His righteousness and His mercy and love for us. We just sometimes forget them when times are difficult, or when God chastised us for our sins.

How do we overcome this? We think of all that God has done for us in the past! Hear the Psalmist’s words:

“But I will remember the years of the right hand of the Most High. I will remember the works of the Lord; surely I will remember Your wonders of old. I will also meditate on all Your work, and talk of Your deeds. Your way, O God, is in the sanctuary; Who is so great a God as our God? You are the God who does wonders; You have declared Your strength among the peoples. You have with Your arm redeemed Your people, the Sons of Jacob and Joseph” (10-15).

An interesting illustration is used by the writer of Hebrews to describe the danger of a Christian losing his standing with God. Yes, I know that many deny it is a possibility, but both the direct words (Hebrews 6:4-6), and the illustration that follows (6:7-8) clearly teaches it is true.

“For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God; but if it bears thorns and briers, it is rejected and near to being cursed, whose end is being burned.”

Ultimately, the illustration establishes that our continued standing with God is determined by how we respond to the redemptive blessing He has granted to us. We celebrate the fruitful land that brings us sustaining crops. But if the same rain brings only thorns and briers, it is not only not useful, but not accepted. Consider the phrase, “it is rejected and near to being cursed, whose end is being burned.”

There is hope for the unfaithful. The illustration shows, “near to being cursed,” that God’s judgment for Christians bearing thorns and briers instead of good fruit is not yet certain.  It is near, but there is time for repentance, at least until a day comes where the time is ended.  “…whose end is being burned.”

The Hebrew writer was hopeful that his warning would bring change and renewal (6:9-12). If so, diligence will bring reward. If not, rejection will be final.

Peter had instructions for women married to non-Christians. “Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, ² when they observe your chaste conduct accompanied by fear” (1 Peter 3:1-2).

It is an interesting concept, winning souls to Christ “without a word.”  Of course, this doesn’t mean that there is another way of saving souls other than through the preaching of the gospel (cf. Romans 1:16). Rather, it is a strong statement about the efficacy of good influence.

Many men are not swayed by the words of a preacher. However, if they see Christian principles in action — morality, integrity, kindness, mercy and love — they may become convinced that there is “something to” being a Christian.  Then, when the gospel is shared, their heart is fertile and responsive to the truth.

It works when wives show a good example to their husbands, and when husbands show that same type of example to their wives. It also is effective in other familial relationships (an important principle for parents to consider), with friendships, and any others you may impact in the day to day exercise of your faith.

“Let your light so shine before men, that they may see your good works and glorify your Father in heaven” (Matthew 5:16).

Paul’s exhortation is, “Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one” (Colossians 4:5-6). It seems that the instructions in both verses have reference to how a Christian should behave among those who are not Christians.

They are to walk wisely. This is the general admonition.  It includes the call to redeem “the time.” The word redeem is defined by Strong—to buy up, i.e. ransom. Figuratively, to   rescue from loss, (improve opportunity). Time unused is time lost.  We have limited opportunities to both influence and teach those in the world. A wise Christian will make use of such opportunities to the best of his abilities. This is wise.

A wise Christian will measure his words. His speech will be careful, with a consideration of how they might impact the lost. Graceful speech represents Christ. It is speech where He can be seen. In the words, “seasoned with salt” we see the idea of influence. These words should exclude idle words, corrupt speech, filthiness, offensiveness, curing and lying. They should include soundness, blessings, that which edifies and expresses love for God and man.

Wise talk glorifies God, and is much more likely to bring the outsider to Christ. Our love for mankind is not only seen in such speech, but is demanded by it! May we all take this to heart.

The book of Proverbs has many pithy gems of wisdom, including this one, found in 27:6, “Faithful are the wounds of a friend, but the kisses of an enemy are deceitful.” These words well illustrate the concept of love that should be the foundation of our interactions with one another.

Jesus words, “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets” (Matthew 7:12), are the basis of this bit of wisdom.

A friend will seek your welfare, even if it requires him to correct you.  An admonition or criticism, if needed, will still hurt (wound). But, as it comes from a friend the intent is recognized, and the wound can bring change and improvement.  So, the wounds of a friend are “faithful.”

Interestingly, one of the most effective tools that Satan and his minions have is flattery. Any praise of our intelligence, our accomplishments, our attractiveness can be used to manipulate and deceive.  We are all vulnerable to these tactics. It is best to be on guard!

Jude talked about false teachers in this way.  “These are grumblers, complainers, walking according to their own lusts; and they mouth great swelling words, flattering people to gain advantage” (Jude 16). The apostles warned of this type, and Jude notes, “These are sensual persons, who cause divisions, not having the Spirit” (19).

When receiving criticism OR flattery, the wise man’s words are worthy of consideration.