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The word condescend is an interesting one. We tend to bristle when someone speaks in a condescending tone toward us. It is a sign to us that they think they are better, stronger, smarter, wiser than us. It seems to indicate arrogance, and we find it unseemly.

The word condescend is defined by Webster: 1) to assume an air of superiority. 2a) to descend to a less formal or dignified level. 2b) to waive the privileges of rank.

While the word does hold negative connotations, such is not necessary. Consider the reality that God is truly superior. If He condescends to His creation, it is not a negative thing. It is an indication of His love and concern for us.

The Psalmist recognized this. “From the rising of the sun to its going down, the Lord’s name is to be praised. The Lord is high above all nations, His glory above the heavens. Who is like the Lord our God, Who dwells on high, Who humbles Himself to behold the things that are in the heavens and in the earth?” (Psalm 113:3-6).

God condescended to send His Son to earth to benefit mankind. His Son condescended to come, “taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross” (Philippians 2:7-8).

God came down to our level, to lift us up to His. “Blessed be the name of the Lord from this time forth and forevermore!” (Psalm 113:2).

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“Let no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise. For the wisdom of this world is foolishness with God…” (1 Corinthians 3:18-19a).

We are constantly bombarded with the world’s wisdom. It is seen on television as we watch the news, as well as entertainment. It even rears its head when you watch something as simple as sports. Moral issues, civic issues, questions of war and peace. How to help people. What is most important. Who is right and wrong. People argue back and forth, everyone sure they are right, and the other side is not only wrong but evil. But, few talk about God. Even fewer adopt what God has to say!

James warned about this, calling worldly wisdom demonic and divisive (cf. James 3:15). Here in our text, Paul called them fools who hold to worldly wisdom!

They are crafty, but God catches them in their deceit. Their thoughts are futile. (vs. 19b-20). It is misguided to place your trust in their schemes. The world is a mess because of them. “Therefore let no one boast in men” (21a).

Society seems doomed because too many are swayed by the futile thoughts of our cultural and political leaders and influencers. But it is not too late for you and I. We have to reject the wisdom of the world, and become fools for Christ!

Do you want true wisdom? Place your trust in the Lord!

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In a recent study I had with a number of non-Christians, we were covering the book of Luke, and came across the following passage: “Whoever divorces his wife and marries another commits adultery; and whoever marries her who is divorced from her husband commits adultery” (Luke 16:18).

One person remarked that the passage seemed unduly harsh and unfair. I responded that I understood he would feel that way, but asked others if they thought the same? Several admitted they did.

I must admit I was a bit surprised. I thought the response would be a bit more muted. It just shows how modern day thinking is so opposed to the morals espoused by our Lord.

Of course, Jesus had the same problem when these concepts were first taught by him. In Matthew 19, he said almost the same thing in verse 9. In response, His own disciples said, “If such is the case of the man with his wife, it is better not to marry.” (Matthew 19:10).

It certainly is not easy to live up to the standards God has set for us morally. As Christians we are called to reject the darkness, and cling to the light. “But as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy” (1 Peter 1:15-16).

Not all are willing to heed Jesus’ words. That does not lead our Lord to compromise. Instead, He simply says, “He who is able to accept it, let him accept it” (Matthew 19:12).

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In Paul’s second letter to the Thessalonians, he began by expressing thanksgiving for them. Why was he thankful?

1. Because it was fitting (3). In other words, there was a legitimate reason for his joy. Its origin was their conduct in Christ, which he lists in verses 3-4.
2. Because their faith was growing exceedingly (3). These Christians hadn’t stalled in their faith as others did and can do today (Hebrews 5:12—6:6). Through diligence and effort, they were making progress, and growing stronger spiritually.
3. Because their love for each other was abundant (3). John considered this the primary characteristic identifying the people of God (1 John 4:7-11). The Thessalonians were wonderful examples of the proper response to God’s love. “Beloved, if God so loved us, we also ought to love one another.”
4. Because they were strong in faith and patience in the midst of tribulation and persecution (10). It is one thing to be strong when the going is easy. It is a true reason to rejoice when faithfulness is seen despite the devil’s attempt to destroy it. The zeal of the Thessalonians was truly praiseworthy.

So, a natural question to ask… Is our congregation one that Paul would “thank God always for”? Are we growing in faith? Abounding in Love? Remaining steadfast despite trials? It is important to be counted “worthy of this calling” (11).

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In Luke 13, Jesus spoke a parable discussing the need for repentance. He pictured a fig tree that did not bear fruit. The master of the vineyard told the keeper to cut it down, “why does it use up the ground?” (7). The keeper asked for another season to cultivate and fertilize it, with the hope that it would bear fruit. “And if it bears fruit, well. But if not, after that you can cut it down” (9).

The parable mirrors the petition made by Abraham to God, who had determined to destroy the city of Sodom, (Genesis 18:16-33). Abraham asked that the city be spared if fifty righteous souls could be found. He continued to intercede until God decided to spare the city if only ten righteous souls could be identified. Alas, the city was fully given over to ungodliness, and God destroyed the city.

A couple of things to note about the parable. First, there is no indication whether the master of the vineyard spared the tree for another season. (The petition was made, but we don’t know if it was granted). Second, without a change (from non-fruit bearing to fruit bearing) the fate of the tree was sealed.

How does this parable apply to us? First, we must note that our opportunity to repent is dependent upon God’s longsuffering. We may be granted a stay from judgment, but we have no guarantee beyond today! (cf. 2 Peter 3:9-10). Second, without repentance from our sins, our fate is also sealed. Twice in our context, our Lord said, “I tell you, no; but unless you repent you will all likewise perish” (3, 5).

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As an evangelist, Timothy had a wonderful teacher, who instructed him in the gospel of Christ. The great apostle Paul took a personal interest in the young man, and called upon Timothy to “Guard what was committed to your trust” (1 Timothy 6:20).

The Greek word translated “Guard,” (or “Keep” in the KJV), means to guard or preserve. An evangelist is certainly not to guard the faith in the sense of keeping it from others. Rather, he is to guard or preserve the integrity of the faith that is committed to his trust.

In fact, the phrase “committed to your trust” indicated that Timothy had a responsibility to pass on to others the exact message of truth that he himself had received. As we consider the extant dangers listed by Paul in the context, “profane and idle babblings”, “contradictions of what is falsely called knowledge”, we see that such corruptions of the truth lead to a disciple straying.

One of the primary responsibilities of the child of God is to, “contend earnestly for the faith which was once for all delivered to the saints” (Jude 3). Jude speaks of “certain men”, “ungodly men”, who corrupt the truth of God, and in so doing defile themselves, and those who hear them.

As an evangelist, Timothy had a special burden in defending the truth. No man who claims to be an evangelist is worth his salt if he does not stand up to the error that is present in every generation. Not only is a preacher to be a proclaimer, he is to be a guardian of the truth!

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There is no doubt that hypocrisy is one of the greatest dangers to the spiritual welfare of God’s people. The devil is working hard to tempt Christians to sin. When such desire is conceived, and God’s children sin, a natural desire arises to hide that sin. That is hypocrisy.

For some, hypocrisy is a way of life. For others, it can be a weak response to shame and guilt. Regardless, it is certainly something Christians should avoid. God expects true righteousness from His children. Feigned righteousness may fool men, but not Him.

Jesus said as much to his disciples in Luke 12, “Beware of the leaven of the Pharisees, which is hypocrisy. For there is nothing covered that will not be revealed, nor hidden that will not be known. Therefore whatever you have spoken in the dark will be heard in the light, and what you have spoken in the ear in inner rooms will be proclaimed on the housetops” (1-3).

This passage is not teaching that a hypocrite will always be uncovered by men. It is possible (though difficult) to successfully fool men into thinking that feigned righteousness is genuine. The point is, our lives and hearts are open to God.

“And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account” (Hebrews 4:13). So, heed the words of our Lord, “Beware the leaven of the Pharisees, which is hypocrisy.”

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Dick Hatch and I managed to establish a Thursday afternoon Bible class in the assisted living facility where he lives. Just about any afternoon would have worked, but I started out convinced that Thursday is great. I could see myself being there every class without fail.

In reality, I have missed two of the first six weeks we have had the class! The first Thursday I missed was because of sickness and ice on the roads. (I know, it is supposed to get up in the 90’s today). The second was this past Thursday when I had to take my mom to the hospital. “The best laid schemes o’ mice an’ men …” (Robert Burns, “To a Mouse”)

Paul had a similar thing happen to him in Acts 16. After spending some time in the region of Galatia, he decided he wanted to go on to Asia to preach there. But, the Holy Spirit did not allow it. So, instead he and his companions “tried to go into Bithynia”, but again the effort was vetoed by the Spirit. Finally, a vision appeared to Paul, with a man of Macedonia pleading with him to come help them in that region (Acts 16:6-10).

We can’t know what God has in store for us. Only one thing is certain. “…you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away… you ought to say, ‘If the Lord wills, we shall live and do this or that.’ But now you boast in your arrogance. All such boasting is evil” (James 4:14-16). Humble yourself and obey God now!

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Social media is often criticized as a waste of time, and a potential stumbling block to Christians. This certainly can be so, but there are also good messages and thoughts that you come across from time to time.

A couple of weeks ago, I came across this jewel, and wanted to share it with you. Read it, and consider your own practice when you come to worship on the Lord’s day. Are you doing a good job of interacting with visitors and other members, to make them feel welcome and cared for? Consider these words:

My husband has three rules of engagement when we go to church.

1. An alone person in our gathering is an emergency.
2. Friends can wait.
3. Introduce a newcomer to someone else.

Her husband sounds like a man who understands the importance of the church as a family. Each member of our congregation is equally important and significant. Each member is deserving of our attention and expressions of love. Is every member getting what they need and deserve from you? Think about it!

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In 2 Corinthians 2:14-16, Paul poetically refers to the knowledge of Christ (which he preached) as a fragrance. He wrote, “For we are to God the fragrance of Christ among those who are being saved and among those who are perishing” (15).

It is interesting to note that in the NKJV the word “fragrance” is used in verses 14 and 15. But, the word “aroma” is used in verse 16. These are two similar, but different Greek words.

“Fragrance” comes from the Greek (euodia) and refers to a sweet or good scent. The KJV translates it “sweet savour.”

However, “aroma” is from the Greek (osme), and simply means a smell or odor. The KJV translates it “savour.” Why the difference?

Verses 14 and 15 refer to the objective reality. The gospel of Jesus Christ is sweet. It is good. There is no disputing this truth. Jesus died on the cross for mankind. His death was an expression of God’s grace, and love toward man.

Verse 16 refers to the subjective perception individuals have about the gospel of Christ. “To the one [those who are perishing] we are the aroma of death [a stench] leading to death, and to the other [those who are being saved] the aroma of life [a sweet scent] leading to life.”

The good news of the gospel is a sweet smell. But, the most important question is, “How does it smell to you?”

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When the wicked in the world engage in evil without suffering consequences, what do we think? Do we think that this not fair? Do we think that God is not fair? Do we think that God is evil? Some have gone beyond thinking it, and have actively said as much.

God has something to say on the matter. In Psalm 50, He speaks to the wicked regarding their evil works. Consider His words:

“These things you have done, and I kept silent;
You thought that I was altogether like you;
But I will rebuke you,
And set them in order before your eyes.
“Now consider this, you who forget God,
Lest I tear you in pieces,
And there be none to deliver:
Whoever offers praise glorifies Me;
And to him who orders his conduct aright
I will show the salvation of God.”

(Psalms 50:21-23)

It is a mistake to assume that God is anything at all like the wicked. Though He does not always work in ways we understand, we know two truths absolutely. One, those who “forget God” will eventually pay for their sin, (cf. Romans 1:28-32). Two, the one who “orders his conduct aright” will be saved by God (cf. 2 Thessalonians 1:5-7).

God is righteous in character and judgment. In the end, righteousness will prevail!

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In 2 Corinthians 2, the apostle Paul gives instructions to the church to “forgive and comfort” the man who had been disciplined by them. It’s almost certain that the man under consideration was the man guilty of fornication, referred to in 1 Corinthians 5. They had done as Paul commanded, and withdrew fellowship from him. The text obviously intimates the man’s eventual repentance, and now Paul calls upon the Corinthians to forgive him, and receive him back into their fellowship.

Why would they hesitate to bring him back? Because his sin and rebellion had caused them grief! He hadn’t personally grieved Paul, as Paul was not part of that congregation, but all of them in Corinth, “to some extent,” had been caused grief by him.

The word grief here, (lupeo), means to make sorrowful, to offend, (Thayer). Two simple, but important points are here made.

First, no matter the trouble, sorrow and offense we endure from a man who is caught and remains in sin — we are called to forgive and comfort him upon repentance. It is not right for us to hold sin against another. We are to express our love to them and receive them back, regardless of the grief they may have caused us.

Second, when you sin, your sin causes grief to others. It may be slight, it may be great, but your actions impact your brethren! Sin is characteristically selfish and self-centered. You’re not only hurting yourself. Something to think about!

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Breaking news: We have been in the midst of a worldwide pandemic for more than two years now! (Duh!) This is the first worldwide pandemic that we have experienced in our lifetimes. This is fortunate, but I would have appreciated another 30 or so years before it happened (let the kids and grandkids deal with it).

Some experts are cautiously predicting that the pandemic is almost over. They say the best case scenario to hope for is for the COVID virus to become endemic. Pandemic, endemic, what is the difference?

Pandemic is defined as a disease that is, “prevalent in a country or the world.” A disease that is endemic is one that is regularly found in the population, (like colds or the flu). In other words, the COVID virus will always be around, but we are getting a handle on it.

How about a spiritual application? In our world is faith a pandemic or is it endemic? Well, true faith is certainly not prevalent in the world today — would it were so. It is more accurate to consider it endemic in society. It is always there, it is around, but it doesn’t particularly effect the majority of society.

Wouldn’t it be wonderful if we were able to “[turn] the world upside down” (cf. Acts 17:6)? That’s what the Thessalonians accused Paul of doing. Our expressions of faith and efforts to preach the gospel should have an unsettling effect on our society. Are you doing your part to “spread” the faith of our Lord to “infect” those you meet day to day?

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In Titus 3, the apostle Paul gave instructions to Titus as an evangelist about what he must teach. These instructions serve to express, through positive affirmation and negative rebuke, the type of person a Christian should be. Consider the following attributes, taken from the list:

• Obedient to civil authorities
• Ready for every good work
• Unwilling to speak evil of others
• Peaceable, gentle, humble to all men
• Wise, obedient, perceptive, self-controlled
• Refusing anger, malice, envy and hate
• Careful to maintain good works
• Avoiding foolish arguments
• A maker of peace with brethren
• One who rejects those who bring division

A Christian should be pleasant to be around. He recognizes the importance of getting along, having a selfless and perceptive mind, and being in control of his impulses. Seldom will he be a part of conflict, and then only when the defense of truth is required. Because he emulates his Lord, he seeks to be a positive influence on others, making their eternal welfare his priority.

Look at the list, and determine what improvements might be needed to be the kind of person God wants you to be! “Let our people also learn to maintain good works” (14).

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In Titus 1:9, there is a phrase used to describe a qualification for elders, which should be present in every Christian. The elder must hold fast the “faithful word.” Though they are not alone in the requirement, it is especially important for an elder to be able and willing to defend the truth.

The phrase “hold fast” is taken from a single Greek word. Vine defines that term — to hold firmly to, cleave to.

The word that is to be cleaved to is the “faithful” (pistos) word. Vine’s says that in the context of Titus 1:9, this word is — faithful, to be trusted, reliable.

The “word” (logos) is a common word here used to refer to the sayings of God. In effect, the doctrine delivered by the Holy Spirit. This is why it can be trusted, or relied upon. As Peter states, “…no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (2 Peter 1:20-21).

This defense of God’s word is possible when one “has been taught.” This emphasizes the needed teaching in our churches, and the importance of any man who would be an elder to be familiar with the doctrine of Christ.

The reason for this is seen in the phrase, “that he may be able, by sound doctrine, both to exhort and convict those who contradict.” No man should occupy the office of elder who is not able both to correct the misunderstandings and actions of the flock, and to protect against false teachers.

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