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There is no doubt that hypocrisy is one of the greatest dangers to the spiritual welfare of God’s people. The devil is working hard to tempt Christians to sin. When such desire is conceived, and God’s children sin, a natural desire arises to hide that sin. That is hypocrisy.

For some, hypocrisy is a way of life. For others, it can be a weak response to shame and guilt. Regardless, it is certainly something Christians should avoid. God expects true righteousness from His children. Feigned righteousness may fool men, but not Him.

Jesus said as much to his disciples in Luke 12, “Beware of the leaven of the Pharisees, which is hypocrisy. For there is nothing covered that will not be revealed, nor hidden that will not be known. Therefore whatever you have spoken in the dark will be heard in the light, and what you have spoken in the ear in inner rooms will be proclaimed on the housetops” (1-3).

This passage is not teaching that a hypocrite will always be uncovered by men. It is possible (though difficult) to successfully fool men into thinking that feigned righteousness is genuine. The point is, our lives and hearts are open to God.

“And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account” (Hebrews 4:13). So, heed the words of our Lord, “Beware the leaven of the Pharisees, which is hypocrisy.”

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Dick Hatch and I managed to establish a Thursday afternoon Bible class in the assisted living facility where he lives. Just about any afternoon would have worked, but I started out convinced that Thursday is great. I could see myself being there every class without fail.

In reality, I have missed two of the first six weeks we have had the class! The first Thursday I missed was because of sickness and ice on the roads. (I know, it is supposed to get up in the 90’s today). The second was this past Thursday when I had to take my mom to the hospital. “The best laid schemes o’ mice an’ men …” (Robert Burns, “To a Mouse”)

Paul had a similar thing happen to him in Acts 16. After spending some time in the region of Galatia, he decided he wanted to go on to Asia to preach there. But, the Holy Spirit did not allow it. So, instead he and his companions “tried to go into Bithynia”, but again the effort was vetoed by the Spirit. Finally, a vision appeared to Paul, with a man of Macedonia pleading with him to come help them in that region (Acts 16:6-10).

We can’t know what God has in store for us. Only one thing is certain. “…you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away… you ought to say, ‘If the Lord wills, we shall live and do this or that.’ But now you boast in your arrogance. All such boasting is evil” (James 4:14-16). Humble yourself and obey God now!

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Social media is often criticized as a waste of time, and a potential stumbling block to Christians. This certainly can be so, but there are also good messages and thoughts that you come across from time to time.

A couple of weeks ago, I came across this jewel, and wanted to share it with you. Read it, and consider your own practice when you come to worship on the Lord’s day. Are you doing a good job of interacting with visitors and other members, to make them feel welcome and cared for? Consider these words:

My husband has three rules of engagement when we go to church.

1. An alone person in our gathering is an emergency.
2. Friends can wait.
3. Introduce a newcomer to someone else.

Her husband sounds like a man who understands the importance of the church as a family. Each member of our congregation is equally important and significant. Each member is deserving of our attention and expressions of love. Is every member getting what they need and deserve from you? Think about it!

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In 2 Corinthians 2:14-16, Paul poetically refers to the knowledge of Christ (which he preached) as a fragrance. He wrote, “For we are to God the fragrance of Christ among those who are being saved and among those who are perishing” (15).

It is interesting to note that in the NKJV the word “fragrance” is used in verses 14 and 15. But, the word “aroma” is used in verse 16. These are two similar, but different Greek words.

“Fragrance” comes from the Greek (euodia) and refers to a sweet or good scent. The KJV translates it “sweet savour.”

However, “aroma” is from the Greek (osme), and simply means a smell or odor. The KJV translates it “savour.” Why the difference?

Verses 14 and 15 refer to the objective reality. The gospel of Jesus Christ is sweet. It is good. There is no disputing this truth. Jesus died on the cross for mankind. His death was an expression of God’s grace, and love toward man.

Verse 16 refers to the subjective perception individuals have about the gospel of Christ. “To the one [those who are perishing] we are the aroma of death [a stench] leading to death, and to the other [those who are being saved] the aroma of life [a sweet scent] leading to life.”

The good news of the gospel is a sweet smell. But, the most important question is, “How does it smell to you?”

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When the wicked in the world engage in evil without suffering consequences, what do we think? Do we think that this not fair? Do we think that God is not fair? Do we think that God is evil? Some have gone beyond thinking it, and have actively said as much.

God has something to say on the matter. In Psalm 50, He speaks to the wicked regarding their evil works. Consider His words:

“These things you have done, and I kept silent;
You thought that I was altogether like you;
But I will rebuke you,
And set them in order before your eyes.
“Now consider this, you who forget God,
Lest I tear you in pieces,
And there be none to deliver:
Whoever offers praise glorifies Me;
And to him who orders his conduct aright
I will show the salvation of God.”

(Psalms 50:21-23)

It is a mistake to assume that God is anything at all like the wicked. Though He does not always work in ways we understand, we know two truths absolutely. One, those who “forget God” will eventually pay for their sin, (cf. Romans 1:28-32). Two, the one who “orders his conduct aright” will be saved by God (cf. 2 Thessalonians 1:5-7).

God is righteous in character and judgment. In the end, righteousness will prevail!

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In 2 Corinthians 2, the apostle Paul gives instructions to the church to “forgive and comfort” the man who had been disciplined by them. It’s almost certain that the man under consideration was the man guilty of fornication, referred to in 1 Corinthians 5. They had done as Paul commanded, and withdrew fellowship from him. The text obviously intimates the man’s eventual repentance, and now Paul calls upon the Corinthians to forgive him, and receive him back into their fellowship.

Why would they hesitate to bring him back? Because his sin and rebellion had caused them grief! He hadn’t personally grieved Paul, as Paul was not part of that congregation, but all of them in Corinth, “to some extent,” had been caused grief by him.

The word grief here, (lupeo), means to make sorrowful, to offend, (Thayer). Two simple, but important points are here made.

First, no matter the trouble, sorrow and offense we endure from a man who is caught and remains in sin — we are called to forgive and comfort him upon repentance. It is not right for us to hold sin against another. We are to express our love to them and receive them back, regardless of the grief they may have caused us.

Second, when you sin, your sin causes grief to others. It may be slight, it may be great, but your actions impact your brethren! Sin is characteristically selfish and self-centered. You’re not only hurting yourself. Something to think about!

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Breaking news: We have been in the midst of a worldwide pandemic for more than two years now! (Duh!) This is the first worldwide pandemic that we have experienced in our lifetimes. This is fortunate, but I would have appreciated another 30 or so years before it happened (let the kids and grandkids deal with it).

Some experts are cautiously predicting that the pandemic is almost over. They say the best case scenario to hope for is for the COVID virus to become endemic. Pandemic, endemic, what is the difference?

Pandemic is defined as a disease that is, “prevalent in a country or the world.” A disease that is endemic is one that is regularly found in the population, (like colds or the flu). In other words, the COVID virus will always be around, but we are getting a handle on it.

How about a spiritual application? In our world is faith a pandemic or is it endemic? Well, true faith is certainly not prevalent in the world today — would it were so. It is more accurate to consider it endemic in society. It is always there, it is around, but it doesn’t particularly effect the majority of society.

Wouldn’t it be wonderful if we were able to “[turn] the world upside down” (cf. Acts 17:6)? That’s what the Thessalonians accused Paul of doing. Our expressions of faith and efforts to preach the gospel should have an unsettling effect on our society. Are you doing your part to “spread” the faith of our Lord to “infect” those you meet day to day?

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In Titus 3, the apostle Paul gave instructions to Titus as an evangelist about what he must teach. These instructions serve to express, through positive affirmation and negative rebuke, the type of person a Christian should be. Consider the following attributes, taken from the list:

• Obedient to civil authorities
• Ready for every good work
• Unwilling to speak evil of others
• Peaceable, gentle, humble to all men
• Wise, obedient, perceptive, self-controlled
• Refusing anger, malice, envy and hate
• Careful to maintain good works
• Avoiding foolish arguments
• A maker of peace with brethren
• One who rejects those who bring division

A Christian should be pleasant to be around. He recognizes the importance of getting along, having a selfless and perceptive mind, and being in control of his impulses. Seldom will he be a part of conflict, and then only when the defense of truth is required. Because he emulates his Lord, he seeks to be a positive influence on others, making their eternal welfare his priority.

Look at the list, and determine what improvements might be needed to be the kind of person God wants you to be! “Let our people also learn to maintain good works” (14).

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In Titus 1:9, there is a phrase used to describe a qualification for elders, which should be present in every Christian. The elder must hold fast the “faithful word.” Though they are not alone in the requirement, it is especially important for an elder to be able and willing to defend the truth.

The phrase “hold fast” is taken from a single Greek word. Vine defines that term — to hold firmly to, cleave to.

The word that is to be cleaved to is the “faithful” (pistos) word. Vine’s says that in the context of Titus 1:9, this word is — faithful, to be trusted, reliable.

The “word” (logos) is a common word here used to refer to the sayings of God. In effect, the doctrine delivered by the Holy Spirit. This is why it can be trusted, or relied upon. As Peter states, “…no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (2 Peter 1:20-21).

This defense of God’s word is possible when one “has been taught.” This emphasizes the needed teaching in our churches, and the importance of any man who would be an elder to be familiar with the doctrine of Christ.

The reason for this is seen in the phrase, “that he may be able, by sound doctrine, both to exhort and convict those who contradict.” No man should occupy the office of elder who is not able both to correct the misunderstandings and actions of the flock, and to protect against false teachers.

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The Greek word translated self-controlled in Titus 1:8, is egkrates. This adjective only occurs here in the New Testament, though the noun form enkrateia is found numerous times (ex: Acts 24:25, Galatians 5:23, 2 Peter 1:6).

Thayer defines the term: having power over, possessed of (a thing). Mastering, controlling, curbing, restraining. Strong defines the term: strong in a thing (masterful); self-controlled (in appetite, etc.) temperate.

An elder needs to have mastery over his desires and inclinations. When God created us with desires, He intended us to interact in accord with His will. We are told to “be angry, and do not sin” (Ephesians 4:26). That the marriage bed is honorable and “undefiled; but fornicators and adulterers God will judge” (Hebrews 13:4). That we are not to walk as the Gentiles walk, “in the same flood of dissipation” (1 Peter 4:4). An intemperate man is not worthy of the eldership.

In the New King James translation, the Greek term is translated “self-controlled” primarily because in modern English the term “temperate” (as found in the KJV) is used primarily regarding the use of alcohol. It is important to note that control over ourselves and our inclinations should be present in everything. “Whoever has no rule over his own spirit is like a city broken down, without walls” (Proverbs 25:28). It is a fruit of the Spirit (cf. Galatians 5:23), to be added to our faith (cf. 2 Peter 1:6). It will be present in every Christian who is pleasing God.

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The Greek term hosios is found in Titus 1:8, as one of the qualifications for elders, and is translated holy. This is one of 8 times the term appears in the New Testament manuscripts (Acts 2:27; 13:34,35; 1 Timothy 2:8; Hebrews 7:26; and Revelation 15:4; 16:5). As Vine notes in his definition of the term, it is used to refer to God, Jesus, certain Messianic promises to David, and to the character of Christians. It is found 41 times in the Greek translation of the Old Testament (Septuagint).

In Titus 1:8, the reference is to a character trait that must be present in those who would serve as elders. Strong defines it as proper, right, pious, hallowed. Thayer says it refers to those pious toward God, with a special and preeminent sense in which it refers to the Messiah Himself. Vine states that it refers to being religiously right, holy (as opposed to that which is unrighteous or polluted).

All Christians should have this character trait. When we consider that Jesus is perfectly holy, as His disciples we seek to be as He is. This requires us to acknowledge His authority, and to seek to submit to His definition of rightness and piety.

It is not enough to be religious. We must be religiously right. It is not enough to be pious, our piety must be toward God and His will. It is not enough to act as others see to be proper. We must act as God determines is proper. Then, and only then, are we holy. “Because it is written, ‘Be holy, for I [the Lord] am holy’” (1 Peter 1:16).

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The word “just”, translated from the Greek term dikaios, is a common word in the New Testament. It occurs 81 times in 76 different verses. The primary definition of the term is, according to Thayer: righteous, observing divine and human laws, one who is such as he ought to be.

This term, dikaios, is translated “righteous” a total of 41 times in the KJV of the New Testament. It is this wide sense of the term that is most common. A righteous (dikaios) person is upright, virtuous, and keeps the commands of God.

For example, in Luke 6:1, the term is used to describe the parents of John the Baptist, Zacharias and Elizabeth, “And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.”

In Titus 1:8, the term is found as one of the qualifications for elder. The term is translated “just” here, and seems to have a narrower definition than that found in the verse above.

Thayer states of the term dikaios: In a narrower sense, rendering to each his due; and that in a judicial sense, passing judgment on others, whether expressed in words or shown by the manner of dealing with them.

So an elder should be a just “judge” in his dealings with the flock. Here there is found the need for compassion and fairness in the exercise of oversight. Consider the destructive nature of a man in that position that does not deal fairly with brethren. His actions must instead be right, or just.

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The NKJV phrase, “a lover of good” appears only in Titus 1:8, as one of the qualifications of an elder. It is translated from the Greek word philágatho ).

This Greek term is from the root philos (fond of) and agathos (that which is good). Though the KJV translates the term, “a lover of good men”, it is important to note that there is nothing in the definition of the word or the context that limits it only to men. An elder is to be fond of all that is good. Here, the RSV, NKJV, ESV, and numerous other translations rightly leave off “man.”

The lexicographers all offer simple definitions of the term. Strong — fond of good; Thayer — loving goodness; Vine — loving that which is good. The term is plain, and easily understood.

Interestingly, the negative aphilágathos is found in 2 Timothy 3:3, when referring to ungodly people of the last days. Here the translation reads, “not loving good.”

The elder should have this as a part of his character because every Christian should have it as a part of his character! One of the identifying characteristics of the child of God is that he hates darkness, and loves the light. As Paul wrote in his treatise on love, that “it does not rejoice at wrongdoing, but rejoices with the truth” (1 Corinthians 13:6).

We are children of the light. Each of us are to love righteousness, and reject sin.

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This interesting phrase consists of two Greek terms, the familiar (me), translated “not”; and the word (orgilos), translated in the NKJV “quick-tempered”.

The word orgilos, an adjective, only appears in Titus 1:7. It appears four times in the Septuagint (the Greek translation of the Old Testament), in Proverbs 18:48, 21:9, 22:24, and 29:22.

Though the adjective only appears once, the verb forms (orgizo and parorgismos) and the noun (orge) also are found in the New Testament. Of interest is the verb (orgizo) in Ephesians 4:26, “‘Be angry, and do not sin’: do not let the sun go down on your wrath.” “Be angry” indicates provocation, and Vine states in this passage it indicates a “just occasion for the feeling.”

Everyone gets angry, but is there a legitimacy to the anger? If so, one may be angry, but is not allowed to let that anger cause him to sin — “do not let the sun go down on your wrath.”

It is not acceptable, though, to be prone to anger, or soon angry (Thayer and Strong’s definition of our word). In the KJV the phrase is translated “not soon angry.”

This should be true with every Christian. “For pressing milk produces curds, pressing the nose produces blood, and pressing anger produces strife” (Proverbs 30:33).

For an elder, to be quickly provoked to anger leads to destruction rather than edification. Overseers are to feed and protect the flock. This takes patience, and a mildness of manner that is incompatible with being “quick-tempered.”

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The word self-willed comes from the Greek term (authades), that is found two times in the New Testament. In Paul’s list of qualifications for elders in Titus 1:7, it is preceded by the word “not”, i.e. – “not self-willed.”

Thayer defines the term: self-pleasing, self-willed, arrogant. It comes from the root words autos (self) and hedomai (to please).

In 2 Peter 2:10, the word is used to describe the ungodly character of false teachers, and is coupled with the word presumptuous.

W.E. Vine states that it, “denotes one who, dominated by self-interest, and inconsiderate of others, arrogantly asserts his own will.”

Biblical leadership necessitates an attitude of service rather than entitlement. Peter establishes this in his admonition in 1 Peter 5:2-3, that the elder is not to serve “for dishonest gain” nor “as being lords over those entrusted to you.”

The self-willed person is not particularly concerned with how his decision affects others, because he is focused on his own pleasures and desires. It is an inherently selfish characteristic, and has no place in the Christian’s life. God calls us to humble ourselves, and to be selfless in our love for God and man.

There are few things as destructive to the welfare of God’s people than a self-willed man serving as an elder.

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