Category: From the Preacher’s Pen

In Esther 4:14, Mordecai, Queen Esther’s older cousin and father figure told her, “For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this?”

This question was the culmination of Mordecai’s exhortation to Esther that she petition the king to save the Jews, who were targeted for perdition. Esther was initially resistant, fearing the wrath of her husband. However, at Mordecai’s words she said, “And so I will go to the king, which is against the law; and if I perish, I perish!” (vs. 16).

Regarding God’s providence, His will shall be done in all things. This is clear from the true statement uttered by Mordecia, “relief and deliverance will arise for the Jews.”

Consider that Mordecai was more concerned about the personal salvation of his younger cousin. While God’s will would be accomplished, it was important for her that she seek to assist God in His work.

The same is true for us. God has chosen to save the world through the preaching and influence of His people. Souls will be saved, and God’s will shall be done. The question is, will you be a part of that work? Your own salvation may depend upon it! “Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you” (1 Timothy 4:16).

Selfishness is perhaps the single human characteristic most destructive to the unity of God’s people. When men are more concerned with their own desires and will, and less interested in the welfare of the many, division is the natural consequence.

In Paul’s letter to the Philippians, he wrote, “I implore Euodia and Syntyche to be of the same mind in the Lord” (4:2). These words strike the only sour chord in Paul’s letter of love to that congregation. It seems that strife existed between the two women, and Paul admonished them directly.

Earlier in his letter there is a possible explanation for the conflict, as Paul expressed in the second chapter the basis for unity among believers. He wrote, “Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, fulfill my joy by being like minded, having the same love, being of one accord, of one mind. Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others” (2:1-4). The ladies may have been acting selfishly.

Selflessness is the example set by our Lord (cf. 2:5-8). If Jesus had acted selfishly, not mindful of our needs, He would have remained in Heaven with the Father. If He had, He would not have secured our redemption. We rejoice that our Lord was more concerned for us than for His own welfare. And, we should follow His example.

“Let no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise” (1 Corinthians 3:18).

It is very easy to deceive yourself in this life. It can happen in several ways. It may be that you compare yourself with another rather than the inspired standard (cf. 2 Corinthians 10:12). It may that your problem is arrogance, and you are dismissive of views other than your own. (cf. Proverbs 16:18). It may be that ignorance or prejudice leaves you vulnerable to being “tossed to and fro and carried about with every wind of doctrine” (Ephesians 4:14; cf. 2 Peter 3:14-16). Regardless, self-deception is rampant.

The apostle Paul, in our text, shares the secret to avoiding self deception. Become a fool. The idea parallels his words in 1 Corinthians 1:8, “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”

It is only when we submit ourselves to the will of God that we can be assured we have a firm grasp on our relationship with Him. God has revealed Himself to us so that we have a full and complete understanding of what He requires of us. We can examine our lives and hearts, holding them up to the light of God’s word, and be either confident in our standing, or aware of the changes we need to make to be pleasing to Him. “Lean not on your own understanding!” (Proverbs 3:5).

“These were more fair- minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so” (Acts 17:11).

The Bereans were fair-minded. Why? It is because they had the right attitude toward the Scriptures. For us to emulate their example, we must as well.

First, realize that the truth is the truth. That is, it is revealed, absolute and unchanging. While men’s perceptions may vacillate, the truth remains inviolate.

Our approach to truth should be a desire for conformity. We do not go to the Scriptures to rationalize and validate our settled practice or teaching. We use the Scriptures as a standard to which we compare our practice and teaching. If we find the two to be identical, we are vindicated; if we do not, we must change our practice or teaching.

We make a mistake if we go to the Scriptures with settled convictions regarding our practice or teaching. If that is so, and the two do not agree, our tendency will be to twist the Scriptures to our practice rather than to conform our practice to the Scriptures.

The question must be, what do the Scriptures teach? We then compare our own practice and teaching to the light of that divine standard, with the purpose of conforming our practice and teaching to it.

Paul wrote, “If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God” (Colossians 3:1). The phrase “if then” refers back to his statement in the previous chapter, “buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead” (2:12).

Those who have been baptized have been raised with Christ. The blessings given by God at baptism (the “remission of sins” cf. Acts 2:38), require a response on the part of those who are born again to this new life. We are to “seek those things which are above.”

The idea that man has no part to play in his own redemption is very wrong. Paul wrote, “What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it?” (Romans 6:1-2). He also admonished the Philippians to “work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure” (2:12-13).

Have you been raised to a new life? Then you need to ask yourself whether you are doing “His good pleasure” or your own. You are now a child of God, and it is your responsibility to “seek those things which are above.”

This life will end some future day,
Another life will then begin;
Are you prepared for that event,
Just after death, — What then?

Just after death, — O! Answer me,
Where will you spend eternity?
When time on earth shall cease to be,
Just after death, — What then?

E.M. Bartlett (1928)

The writer of Hebrews informs us, “And as it is appointed for men to die once, but after this the judgment, so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation” (Hebrews 9:27-28).

While many are unsure of what will happen at death, the Christian is confident in his hope! As Paul wrote to the Thessalonians, “But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation” (1 Thessalonians 5:8).

Where will you spend eternity? In the blessed presence of the God of heaven? Or eternally separated from Him, in torment? This life is preparatory. It is God’s intent that you live so as to secure a more permanent and exceeding glory!

Much is written about God’s attributes. We rejoice in His omnipotence and omniscience. It is because God is all powerful and all knowing that we have this wonderful universe in which to live. The complexity and wonder of the cosmos is beyond man’s comprehension, and we acknowledge that God is “higher” than us. “Because the foolishness of God is wiser than men; and the weakness of God is stronger than men” (1 Corinthians 1:25).

Another attribute of God that is worthy of our consideration is His immutability. James wrote, “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning” (James 1:17). God does not change.

Change can be a good thing. We rejoice in the development of a child as they grow physically and socially. We consider maturation a good thing. Also, consider the need for man to change from a sinful life to one of righteousness. He must repent. Jesus said, “I tell you, no; but unless you repent you will all likewise perish” (Luke 13:3).

However, God is perfect. He is mature, wise, righteous and good. He has established a relationship with man that allows us to depend upon that mercy, goodness and justness. The fact that God never changes allows us to rest in the assurance of His promises to the faithful. Because it is “impossible for God to lie” we have “strong consolation” (Hebrews 6:18). For this we are thankful.

In Philippians 2:8 we read that as our Lord came to earth as a man, He humbled himself to the point of dying on the cross. We are so thankful for that humility, as it is the basis of our own reconciliation with God.

Interestingly, Paul wrote that because Jesus did what He did, the Father in heaven rewarded Him. “Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (2:9-11). This is in keeping with what scripture teaches us concerning God. “God resists the proud, but gives grace to the humble” (James 4:6).

It is a lesson we would do well to learn. It is a lesson Jesus taught His disciples by example (by washing their feet), and by His words, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you should do as I have done to you. Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. If you know these things, blessed are you if you do them” (John 13:14-17).

In the Kingdom of Christ, “he who is greatest among you, let him be as the younger, and he who governs as he who serves” (Luke 22:26). Greatness is found through service, and glory is found through humility before God and men.

The Psalmist wrote in Psalm 11:2-3:

“The works of the Lord are great, studied by all who have pleasure in them. His work is honorable and glorious, and His righteousness endures forever.”

God’s works are indeed great, honorable, glorious and enduring. This is seen in His creation (cf. Genesis 1; Ecclesiastes 1:4-7), and especially in His redemptive work. He determined to redeem men before His creative work was even begun (cf. Ephesians 1:3-6). Later in his epistle to the Ephesians, Paul indicated that God’s eternal purpose to redeem men was accomplished in the sending of His son. “according to the eternal purpose which He accomplished in Christ Jesus our Lord, in whom we have boldness and access with confidence through faith in Him” (3:11-12).

The question is, do you have pleasure in God’s work? The Psalmist notes that if you do, you will study them! As always, our true view of things is found in our priorities. Too often claims of devotion and interest are made, when the actions reveal apathy and disinterest.

The Psalmist wrote, “The works of His hands are verity and justice; all His precepts are sure. They stand fast forever and ever, and are done in truth and uprightness. He has sent redemption to His people; He has commanded His covenant forever; Holy and awesome is His name” (11:7-9)

It is worth our time and effort to examine His works. “The fear of the Lord is the beginning of wisdom; a good understanding have all those who do His commandments” (111:10).

The Psalmist provided some interesting insight into the motivation of wicked men in Palm 36:1-2:

“An oracle within my heart concerning the transgression of the wicked: There is no fear of God before his eyes. For he flatters himself in his own eyes, when he finds out his iniquity and when he hates.”

The wicked man does not fear God. It may be that he is in denial concerning the existence of God. It may be that as judgment will come in the final day, he erroneously thinks he is getting away with his wickedness. It may be he has a false impression concerning his own abilities, or holds to the false perception that God is impotent. Whatever the reason, the fear of God in no way constrains him.

The wicked man flatters himself. He thinks more highly of himself than he ought. It may be that others flatter him as well, building him up to a degree that he begins to believe his “press.”

But, the wicked man is a fool! The wise man of Proverbs wrote, “For the perverse person is an abomination to the Lord, but His secret counsel is with the upright. The curse of the Lord is on the house of the wicked, but he blesses the home of the just” (Proverbs 3:32-33).

Don’t be foolishly prideful, and rail against God. Instead, heed His will, and received the blessings that come upon the home of the just.

This past week we had a wonderful opportunity to hear God’s word preached each evening. Those who took advantage of these opportunities were encouraged and edified. They also became tired!

The writer of the book of Ecclesiastes wrote, “The words of the wise are like goads, and the words of scholars are like well-driven nails, given by one Shepherd. And further, my son, be admonished by these. Of making many books there is no end, and much study is wearisome to the flesh” (12:11-12).

We were admonished and edified, both by the preaching, and by the songs and prayers that were offered up to God. Concerning the purpose of singing, Paul wrote, “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord” (Colossians 3:16).

So, we are thankful for opportunities like these, to grow and to encourage each other.

I recently came across the following quote, attributed to Abraham Lincoln:

“Sir, my concern is not whether God is on our side; my greatest concern is to be on God’s side, for God is always right.”

Truer words could not be said. God’s way is the way of righteousness. It is fair and good. Israel questioned that in Ezekiel’s day, and God answered, “Yet the house of Israel says, ‘The way of the Lord is not fair.’ O house of Israel, is it not My ways which are fair, and your ways which are not fair? Therefore I will judge you, O house of Israel, every one according to his ways,” says the Lord God. “Repent, and turn from all your transgressions, so that iniquity will not be your ruin” (Ezekiel 18:29-30).

As God’s way is fair and right, those who walk in it will as a consequence be rewarded with an eternity in heaven. The apostle Paul wrote, “What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” (Romans 8:31-32).

God’s way is the right way, so it is obvious that it should be our way as well. If we submit our will to His, and are obedient servants, He promises us the victory found through His Son.

Why do you boast in evil, O mighty man?
The goodness of God endures continually.

Your tongue devises destruction,
Like a sharp razor, working deceitfully.

You love evil more than good,
Lying rather than speaking righteousness.

You love all devouring words,
You deceitful tongue.

God shall likewise destroy you forever;
He shall take you away, and pluck you out of your dwelling place,
And uproot you from the land of the living.

The righteous also shall see and fear,
And shall laugh at him, saying,

“Here is the man who did not make God his strength,
But trusted in the abundance of his riches,
And strengthened himself in his wickedness.”

(Psalm 52:1-7)

Here on earth the wicked may prosper, but as the Psalmist knew, ultimately God will settle all accounts. It is a righteous thing with Him to take “vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ” (2 Thessalonians 1:8). Instead, as the Psalmist we must make God our strength, and serve Him with all our might!

God is eminently fair. He is both merciful and just. As we acknowledge our salvation is dependent upon His grace, extended in His Son Jesus, we must also note that He rightly requires obedience on our part. That is His right, and it is fair of Him to demand our allegiance.

When rebellious Israel proclaimed God to be unfair in His dealing with them, He replied clearly:

“‘Therefore I will judge you, O house of Israel, every one according to his ways,’ says the Lord God. ‘Repent, and turn from all your transgressions, so that iniquity will not be your ruin. Cast away from you all the transgressions which you have committed, and get yourselves a new heart and a new spirit. For why should you die, O house of Israel? For I have no pleasure in the death of one who dies,’ says the Lord God. ‘Therefore turn and live!’” (Ezekiel 18:30-32).

While God does not enjoy condemning men, He is fair! Those who do not turn from their iniquity (repent) will be condemned for their sins. We must get a “new heart and a new spirit.” For us, that means being born again! (cf. John 3:3-5).

Fairness goes both ways. God is fair in rewarding those who practice righteousness. He is pleased to grant the godly eternal life. And yet, though it saddens Him, it is fair of Him to condemn the ungodly to eternal death.

Consider the following quote from one preacher:

I would rather have thousands say to me at the judgment, “We heard you preach, and you hurt our feelings,” than have just one lost soul to say, “I heard you preach, but you did not tell me the truth.”

John T. Lewis

I understand the importance of tact in preaching the gospel of our Lord. It does no good to couch truth in terms that are unpalatable to the ears of the lost. If we can speak the truth in a way that will lead the hearer to receive it rather than reject it, we should. However, in all things, the truth must be taught!

It also is important to consider that no matter how the truth is preached, the rebellious will not accept it. When Stephen was stoned to death by an angry mob (cf. Acts 7), the fault was with the hearts of the hearers, not Stephen. For some men, no matter how careful our words, they will be offended. Jesus taught his disciples that as servants, they were not above Him as their Master. Jesus was hated, and sent to the cross. He told them when they went forth to teach His gospel “And you will be hated by all for My name’s sake. But he who endures to the end will be saved” (Matthew 10:22).