Category: From the Preacher’s Pen

I just came across a quote from Agnes Bojaxhiu, commonly known as Mother Teresa. Most are aware of her. She was a Catholic missionary who won the Nobel Peace Prize in 1979 for her humanitarian work in India. While her theology as a Catholic is certainly flawed, this quote is very good:

People are often unreasonable and self-centered. Forgive them anyway. If you are kind, people may accuse you of ulterior motives. Be kind anyway. If you are honest, people may cheat you. Be honest anyway. If you find happiness, people may be jealous. Be happy anyway. The good you do today may be forgotten tomorrow. Do good anyway. Give the world the best you have, and it may never be enough. Give your best anyway.

Examining the quote, it reminds me of Jesus’ more concise words in Luke 6:31, “And just as you want men to do to you, you also do to them likewise.” Commonly called the golden rule, the principle is shared by many faiths. The reason for this is its validity as a guiding principle for righteous lives.

The basis is, of course, a love for man. One who truly loves his fellow man is constantly seeking what is best for others. He does so despite criticism, and persists in the expression of that love even when it is not returned. It is not common, it is not easy, but it is a characteristic that must be present in our lives as Christians. Our goal is to please God, not man!

In Mark 9:35, Jesus taught His disciples an important lesson: “And He sat down, called the twelve, and said to them, ‘If anyone desires to be first, he shall be last of all and servant of all.’” The path to primacy in the spiritual realm is humble service.

This is, of course, counterintuitive. Most people think that the way to be first is to dominate, lead, impose, and curry favor. This is the way of the Gentiles (cf. Matthew 20:25), “Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant” (26).

Consider how this truth should impact our attitude toward this congregation and our brethren. Elders, deacons, preachers, teachers, all are to be servants of the church. But, each individual member should consider themselves to be the same. You are not a member at West Side because of what the congregation has to offer. Rather, you are here to offer yourself to God and to His people!

What are you doing for the Lord and His people? Evaluate your responsibilities and the effort you put in from week to week as a member here. Can you be doing more? Can you increase your contribution to the growth and love of this family? Do you have an attitude of “What can others do for me?”, or is it “What can I do for others?” It is a blessed thing to be a servant of all, and it carries with it the most wonderful promise!

When Jesus taught his disciples how to pray in Matthew 6, what did He mean by the words, “Thy kingdom come?” Obviously, he meant for them to pray for the arrival of His kingdom. The Old Testament had prophesied that coming in numerous places, including Daniel 2:44, “And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever.”

This prophecy was fulfilled in the first century. Remember, Jesus promised the establishment of His kingdom during the lifespan of his contemporaries (cf. Mark 9:1). Those prophecies were fulfilled at His resurrection—this attested to by Peter who wrote in Acts 2:36, “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.” Jesus is the King of kings and Lord of lords. His kingdom is present with power. In fact, Paul wrote that those who became Christians were conveyed into the then existent Kingdom in Colossians 1:13.

Religious people today who continue to pray “Thy kingdom come” are either ignorant of, or refuse to grant that it already HAS! So, while a beautiful sentiment, the request should not be prayed today. Instead, we should praise God for having fulfilled His promise. Glory to God that He has exalted His Son. Today, Jesus is King in His kingdom!

Debbie and I are in the process of shopping for a new mattress. Our old one is wearing out, and making it difficult to get a good night’s sleep. A few hours in the bed leads to aches and pains.

Of course, I see little children sleeping in such contorted poses, and wonder how they could possibly move when they wake up — positions I can’t even get into, and that if I tried would probably necessitate a month of traction. So, it may be that it is less the mattress wearing out, and more an indication that my body has seen better days!

The scriptures use both realities — that possessions and bodies wear out — to teach a lesson about eternity.

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also” (Matthew 6:19-21).

“For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this we groan, earnestly desiring to be clothed with our habitation which is from heaven” (2 Corinthians 5:1-2)

Put simply, this life is all temporary. Possessions and bodies are not designed to last. Eternity is reserved for the transformed spiritual bodies promised to the faithful, (cf. 1 Corinthians 15:50-58). Praise be to God for the promise of eternal life!
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This past week we received in the mail an invitation to join with other churches in the area in an effort to increase evangelism in our community. The invitation was from a human organization whose purpose was to teach our members how to evangelize, and to explain to churches how the work could be done most effectively. It was suggested that we send an “Advanced coordinator,” an “Event coordinator”, and a “Youth coordinator”, but emphasized the need for every church to at least send a contact person to the seminar they would be holding.

The absurdity of this request is evident. How can a human organization instruct the God created institution in how to do the work God gave it to do? The fact that such an organization did not exist in the first century, and that such designations as the above “coordinators” is unknown to scripture shows just how truly misguided is this invitation. It is eminently unscriptural, and without Divine approval.

That doesn’t mean, however, that as a congregation of God’s people we are sufficiently active and effective in sharing the gospel message with our community. It takes diligent effort and a sharpening of the Spirit’s sword to accomplish the work God has given for US to do in this town. If we don’t do it, it will not be done. God has granted to us a “great and effective door” (cf. 1 Corinthians 16:9). Will you do your part by walking through, and teaching others about the Christ?

Seek the Lord! That is the cry of faith. It is the need for every man and woman who lives upon the earth. This sobering sentiment is expressed clearly by the prophet Isaiah in his instructions to Judah.

Seek the Lord while He may be found, Call upon Him while He is near. Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon. “For My thoughts are not your thoughts, Nor are your ways My ways,” says the Lord. “For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts.” (Isaiah 55:6-9).

The most sobering aspect of these words is the realization that our success in seeking the Lord is contingent upon our knowing His thoughts. We can’t find Him is we don’t know where He is. We can’t know where He is unless He tells us. The most amazing thing is that He has, and yet people persist in following their own directions rather than His.

Consider the contrast of the text. In the same way that “the heavens are higher than the earth” so are God’s ways than our own. In other words, it is impossible for us to please God by our own devices. If you want to please God, you must seek Him. If in seeking you find Him, it will be because you followed His directions!

The last several weeks have been pretty hectic in our congregation. May is the month for graduations, and we have had our share with graduations from high school, college, law school, etc. both members, and family members of those who are members at West Side.

In this same period some have been grieving the loss of loved ones, and others are feeling the ravages of disease and sickness. Weddings, funerals, moves, trips, pregnancies, the list is long and the effect is a bit unsettling. Even good times can be a bit disruptive or at least distracting.

Two things to remember:

1. The importance of empathy among the brethren. Among other admonitions to the Christians in Rome, Paul wrote, “Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another” (Romans 12:15-16a).
2. The importance of keeping our priorities in the right place. As we live day by day we can become distracted with the common events of a busy life. Let us remember why we are here! “Fear God and keep His commandments, For this is man’s all. For God will bring every work into judgment, Including every secret thing, Whether good or evil” (Ecclesiastes 12:13-14).

You may have noticed a few of my recent sermons emphasizing our need to be diligent and zealous in the dispatching of our duties before God. Complacency is a problem when seen among God’s children. “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth” (Revelation 3:15-16). I recently came across the following illustration:

There are four main bones in every organization.

• The wish-bones: Wishing somebody would do something about the problem.
• The jaw-bones: Doing all the talking but very little else.
• The knuckle-bones: Those who knock everything.
• The back-bones: Those who carry the brunt of the load and do most of the work.

Bits & Pieces, October 15, 1992, pp. 16-17.

So, as a member of this congregation, ask yourself, “What kind of ‘bone’ am I?” Of course, what we need are some back-bones! We need individuals to be, “…steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord” (1 Corinthians 15:58). Are you ready to do your part? “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart” (Galatians 6:9).

I came across a poem of sorts on the internet the other day. It is intended to be an expression of hope for blessings to another. The woman who was overheard reciting the verse introduced it with the following words, “When we said ‘I wish you enough’ we were wanting the other person to have a life filled with just enough good things to sustain them.” Here is the poem:

I wish you enough sun to keep your attitude bright.
I wish you enough rain to appreciate the sun more.
I wish you enough happiness to keep your spirit alive.
I wish you enough pain so that the smallest joys in life appear much bigger.
I wish you enough gain to satisfy your wanting.
I wish you enough loss to appreciate all that you possess.
I wish you enough hellos to get you through the final good-bye.

Author Unknown

A pretty sentiment. It reminds me of Paul’s words to Timothy, “And having food and clothing, with these we shall be content” (1 Timothy 6:8). Of course, the threshold of “just enough” can not be reached unless God is present in one’s life. And if God is there, then any amount we receive suffices! Remember Jesus’ words, “For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” (Matthew 16:26).

I just read an interesting essay written by Dan King, describing the moral degradation that was present in Rome in the centuries following Christ’s life. Brother King’s point was that though we live in an ungodly society, it is nevertheless a much better circumstance than the experiences of early Christians.

Evidences supplied to support the thesis included historical references to wars of aggression; state sanctioned idolatry; the moral debauchery and excess of emperors such as Vitellius, Caligula, Nero, Domitian, Commodus and Elagabalus; the corruption of Roman society which included prostitution, adultery, fornication, homosexuality, divorce , abortion, infanticide and gambling; and a fierce and continual anti-Christian attitude that led to frequent persecution for the first 300 years of the church’s existence.

While things are bad in America, and getting worse, we at least have protections offered by our constitution, and an admittedly dwindling majority that to this day objects to egregious expressions of immorality on the part of our public leaders. As brother King concluded in his essay, “Let us thank God for our freedoms, and pray that our nation will always allow for the right of its citizens to believe what the Bible says and our consciences dictate, and permit us to express those convictions through uninhibited public preaching and teaching.” (Is America More Wicked Than Ancient Rome? Daniel H. King, Sr.)

Northland College principal John Tapene has offered the following words from a judge who regularly deals with youth. “Always we hear the cry from teenagers, ‘What can we do, where can we go?’

“My answer is this: Go home, mow the lawn, wash the windows, learn to cook, build a raft, get a job, visit the sick, study your lessons, and when you’ve finished, read a book. Your town does not owe you recreational activities, and your parents do not owe you fun.

“The world does not owe you a living, you owe the world something. You owe it your time, energy and talent so that no one will be at war, in sickness and lonely again. In other words, grow up, quit being a cry baby, get out of your dream world, and develop a backbone not a wishbone. Start behaving like a responsible person. You are important and you are needed. It’s too late to sit around and wait for somebody to do something someday. Someday is now and that somebody is you!”

~ Seen on Facebook

The teen years are wonderful years in any young person’s life. Teenagers should be allowed to have fun, and enjoy their adolescence. However, even the young can and should be serious minded and trustworthy. This is especially important spiritually. As Paul wrote Titus, “Likewise, exhort the young men to be sober-minded, in all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility, sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you” (Titus 2:6-8).

Ron Doss shared with me a word that he recently came across, with which he and I were not familiar. The term was fideity, or fideism. (Interestingly, my spell checker in the computer program I use to prepare this bulletin doesn’t know the term either).

There are two definitions for fideism I want to share with you—both from online dictionaries. 1) exclusive reliance in religious matters upon faith, with consequent rejection of appeals to science or philosophy—dictionary.com; 2) The doctrine that knowledge depends on faith or revelation—oxforddictionaries.com.

The term would be used disparagingly toward Christians, as clearly indicated by the first definition. The question is, is it true? Well, it depends a bit upon the actual definition of the term. According to the second definition, absolutely so! We are dependent upon God’s revelation regarding what is true. Even if such revealed truth is counterintuitive to what we think would be true, we accept revelation above our own thoughts. “Indeed, let God be true but every man a liar” (Romans 3:4). However, if it is claimed that belief in God and His word is contradictory to true science or philosophy, and in order to believe we must be unreasonable, that is categorically untrue. As Paul wrote, “For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse” (Romans 1:20).

If you want an example of unreasonable dependence upon faith, how about the idea that all you see today is the result of mere chance? Now that is a true example of fideism!

The wise man of Ecclesiastes wrote, “Truly, this only I have found: That God made man upright, But they have sought out many schemes” (7:29).

The text clearly teaches that man appears on the earth inherently good. This contrasts with the world view of the Reformed Theologian who contends that man is born to a state of absolute depravity. The text also absolves God of blame when evil abounds. It is not God’s fault or doing when suffering comes as the consequence of sinful behavior. God made man upright!

Why then do men do evil? Because God has given man a will, and men choose to do evil! “They have sought out many schemes.” No one wishes for God to do away with free will. It is His greatest gift, and the reason Moses wrote that God made man “in His own image” (Genesis 1:27). However, when God gave man the freedom of choice, it was inevitable that some would choose to do evil things. Adam did, “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned” (Romans 5:12).

Recently, I was given the following quote — a fitting end to this short missive. “You are free to choose, but you are not free from the consequences of your choice.” Wise words to consider the next time we are tempted to choose foolishly!

Have you noticed a lack of respectful consideration in the conversations you enter? Never before in my lifetime have I witnessed raised and angry voices, profanity and innuendo as I do in the present. It is pervasive on television, in movies and, (perhaps because of the influences of the former), in the daily conversations you overhear or in which you participate.

Often, the person who is guilty is speaking with someone he doesn’t even know. He sprinkles his conversation with curses and vain repetitions, and never once considers how the listener he has just met may be offended by his speech. And it is not only men who speak this way. Increasingly we hear women and children being overtly profane in their daily conversation. On top of the corrupt speech we see insults, snideness, gossip and other offensive habits of speech. The same is true in our written conversations on Facebook, Twitter, and other types of social media.

Christians are to be the “light of the world” (cf. Matthew 5:14) in this aspect of their lives, as in any other. Paul said, “Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one” (Colossians 4:5-6). We would do well to remember this admonition the next time we open our mouths, take out our pen, or put our thumbs to our virtual keyboards!

In my study of the Thessalonian epistles, I came across a concise statement of God’s sovereignty written by David Lipscomb, dealing with the passage of 2 Thessalonians 1:5-7. The comment is located under verse six, which states, “since it is a righteous thing with God to repay with tribulation those who trouble you.”

While God permitted them to suffer persecution as a means of testing and strengthening their faith and love, He recompenses tribulation on those who troubled them. God uses wicked men to try the faith and love of His servants, to test their worthiness, and then so orders that these wicked persecutors are punished for the evil they brought on His servants. God works in and through His people, and overrules and controls the courses of the wicked (emphasis mine, SC).

(Gospel Advocate Commentary, page 88)

It is a lesson we should always keep before us, God is in control. Paul affirmed this fact in Acts 17, in his sermon on Mars Hill, “God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands. Nor is He worshiped with men’s hands, as though He needed anything, since He gives to all life, breath, and all things” (24-25). God does not need us, we need Him! What a humbling thing to know and remember!