Category: l) Colossians

In the first three verses here, Paul expressed his concern and diligence in encouraging his brethren.  Specifically those in Laodicea and Colosse. He did this in his ministry by sharing his understanding of God’s will, in which are “hidden all treasures of wisdom and knowledge” (3).

In verses 4-10 he contrasts the Divine wisdom with the foolish philosophies of men. What he refers to as “persuasive words.” They have persuasive power to the uninformed, but are false. We are to walk in God’s word, not “philosophy and empty deceit, according to the basic principles of the world, and not according to Christ” (8).

This is an important warning that Christians need to hear today. We are complete in Christ.  He is the preeminent One, the “head of all principality and power” (10). To place our trust and faith in any man rather than the Lord Jesus Christ is foolish and Paul wrote that it “cheat”-’s us out of our standing with God!

Our text here refers to Paul’s ministry as an apostle of Jesus Christ.  Said ministry impacted the Colossians, but was for all of the body of Christ, which is the church.

He was happy to do this, as this was a privilege (and duty) granted to him by God.  He was a steward (cf. 1 Corinthians 4:2), to preach the mystery of Christ, and such fulfill the word of God.

The saints, the chosen of God, are called by the gospel of Christ (cf. Romans 1:16). It was at this time in history (the last days) that God “willed to make known” the benefits of believing and accepting Jesus Christ, “the hope of Glory.”

And so, Paul preached.  His message consisted of warning those who were not obedient to God, and to teach Christians, that “we may present every man perfect in Christ Jesus.”

He was fully devoted (cf. Romans 1:15).  It was “to this end I also labor.” He did not consider himself to do anything of his own accord (cf. Galatians 2:20). What Paul did as an apostle were works God had given him to do! (cf. Ephesians 2:10).

It pleased the Father. This truth radiates throughout the scriptures.  God’s intent, and pleasure in redeeming man through Jesus Christ. Paul wrote that it was in His mind since before time began, cf. Ephesians 1:4. So, when it happened, the Father was pleased. He said as much in Matthew 17:5, “This is My beloved Son, in whom I am well pleased. Hear Him!”

It is in Jesus that all “the fullness should dwell” (19). In this context is has reference to the preeminence of Christ. He fulfilled the Father’s intent in redemption. He is the Lord.  He is the Savior. He is the “word” that became flesh (John 1:14) and created all. As verse 20 of our text states, Jesus is the one who reconciles all things to the Father, “whether things on earth or things in heaven.” Jesus accomplished this by shedding His blood on the cross of Calvary.

This is the proper answer to any ecumenical tendency. It is not what we think or wish. It is what pleased God the Father. And it pleased Him to reconcile all things through His Son.

Paul here gives a wonderful description of our Lord, expressing His preeminence.  He is the visible manifestation of God (John 14:9). He is the firstborn over all creation – not first created, but the preexisting Creator (John 1:3). The creation was created “for” Him as our Lord and God (Revelation 5:13). He is “before all things”, the preeminent One. In effect, His standing with relation to creation is supreme. He preceded it in eternity.  He is the Creator.

He also holds creation together.  That is the meaning of the word “consist.” In Hebrews 1:3, the writer affirms that the Son upholds “all things by the word of His power.” As such, the universe will continue until such time as He determines to bring it to an end (2 Peter 3:10-12).

Finally, He is the head of the church. He has all authority (Ephesians 5:23-24). The church is His creation (Matthew 16:18), and its hope comes from His resurrection (1 Corinthians 15:20-23).  So He is  peerless, unique, and supreme, in all things. Praise Him!

In these verses, Paul switches from the prayers he offers for the Christians in Colosse to be worthy of Christ, to affirming the preeminence of God. In verse 13 he establishes two truths:

First, that God has delivered us from the power of darkness. That power is Satan (cf. Acts 26:18). Satan holds men captive in their sins, but God redeems us through the blood of His Son. By His sacrifice, Jesus secures for us “the forgiveness of sins” (vs. 14).

Second, when he delivers us from Satan’s clutches, the Father conveys us “into the Kingdom of the Son of His love.” This verse is important for several reasons. If we are in Jesus’ kingdom we are citizens, with full privileges and benefits. We are subject to the laws of the King, and are to recognize and respect His authority. Finally, in affirming that the Colossians had already been translated in Christ’s kingdom, Paul refutes the common view that the kingdom of Christ has yet to be established. This single verse clearly disproves a central tenet of the doctrine of Premillennialism.

Paul acknowledged the declared love of the Colossians, revealed by Epaphras to him (vs. 8). This motivated him to return that love by praying daily for them. In our text he reveals what he prayed for, on their behalf:

1. That they would know God’s will, and have the wisdom and discernment to apply it correctly. Note that knowledge of God’s word is dependent upon our own efforts. We are to be diligent in applying ourselves to study (cf. 2 Timothy 2:15). But, wisdom may be granted to us in answer to our prayers (cf. James 1:5-6).
2. That they might fully please God in their Christian walk. You may note that Paul refers to fruitfulness as a key to pleasing God. Branches that do not bear fruit are purged (cf. John 15:2).
3. That they might be strengthened with God’s power, to enable them to steadfastness and longsuffering. While the believer’s life is sometimes hard, we can do “all things through Christ, who strengthens [us]” (Philippians 4:13).

Finally, he gave thanks to God for them. It is God who grants us the right of fellowship, and we thank Him for our privilege.

The apostle Paul was thankful to God for the Colossians. He prayed on their behalf out of a sense of appreciation for their faith, and the expressions of their love for other Christians. He had heard of this faith and love from their brother Epaphras, who declared it while visiting with him (vs. 7-8).

It is interesting that Paul’s expression of thanks came in the form of supplication to God. By expressing his thanks to God, he prayed God’s blessings on their behalf. This is a wonderful practice, and should be emulated by all Christians.

Paul also described their motivation for such faith and love — the hope of heaven! This hope was made known to them in the preaching of the gospel, and it was this hope that led them to bear fruit for Christ.

John wrote that God showed His love for us by sending “His Son to be the propitiation for our sins.” He continued, “Beloved, if God so loved us, we also ought to love one another” (1 John 4:10-11). Christ’s death and resurrection secures for us the hope of heaven. In return, we are obligated to faith, and love for one another.

Colossians 1:1-2

Even in Paul’s short greetings much can be learned. Here he succinctly defends his apostleship, saying he obtained his office “by the will of God.” For a more complete defense, see Galatians 1:10-20.

He identifies his fellow worker Timothy, his “son in the faith” (cf. 1 Timothy 1:2), and then immediately identifies his readers as “saints” and “faithful brethren in Christ.”

The word saint refers to one who has been “set apart”; in this case, from the world by God. The word indicates not only a privileged status with God, but also is a call to holy living. “But as He who called you is holy, you also be holy in all your conduct” (1 Peter 1:15). The second phrase also indicates their holiness as he specifies that they were faithful brethren.

His greeting is a blessing upon them. Grace and Peace to them from God and His Son. Grace refers to the unmerited act of redemption that God supplied to man in the death of His Son. Peace refers to the well-being that is the result of that gift. The greeting is very concise, but was full of meaning to the Colossians, and is to God’s children today as well!

Colossians 4:5-6

The context of Colossians, chapter four, reveals Paul’s desire that Christians influence others for good. He instructed Masters to be good examples to their servants (vs. 1). He asked for prayers from the Colossians, so that he might have opportunity and courage to share the word with the lost (vs. 2-4). In verses 5 and 6 of the chapter, he instructs the Colossians to be careful in their speech, so that they might be an effective influence to those outside the body of Christ.

One who is wise and discerning in his speech will carefully weigh his words, that they might be a positive influence to those outside the body of Christ. May it never be that we, through thoughtless or foolish speech, put a stumbling block before the lost. We are to be the light of the world.

Remember, the world is watching every move we make, and listening to every word we say. We need to act accordingly.