Category: p) 2 Timothy

Paul noted here that the gospel of Christ caused him to suffer, as the world considered Paul an “evildoer” because of his teacher. Regardless, Paul was willing to suffer, knowing that the word of God could not be stopped by the efforts of men: “but the word of God is not chained” (9).

So for the sake of those who would respond in faith to his preaching, “the elect”, Paul endured his suffering. He wrote to the Romans, “So, as much as is in me, I am ready to preach the gospel to you who are in Roman also” (Romans 1:15). As a result, Paul was responsible for the salvation of many.

Verses 11-13 contain what Paul referred to as a faithful saying. This is not a quotation from scripture, it may have been lyrics from an early hymn.  Whatever the origin, as Paul states, the words are true. Essentially, God can only be Himself. He cannot lie. Therefore, all of the promises He has made to man regarding faithfulness and reward are true promises and will be accomplished!

Our text gives three illustrations to examine truths that come with discipleship.

First is the necessity of enduring hardship. We are described as soldiers, and our discipleship should mirror that. Just as a soldier suffers loss and sacrifice as he gives himself over totally to serving his country, the Christian must do the same to be a faithful disciple (cf. Luke 14:26).

Second, you must carefully follow Christ’s “rules” or requirements to win your crown.  An athlete who competes only wins his reward if he is not disqualified by cheating.  A violation of the rules is equally problematic to a disciple of Christ (cf. Matthew 7:21-23).

Finally, developing skills to help others will first benefit you! Just as a farmer who plants crops to sell to and feed others, first feeds himself with his produce, the Christian is the first to benefit from his efforts to bring others to Christ! (cf. James 1:25).

Important truths to consider, and to understand! (cf. 7)

Here the apostle Paul wrote an important admonition to Timothy.  “…be strong in the grace that is in Christ Jesus” (1). It seems that Paul wanted Timothy to always be mindful of the extended grace of God given through Jesus Christ.  This serves as a great source of strength for the child of God.  Paul wrote, “I can do all things through Christ who strengthens me” (Philippians 4:3).

The wonderful thing about such strength and conviction is that it can be passed along to others. Paul wanted Timothy to do this in his work. “And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also” (2). It is like a never ending reaction. One thing continually leads to another. The gospel, if it is embraced and shared propagates quickly and well. We do well if we plant and water (cf. 1 Corinthians 3:6), knowing that God will give the increase. Paul knew it, and he wanted his ward to know it too.  It was true then, and it certainly remains true for us.

In his second letter to Timothy, as Paul neared the end of his life, he was again in prison. The fact that he referred to his “chain” in verse 16 indicates that his circumstances were far worse than the house arrest of his first imprisonment.

During this imprisonment, the apostle had been deserted by some. He mentions individuals in Asia, including Phygellus and Hermogenes. These two are mentioned only here, and we know nothing else about them.

In contrast, we have Onesiphorus.  While others deserted Paul, this man sought to help him. In doing this, Onesiphorus helped not only Paul, but the Lord Himself (cf. Matthew 15:36). We are told he “refreshed” Paul. Consider the relief that comes amidst dark despair when your brethren bring encouragement and help.

When Paul received such encouragement, he was quick to note that such diligence brings benefits to the one offering the gift (cf. Philippians 4:17). Here Paul prayed such for Onesiphorus and his family.

This text contains an admonition from the apostle to the young evangelist to be faithful to the word of God. While this is certainly an important aspect of the preacher’s work, it is equally applicable to every Christian.

The first phrase “the pattern of sound words” indicates what many refuse to accept, that God’s word contains a pattern or blueprint that Christians are to follow. “Pattern theology” is ridiculed today, but is certainly advocated by Paul in this text. As Adam Clarke wrote in his commentary, “No man was left to invent a religion for his own use, and after his own mind. God alone knows that with which God can be pleased.”

The second phrase “that good thing which was committed to you” indicates the effectual nature of God’s word. It is “profitable” and able to “complete” the man of God (cf. 2 Timothy 3:16-17).

Timothy was to be a good steward. He was to “hold fast” to that which was “committed to” him. We have the same obligation.

In other comments we have referred to Paul’s consistent claim in his letters that his apostleship was from God. When the Lord appeared to him on the road to Damascus (in Acts 9), it was for the purpose of establishing his credentials as an apostle. “Then last of all He was seen by me also, as by one born out of due time” (1 Corinthians 15:8).

Likewise, the greeting of “grace, mercy and peace” from God and His Son is typical of Paul’s letters, though the added blessing of “mercy” is limited to his letters to Timothy and Titus.

The affirmation that the promise of spiritual life is realized “in Christ Jesus” is the central theme of the gospel. It was also the central emphasis of Paul’s preaching. As Paul wrote, “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2). Jesus’ sacrifice for our sins, and his subsequent victory over death is the basis of our hope. It was Paul’s reason for serving as an ambassador of the Lord.

It is also important to note Paul’s tender reference to Timothy as “a beloved son.” Timothy was a constant and faithful companion to Paul, and gave him great comfort. For this Paul was thankful (vs. 3).

Paul’s second and final letter to his “son in the faith” Timothy gives evidence of the tender feelings the aging apostle had for the young man. The letter was the last Paul wrote, and was penned shortly before his death.

He noted Timothy’s tears on his behalf, and expressed his desire to see him. It is believed that Paul wrote this letter from prison, perhaps only a few months before he died.

Despite Paul’s circumstances, he expressed joy because of the genuine faith of Timothy. That faith had its genesis in the instruction Timothy received from his mother and grandmother. (This shows the wisdom of Paul’s exhortation for fathers to bring up their children in the “training and admonition of the Lord” – Eph. 6:4).

After this well deserved compliment, Paul encouraged Timothy in the use of the spiritual “gift of God” given him through Paul’s hands. Timothy was not to be timid in utilizing this gift, despite the potential of persecution amply demonstrated by Paul’s own chains.

“For God has not given us a spirit of fear, but of power and of love and of a sound mind” (vs. 7).

2 Timothy 1:8-12

2 Timothy 1:8-12

Even though the text is five verses long, it is made up of only two sentences. In the first sentence Paul exhorts Timothy, “…do not be ashamed of the testimony of our Lord” (vs. 8). In the second sentence Paul states, “…I am not ashamed” (vs. 12).

Paul tells Timothy not to be ashamed of the gospel for the following five reasons: 1) Jesus saved us and called us to holiness; 2) the holiness He calls us to is His own, not ours; 3) He revealed what that righteousness is when he appeared to us; 4) He has abolished death; 5) He has brought eternal life and glory to us.

Further, Paul told Timothy not to be ashamed of him (Paul) as an ambassador of God and a preacher of that message.

It is in this context that Paul affirms that he himself was not ashamed. He was willing to suffer because of his faith in Christ, and his confidence in Jesus Christ. “I know whom I have believed, and am persuaded that he is able to keep what I have committed to Him.”

May we have that same confidence, in the hope of eternal salvation, when that inevitable day of Judgment comes upon us.

2 Timothy 3:16-17

The text reveals that God furnishes us with all needed instruction through the Scriptures.

Some have objected that the context indicates Paul was referring to the Old Testament scriptures, in that the New Testament had not yet been compiled.

This observation is true, to a point. As such, it indicates that Paul recognized the Old Testament to be of import in knowing the will of God. While we are not bound to the Old Covenant under Christ, the Old Testament scriptures do instruct and furnish us, (cf. Romans 15:4).
But, we must recognize that what Paul said of the Old Testament is true of the New Testament as well. In fact, for a man to be thoroughly furnished, he must heed all the scriptures.

The New Testament writings are scripture too, (2 Peter 1:16-21), and when we consider God’s instructions, we must not ignore what was spoken by our Lord (cf. Hebrews 1:1-4; 2:1-4).