Category: Mining the Scriptures

In these verses, the apostle deals with a particular situation involving sin in the congregation. He identifies a man who was guilty of having sexual relations with his father’s wife. The wording here would indicate a stepmother.

However, Paul does not deal with the man himself. In fact, he says that he has already judged in the matter (vs. 3). The man was guilty, and stood condemned before God.

Here Paul is addressing the Corinthians lack of action. He tells them that they should have already removed the man from their midst, and called their refusal to do so an act of pride (cf. vs. 2, 6).

Here Paul reveals the congregational action that is required when an individual is in rebellion to God. By Christ’s authority the congregation is to come together, and mark and banish him as one unworthy of Christian fellowship. Other reasons for this action follow in later verses, but in verse 5 he states one of the most compelling ones, “that his spirit may be saved in the day of the Lord Jesus.”

Brethren, congregational discipline saves men’s souls.

Paul’s introductory comments in Romans are typical. In them he identifies himself as a bondservant of the Lord, engaged in the task of preaching His gospel.

He affirms his apostleship, and that the gospel had its inception in the prophets. (Remember, Philip preached Jesus to the Ethiopian using the text of Isaiah 53).

He affirms Jesus to be the Son of Man “born of the seed of David according to the flesh”, and to be the Son of God, attested “by the resurrection from the dead.”

It is amazing how often the apostle repeats those two facts throughout his writings: 1) I am an apostle by God’s choosing; 2) I am bound by God to preach the gospel of the Lord.

Paul also revealed something about the Roman Christians. He wrote, “among whom you also are the called of Jesus Christ.” This calling is the process of sanctification. We are called out of the world, called to holiness. All of Paul’s instructions come from this fact concerning his brethren. “Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it?” (6:2-3).

Acts 1:1-5

The books of Acts is the second volume written by Luke to his friend Theophilus. Luke was a companion of Paul in his missionary journeys and a physician (cf. Colossians 4:14).

He describes himself in his first work (the gospel of Luke) as one who had a “perfect understanding of all things from the very first” regarding the teaching and actions of Jesus. He gave that as the motivation for his first missive to his friend.

Luke finished his gospel with an account of Jesus’ ascension, and takes up the narrative at that exact place in the book of Acts. He relates again the promise of Jesus that his disciples would be baptized in the Holy Spirit, and preach first the gospel of the kingdom in Jerusalem.
Later in the book we read of the fulfillment of this promise (cf. chapter 2), one of the most important events in the history of God’s dealings with mankind.

The book of Acts is a book of history. It recounts the first gospel sermon, the establishment of the Lord’s church, and the spread of the Christian faith in the first century. It is a message all men should read avidly.

John 1:6-13

John the Baptist’s ministry is here described by the apostle as a “witness.” This agrees with other descriptions of John. He was revealed in prophecy as the one who would “prepare the way of the Lord” (Isaiah 40:3). His purpose was to introduce the world to “one who is coming after,” (cf. Matthew 3:11), the savior of the world.

John here describes that One as the “true light which gives light to every man” (vs. 9). In that phrase is an understanding of Christ as Lord and Savior. It is His will that gives man understanding, and His incarnation and sacrifice that brings man out of the darkness of sin and “into His marvelous light” (cf. 1 Peter 2:9).

Not all embrace Jesus as the Light. Though He made the world, he was not known or received by many in the world. Only those described here as having been born of God, or having received Him are identified as children of God. The idea is echoed in Jesus’ conversation with Nicodemus in John 3:3-5. Consider carefully His words, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God” (3:3).

Luke 1:1-4

In Luke’s introductory comments to Theophilus, he acknowledges that others had written accounts of Jesus’ life and accomplishments. Matthew, Mark and John are the three we have included in the New Testament in addition to this effort by Luke.

His desire was to share these things with Theophilus, putting them in order, so that his friend could “know the certainty of those things in which you were instructed” (vs. 4)

There are two reasons we can trust in Luke’s account of Jesus’ life. The first is that he was an eyewitness, “having had perfect understanding of all things from the very first” (vs. 3).

The second is that Luke’s account is inspired of God. Paul wrote, “All scripture is given by inspiration of God” (cf. 2 Timothy 3:16).

The name Theophilus means, “lover of God.” In fact, all who love God can look to Luke’s gospel, and in it find accurate records of Jesus’ life, teaching, works, death and resurrection. In so doing, we can have confidence in the validity of that Gospel. We can know, “Certainly this was a righteous Man!” (cf. 23:47).

Mark 1:1-8

Mark begins his gospel with quotes from Malachi (3:1) and Isaiah (40:3), describing a messenger sent by God to prepare the world for the coming Messiah. Mark identifies that messenger as John the Baptist, who came “preaching a baptism of repentance for the remission of sins.”

When an angel announced to John’s father Zacharias the impending birth of his son, he said he would “go before Him [the Christ] in the spirit and power of Elijah” (Luke 1:17).

Jesus extended high praise to John for his person and ministry saying, “among those born of women there has not risen one greater than John the Baptist,” and, “…he is Elijah who is to come, (a reference to Malachi 4:5)” (Luke 1:11,14).

John’s message was preparatory to the Messiah’s coming. One, John said, “whose sandal strap I am not worthy to stoop down and loose” (vs. 7). Where John baptized with (in) water, the Messiah would baptize with (in) the Holy Spirit, a reference to His divine nature. When the apostles received that baptism on Pentecost, Peter said it had come from the Christ (Acts 2:33).

Revelation 3:14-22

Our Lord’s final letter to the seven churches in Asia was addressed to the Laodiceans. Laodicea was about 100 miles inland of Ephesus, just northwest of Colosse.

The city was a wealthy one, and apparently the church was as well. This letter is unique among the twelve, in that there is nothing positive said about the congregation.

Though rich materially, Jesus said that the church was, “wretched, miserable, poor, blind and naked.”

The sin of the Laodiceans was apathy, colorfully described as being “lukewarm.” Equally colorful is the response of the Lord, “because you are lukewarm … I will vomit you out of my mouth” (vs. 16).

The Lord rebuked the Laodiceans because He loved them. He loves us as well. Remember, apathy is unpalatable to Him. If we are going to stand acceptable in His sight, we must give ourselves wholly to His service. Nothing less will suffice.

Jude 1-2

Even the salutations of scripture contain wonderful lessons for the discerning reader. For example, in our text Jude describes himself as at “bondservant of Jesus Christ.” The word literally indicates a slave, and shows clearly the concept of submission and subservience. We are all to be bondservants of our Lord, submitting wholly to His will.

Jude refers to his readers as “sanctified by God the Father.” The word sanctified literally means to be set apart. God separates us from the world when we obey the gospel. But, the concept of sanctification requires that we live a life worthy of that separation (cf. Ephesians 4:1).

Finally, among the first words of Jude is the phrase, “preserved in Jesus Christ.” As Christ is our Savior, we are “more than conquerors” (cf. Romans 8:37). There is nothing on this earth, or under the sway of the devil, nor the devil himself that is able to separate us from Jesus Christ. As our Savior, he is “able to keep” what we have committed to Him “until that Day” (cf. 2 Timothy 1:12).

“Mercy, peace and love be multiplied to you.”

3 John 5-8

Gaius was a wonderful and hospitable man. This is evident from our text, where the beloved apostle John commends him for the love he showed for “the brethren and for strangers.”

Though hospitality is a physical thing, it is a spiritual work. It is a means of supporting the Christian laborer, as evidenced by the words of our text, “If you send them forward on their journey in a manner worthy of God, you will do well.” One who is doing the Lord’s work should be encouraged and helped in that work. This is something that even the babe in Christ is able to do. To put it simply, you may not be able to eloquently share the word, but you can supply a comfortable bed and warm meal for those who do!

2 John 9-11 also indicates that the work of hospitality is a spiritual endeavor. John there indicates that the offer of your home to a teacher is the equivalent of extending the hand of fellowship. That is why we are not to extend such hospitality to a false teacher, for “he who greets him shares in his evil deeds” (11).

Hospitality is the Lord’s work!

2 John 1-3

2 John 1-3

The apostle John begins his epistle to the “elect lady and her children” by petitioning God on their behalf. His request? “Grace, mercy and peace” from the Father and the Son.

A most interesting juxtaposition is made in this text. Truth and Love are combined several times. John loved the elect lady “in truth” as well as all others who “have known the truth.” For Christians, truth is the foundation for our love. Abiding in truth is necessary for maintaining our relationship with God (cf. 2 John 9-11).

In contrast, many in our day believe truth and love to almost be antithetical. Those who contend for truth are called hatemongers for that very reason. John shows us here that truth and love go hand in hand.

John here promises us that “grace, mercy and peace” will come to Christians in “truth and love.” You can’t receive God’s mercy unless you abide in truth and love. It is a lesson we all would do well to learn.

1 John 1:5-10

Here John relates to his readers a most important message, “God is light” (vs. 5).

This truth has far reaching implications. For example, if we are tempted and sin, it is not God’s fault. He is not responsible for temptation, and we are solely responsible for our own sinful actions (cf. James 1:13-15).

Second, (and the point of these verses), we can not practice sin and be in fellowship with God. As there is “no darkness” in him, those who “walk in darkness” can have no part with God.

That’s not to say that we never sin. In fact, John here says we are lying to ourselves, and also accusing Christ of lying if we say we are not guilty of sin. The fact that Jesus came to earth to die for our sins indicates that we all are guilty. John here affirms the same.
What this does indicate is that God requires us to seek to live righteously. When we sin, we are required to confess those sins to God, and ask forgiveness. God is gracious and faithful in forgiving us upon our repentance.

Have you sinned? Ask God’s forgiveness! We must walk in the light to have to have fellowship with Him.

2 Peter 1:5-11

Here the apostle Peter calls Christians to add to themselves various righteous characteristics. The list includes: virtue, knowledge, self-control, perseverance, godliness, brotherly kindness and love.

Peter indicates they are to do this for “this very reason”, referring back to the previous verses where eternal promises are alluded to as being given by God’s divine power. In effect, the promise of redemption and hope of heaven are our motivation to living a godly life. Considering what God has done for us in sending Jesus leads us to diligence, that we might mature into the disciples God would have us to be.

Verses 8-11 indicate that these promises are conditional, but sure. If we add these characteristics to the foundation, faith; there is no doubt as to what we will receive. “For so an entrance will be supplied to you abundantly into the everlasting kingdom…” (vs. 11).

It is our choice. Will we choose apathy, leading to spiritual blindness and apostasy? Or, will we choose zeal, leading to a sure standing with God, and an eternal abode with our “Lord and Savior Jesus Christ”?

1 Peter 3:3-6

In this text, the apostle praises God, and gives reason for that praise. He, according to His mercy has “begotten us again to a living hope through the resurrection of Jesus Christ from the dead.”

The term “begotten” in verse 3 is the same term in verse 23, where we are told we have been “born again” through the word of God.

The term is found only in these two verses. Interesting, it is a similar term to the one used in John 3:16, where Jesus is said to be the “only begotten” (gk., monogenes). Here all Christians are “begotten” (gk., anagennao).

Where Jesus, in a sense, is the only begotten; in another sense all Christians are begotten of God when we obey the gospel of Jesus Christ.

As stated in the text, when we are begotten, or born again, we are granted great privileges. We have hope, and an undefiled and incorruptible inheritance reserved in heaven.

This is so because we are kept by God’s power. We are protected by Him because we are His children. This is a reason for rejoicing, no matter the present circumstances of our lives. We are the begotten of God!

James 1:1-4

The epistle of James is a general epistle, in the sense that it was written to a broad group rather than a specific individual or church. It was written to the “twelve tribes which are scattered abroad” indicating Jewish Christians throughout the world. Though the introductory paragraph does not specify Jewish Christians, the contents of the letter show that his intended audience is believers in Christ.

James’ letter is eminently practical, and his first admonition in verses 2-4 certainly deserves this designation.

The trials of life are tests, and if we pass the tests, we benefit greatly as a result. When the text says that tribulation produces patience, it acknowledges the fact that we learn as we endure. We grow stronger, we are tempered and we mature. As such, when we come out the other side, it can be said of us that we are “perfect and complete, lacking nothing.”

While tribulation is not pleasant, such testing is nevertheless cause for joy. It is because of the spiritual growth we experience. And, even more so because it shows our Lord that we are worthy to join with Him in suffering and future glory.

Hebrews 1:1-4

The first four verses of both the first and second chapters of Hebrews are similar in that they declare the superiority of the words of our Lord. However, while the second chapter points out the responsibility we have to heed and obey the words of Jesus, the first chapter keeps the focus on the Lord Himself.

The words spoken by Jesus are superior because of who Jesus is. He is the Heir of all things. He is the Creator of the universe (cf. John 1:1-4). He is the personification of God, and our blessed Redeemer. He is the King of kings and Lord of lords, and is presently reigning in His kingdom at the right hand of the Father. He is superior to the angels, and as stated by the writer, “has by inheritance obtained a more excellent name than they” (4).

These words serve as the premise of the Hebrew epistle. The Hebrew Christian should not place his trust in the Old Covenant. Rather, he should turn to the New. Salvation is in the words, sacrifice and mediation of Jesus Christ. All who have gone before are flawed, and unable to save. In these last days, God has spoken to us “through His Son.”