Category: Mining the Scriptures

Titus 2:11-15

Our text contains a wonderful explanation of grace, and what it means for man.

First, grace brings salvation. Man can not save himself, he can not earn his redemption. But, God freely gave His son to die in our stead. This is grace. Jesus paid the penalty for our sin, allowing us to be spared an eternity in hell.

Second, grace is available to all men. It is not limited only to the Jew. All men have access to the saving grace of God.

Third, grace does not excuse us from personal responsibility. The idea of cheap grace, so popular today, is false. “Shall we continue in sin that grace may abound? Certainly not!” (Rom. 6:1-2). Rather, Paul says that grace teaches us to deny worldly lusts, and live “soberly, righteously, and godly in the present age.”

Finally, as recipients of grace, we have hope as we look for the second advent of our “great God and Savior Jesus Christ.”

John 1:1-4

John’s gospel is not the only book that begins with the words, “In the beginning.” The first book of the Bible, Genesis, begins with the statement, “In the beginning God created the heavens and the earth.”

Our text reveals that God consists, at least, of the Father and the Son. Of course, the Holy Spirit is the third person in the Godhead.

Verse 14 states that the “word became flesh”, clearly showing that Jesus Christ is God, and is the Word mentioned in the first four verses as existing “In the beginning”, being “with God”, and actually being God.

The Word, God’s Son, is behind the entirety of creation. “without Him nothing was made that was made.” Because of the positions He holds as Creator and Savior, He is worthy of our worship and devotion. As John so eloquently put it, “In Him was life, and the life was the light of men.” Consider carefully the person and position of your Lord.

Matthew 10:5-15

The text consists of what is commonly called the Limited Commission, in contrast to the “Great Commission” recorded in Matthew 28:16-20. On both occasions the apostles were commanded to go and preach, but where the “Great Commission” had as its scope “all the nations,” the commission of Matthew 10 was limited to the “lost sheep of the house of Israel.”

The apostles were to preach the coming of the kingdom, and were to depend totally upon God’s provision to care for and protect them in their ministry.

Two lessons can be learned from the text. First, we can depend upon God’s providence as we live our lives as His children (vs. 9-13).

Second, those who reject the gospel of our Lord show themselves to be unworthy of salvation (vs. 14-15).

Paul and Barnabas referred to those in Israel who rejected the gospel as “judge [-ing] yourselves unworthy of everlasting life” (Acts 13:46).

2 John 4-6

Curiously, some today believe truth and love to be antithetical. If you insist on conformity to truth, you are considered unloving. It is believed that in order to be loving, one must be tolerant of doctrinal error and sin.

A careful reading of our text should dispel this erroneous supposition. John first indicated his pleasure that the “elect lady” had some children who were “walking in truth”, and defined truth as the commandments received from God.

Next, John encouraged her and her children to remember and heed the preeminent commandment, to love one another. (Notice that love and truth are here coupled).

In fact, John defines love (for God) – “that we walk according to His commandment.” Love is not defined as tolerance in scripture… rather obedience — to God and His Word. And if we love our brethren, we will seek to conform them to truth.

James 1:13-16

Quite often people blame God for things He has not done. This is certainly so in the realm of temptation. As our text indicates, when we are tempted, it is not God’s fault.

God is perfect. Perfect in His righteousness and perfect in His love for man. As such, it is impossible for Him to contribute to the sin of man.

When a man sins he alone is at fault. Though there may be causal factors, (e.g. the enticements placed before him by Satan and his minions), the fault is his.

As the text states, a man sins when he is “drawn away by his own desires.”

When we sin, we can not say that we are not responsible. It is not God’s fault, and the devil did not “make us do it.” It is not the fault of our mother or our father (cf. Ezekiel 18:20).

It is our own fault, and the consequences are dire: “when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death” (vs. 15).

1 Peter 1:13-16

Whenever the word “therefore” is used to begin a passage of scripture, it is necessary to refer to previous verses to obtain a context.

In verses 3-12 of 1 Peter 1, the apostle wrote eloquently concerning the salvation and eternal reward we receive through the “sufferings of Christ.”

“Therefore gird up the loins of your mind…” Peter’s exhortations to dligence and holy living in verses 13-16 are in response to the hope we have in Christ (cf. Titus 2:11-12).

It is also because of the holiness of God Himself. When God requires holiness of His people, it is not an arbitrary thing.

God is perfect in His holiness. James states that, “God cannot be tempted by evil, nor does He Himself tempt anyone” (1:13).

As God is holy, and cannot countenance evil, it is required of his people that they be holy in all of their conduct as well. You can’t court the world and serve God!

Hebrews 2:1-4

The book of Hebrews contains numerous comparisons between God’s covenant with the Hebrews, and the covenant ratified with the blood of His son Jesus. The comparisons are intended to establish the superiority of the New (Jesus’ covenant) over the Old (Hebraic covenant).

One of these comparisons centers on the messengers God utilized under the Old covenant (described here as “the word spoken through angels [messengers]”), and Jesus Himself, the messenger of the New Covenant.

Since Jesus is Lord, His words carry the greatest authority. If God held the Jews accountable to the instructions He gave them through the agency of His servants, He will certainly hold us accountable to the instructions given to us by the Son of God himself.

So, we must “give the more earnest heed to the things we have heard, lest we drift away.” To fail in this is to forfeit our eternal standing before God.

2 Thessalonians 1:3-10

A common circumstance of Christians in the first century was the suffering of persecution for the kingdom’s sake. Paul referred in this text to the “persecutions and tribulations” that the Thessalonians had endured.

He commended them for their perseverance, and promised them that God would “give you who are troubled rest” at the Advent of Christ.

The reason for the promise is the character of Almighty God. “It is a righteous thing with God to repay with tribulation those who trouble” His children, and to give His children rest “when the Lord Jesus is revealed from Heaven with His mighty angels” (cf. vs. 6-7).

Because of who God is (His person and character) we can be assured that he will treat us fairly in judgment. That is a reason for the ungodly to fear, but it is a basis for our hope and comfort as we live righteously in His service.

Colossians 4:5-6

The context of Colossians, chapter four, reveals Paul’s desire that Christians influence others for good. He instructed Masters to be good examples to their servants (vs. 1). He asked for prayers from the Colossians, so that he might have opportunity and courage to share the word with the lost (vs. 2-4). In verses 5 and 6 of the chapter, he instructs the Colossians to be careful in their speech, so that they might be an effective influence to those outside the body of Christ.

One who is wise and discerning in his speech will carefully weigh his words, that they might be a positive influence to those outside the body of Christ. May it never be that we, through thoughtless or foolish speech, put a stumbling block before the lost. We are to be the light of the world.

Remember, the world is watching every move we make, and listening to every word we say. We need to act accordingly.

Luke 13:1-5

A careful reading of Luke, chapters 11—13 shows that our Lord’s teaching to his disciples and the multitudes was anything but soft.

Jesus plainly and severely rebuked the sin of the people. He admonished them for hypocrisy, unfaithfulness and inhumanity toward one another.

It is believed that the first five verses of Luke 13 are an attempt by some to divert the Lord’s attention from their own sins, to the sins of others. Though we don’t know who the “Galileans” were that suffered death at the hands of the Romans, Jesus clearly states that their sin is no worse than that of his hearers. His admonition, given in verse 3 and verse 5 is a stern warning to anyone of us who might seek to excuse ourselves by comparing ourselves to those we believe to be worse than we. Jesus said, “I tell you, no; but unless you repent you will all likewise perish.”

1 Corinthians 8:1

“Knowledge puffs up, but love edifies.” Someone might, in reading this statement, think that Paul was “anti” knowledge. This is certainly not so. Paul does not condemn, or even minimize, the value of knowledge. Rather, he here condemns certain attitudes that can be present in those who have knowledge.

If it is not tempered by love, knowledge can cause a man to be prideful and dismissive of others. This was the case with regard to the eating of meat offered up to idols. Some knew such was acceptable to God, and as a result were dismissive of their weaker brethren who did not have that knowledge. Rather than refraining from eating, to protect their brother, they instead were willing to risk their brother’s eternal welfare as they flaunted their superior knowledge of God’s will. Such is antithetical to Christ’s cause (vs. 12-13). Love must temper our knowledge!

Philippians 2:1-4

In Philippians 4:2, the apostle admonished two ladies, Euodia and Syntyche, to “be of the same mind in the Lord.” The admonition is the only indication given in the epistle of possible problems in the church in Philippi. The church was strong, but not perfect, and the admonition to unity was timely. Such is certainly needed in our time as well.

In Philippians 2:1-4, the means of obtaining such unity is found. Paul here again exhorts the brethren to be “like-minded”, and indicates that his can be done when each esteems “others better than himself” (vs. 3). In effect, humility is the source of unity.

When people are self-willed, division results. If I want what I want, and am unable to compromise, and you are the same; then our goals will often conflict. Thus, division results.

As Christians, we should look out for the interests of our brethren — it is only then that we will all have the mind of Christ.

Mark 9:1

The chapter break here is unfortunate, as this verse belongs with the Lord’s discourse that started in 8:34.

The promise here made was two fold: 1) The kingdom would come with power; and, 2) Some of those with him as he spoke would still be alive when it came.

This simple text deals a death blow to those who claim the kingdom of Christ is yet to be established. If it hasn’t been established yet, one of two things must be true:

1. Jesus did not keep his promise to his disciples.
2. Some of Jesus disciples are alive at over 2,000 years of age.

Both assertions are untenable and obviously untrue.

While the errorist can’t reconcile this passage with his doctrine, the fulfillment of Jesus’ promise is evident.

On the day of Pentecost following Jesus’ resurrection, as He promised here and in Acts 1:4-8, the kingdom arrived with power upon the immersion of the disciples in the Holy Spirit. The kingdom exists, and we who are His are citizens of it, (cf. Colossians 1:13).

1 Corinthians 3:1-4

Paul here admonishes the Corinthians for being “carnal.” The word is the greek sarkikos, and means: pertaining to the flesh… by implication, unregenerate (from Strong’s).

This designation is the opposite of “spiritual”, and indicates that the flesh was winning in its conflict with the Spirit in their lives (cf. Galatians 5:17).

What was their sin? They were divided. Rather than expressing love for one another, and “endeavoring to keep the unity of the Spirit in the bond of peace” (Ephesians 4:3), they were “behaving like mere men.”

It is not godly to be a strife bearer and envious. To be so is antithetic to Christ’s cause. Those who are His must show their love to one another as brothers and sisters in Christ (1 Peter 2:22). One way this is done is to “all speak the same thing” and to be “perfectly joined together in the same mind and in the same judgment” (cf. 1:10).

Jude 3-4

The concept of contending for the faith, while well documented scripturally as a requirement of God, is not practiced with regularity in our time. Rather, the call today is for compromise and tolerance.

It is interesting that Jude indicates in this text his desire to write “concerning our common salvation.” It is certainly a pleasant thing to relate the privileges and rewards that are ours if we are found faithful in Christ. However, Jude “found it necessary” to write instead about false teachers and their influence, to warn his readers.

Why did Jude feel compelled to do this? Because of the dangers such men present! They are deceitful in their practices, and Jude reveals that they will stand condemned for their message (cf. vs. 14-15).

Jude warns his readers to “keep yourselves” (vss. 20-21). False teachers are dangerous, and we must contend with them!