Category: Mining the Scriptures

Ephesians 6:1-4

Here the Holy Spirit reveals instructions to children and fathers.

First, children are to obey. The simplicity of the reason would certainly appeal to a child, “for this is right.”

Additionally, Paul records the promise of Deut. 5:16, “that it may be well with you.” It is the wise child who heeds and obeys the counsel of his parents. God is pleased, and many pitfalls that other young people fall into are avoided.

Second, the admonition to fathers. “Do not provoke your children to wrath.” This does not mean to not make your children mad. Rather, the provocation would be because of wrong action on the part of the father. In contrast, the godly father is to “bring them up” or grow them into godly men and women through training and nurturing. God’s word supplies the father what is needed in this. We are to follow God’s instructions rather than our own philosophies on childrearing.

Galatians 1:6-10

The Apostle Paul was a stickler for accuracy. He was careful to preach the gospel as it was revealed to him, and was harshly critical of any who would “pervert the gospel of Christ.”

Of course, the condemnation was given by inspiration, and so reveals to us the attitude we must have toward God’s word. While it is popular to modify the gospel to suit the desires of men, it is not acceptable to God. Consider the severity of the condemnation, “let him be accursed.”

The word, a translation of the Greek anathema, literally means to be banned or excommunicated. The lesson? God will cut off those who change the gospel to please men!

Our purpose is to please God, not men. As such, we should be willing to preach His word to the world, even if it earns us persecution, and the disdain of others. That is what it means to be a bondservant of Jesus Christ.

2 Corinthians 1:3-6

In the beginning of his second epistle to the church in Corinth, Paul begins by praising God the Father. Specifically, he praises God for the comfort He supplies, calling Him the Father of mercies.

Paul was comforted by God throughout all the trials of his life. He gives a list of these in chapter 11 of the letter. It must be noted that the consolation is supplied “through Christ” (vs. 5).

This is the wonderful promise we receive, if we suffer with Christ, we will also receive comfort through Him. As always, our standing with God and the privileges therein enjoyed are tied to our relationship with His Son, and the Grace that God delivered through Him.

It is equally wonderful that our consolation in Christ equips us to comfort each other during tribulation or difficulty. We can raise the focus of the downtrodden above the present distress to the eternal hope that we together enjoy as brethren and children of God.

Romans 12:1-2

The earnest exhortation of the apostle was for his readers to give themselves as sacrifices to God. Rather than the presentation of slain animals, the Christian is enjoined to present his body as a “living sacrifice.”

Paul means for us to live holy lives, in service to God. He indicates that such is a reasonable response. In other words, because of what God has done for us in the giving of His Son, it is reasonable for Him to expect a life of dedicated service in return.

He further explains in both the positive and negative. “Do not be conformed to this world.” The world is at war with God. To love the world is to show allegiance to the wrong master (cf. 1 John 2:15). “Be transformed by the renewing of your mind.” The new birth is not just an initial obedience to certain commands. It puts to death the old man, and brings to life a new one. Such a new birth must be seen in our daily lives.

Acts 13:14-41

It has been said that the theme of Redemption runs as a scarlet thread throughout the Bible.

Paul, in his sermon to the Jews in the synagogue of Antioch in Pisidia, takes up that thread with the Jews’ sojourn in Egypt. Following the thread through the wilderness into Canaan, he mentions the period of the judges, and the Kings, including Saul and David. He indicated that the Christ of God would come through David’s seed, mentioned John the Baptist as the Christ’s forerunner, and proclaimed Jesus of Nazareth to be that Messiah.

He established the proof of that annointing by saying, “But God raised Him from the dead” (vs. 30). In that resurrection we have hope. As Paul said, “…by Him everyone who believes is justified…” (vs. 39).

Finally, Paul called them to repentance, the first work of preaching. He said, “Beware…” We too must beware sin, and embrace Christ.

John 20:30-31

Our text immediately follows Jesus’ conversation with Thomas. Thomas expressed his faith upon seeing the ravaged body of Jesus.

His faith was a product of the resurrection miracle. He saw the evidence: the holes made by the nails and the spear wound in the Savior’s side, and exclaimed, “My Lord and my God!” (vs. 28).

John here states the purpose of miracles, to engender faith.

Jesus is the Anointed of God. He is the Divine, and it is through Him that salvation comes. “He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mark 16:16).

The miracles prove Jesus to be who He claimed He was. We do not have a record of all that Jesus did while He lived on earth. What we do have is sufficient. And, we can be assured by the testimony of God, (cf. Hebrews 2:1-4), that belief in the Son will bring us “life in His name.”

Luke 3:1-6

This text of scripture reveals both the announcement of John the Baptist’s ministry, and an explanation of the prophecies concerning him.

The date is explicitly stated—the fifteenth year of the reign of Tiberius.

The location is clearly given—John was in the Judean wilderness, a hostile and desolate land.

The divine nature of the calling is proclaimed—“the word of God came to John.”

The message was revealed—John preached a “baptism of repentance for the remission of sins.”

The purpose of John’s ministry is given—to “prepare the way of the Lord.”

The coming of Elijah’s spirit once again, in preparation for the fulfillment of all things; John’s ministry signified that the most important events in man’s history were imminent. The significance of his ministry is seen in the final words of the text, “And all flesh shall see the salvation of God.”

Mark 1:9-13

Mark’s gospel is characterized by a concise telling of the events in Christ’s life. While not as verbose as the other gospels, Mark managed to encapsulate the grandeur of His ministry on earth.

These verses are a wonderful example. Here Mark recounts both the baptism of Jesus, and his temptation in the wilderness in just five verses.

The baptism of Jesus contains God’s witness that this was His Son. “You are my beloved Son, in whom I am well pleased” (vs. 11).

The temptation of Jesus expresses His perfect example. “Tempted by Satan,” yet, as Peter later stated, a man “who committed no sin, nor was deceit found in His mouth; who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously” (1 Peter 2:22-23).

As such, He left us “an example, that [we] should follow His steps” (1 Peter 2:21).

Matthew 6:5-8

Before giving a model prayer for his disciples to emulate (vs. 9-13), Jesus instructed his disciples in how to pray.

He taught them to recognize the private and personal nature of prayer. Prayer is not performance, and those who treat it as such merely secure for themselves the recognition of men, not God. The Pharisees were of this ilk, and got what they wanted, the praise of men.

These performances are public, and often consist of “vain repetitions.” While such words may impress the hearers, they do not impress God, who sees the heart.

Instead, we should recognize that God knows our needs and desires. The purpose of prayer is not to inform God of those things, rather it is a means of acknowledging our dependence upon Him. We pray to God, not because He needs us to, but because he deserves our praise and thanksgiving. Pray to be seen of God, not men; and you will be rewarded.

3 John 1-4

Some of the greetings in the epistles of the New Testament are wonderful expressions of praise to the faithful. This is a grand example of such a commendation.

Gaius was an exceptional Christian. John’s words were not false flattery. These are inspired words, and Gaius here received praise from the Holy Spirit.

What was Gaius commended for? He walked in truth! Where many today put little emphasis on the truth of God, Gaius was notable because of his allegiance to it. As John said, “I have no greater joy than to hear that my children walk in truth” (vs. 4).

Here is the key. Gaius not only familiarized himself with God’s truth, but he walked in it. He was obedient to it. He lived his life by it. “But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does” (James 1:25).

1 John 1:1-3

In John’s introduction to his first epistle, he quickly affirms two basic facts. First, that the gospel of Christ was authentic. He states that he was an eyewitness to that which brings eternal life. He heard it, saw it, gazed upon it, and handled it.

An examination of the gospels underscores the truthfulness of this declaration. Jesus Christ was raised from the dead. The apostles not only heard of that resurrection, they saw and touched the Lord. They recognized His victory over death. Paul wrote, “…by Man also came the resurrection of the dead” (1 Cor. 15:21).

Second, that the gospel of Christ brings eternal life. He declared it to his readers that they might also “have fellowship with us.” Because it is authentic, it means Jesus truly is the Savior. He died for our sins, and was resurrected from the dead. His victory over death supplies for us the same hope!

2 Peter 1:1-4

The apostle Peter opens his second epistle by pronouncing a blessing upon those “who have obtained like precious faith with us.”

The key to this passage is the realization that all such blessings are found through Christ. The faith mentioned above is accomplished “by the righteousness of our God and Savior Jesus Christ.”

In the following verses, Peter establishes that grace and peace come through a knowledge of Jesus; that the power of Christ has given us “all things that pertain to life and godliness”; and it is by Jesus that we have been given “exceedingly great and precious promises.”

The obvious conclusion is that as Christians, we are fulfilled. We have everything we need, equipped on this earth, and equipped for a future existence with God. All of this is accomplished through the power of Jesus Christ. Through Him, we escape to eternity.

Philemon 8-11

In the eighth verse of his epistle to Philemon, Paul clearly reveals the purpose of his writing. Philemon’s slave, Onesimus, had apparently ran away from Philemon. He had met Paul, and Paul had converted him to Christ (vs 10). As Paul put it, “who once was unprofitable to you, but now is profitable to you and to me” (vs. 11).

While Paul had the authority to command Philemon in his treatment of the slave, he did not exercise that prerogative. Instead, he appealed to Philemon as a faithful and loving child of God.

Onesimus had broken the law in running away. His return could have been dangerous for him, but Paul was convinced that the love of Christ, present in Philemon, would moderate his response to Onesimus’ return — especially since Onesimus was now a brother in Christ.

No matter our relative positions in life, when we are Christians, we are brethren.

1 Timothy 2:1-4

Paul here exhorts Christians to pray for “all men, for kings and all who are in authority.”

The broad scope of such prayer clearly indicates the extent of the Christian’s charity. His desire is to be for the welfare of all men. As such, we are told even to “love [our] enemies” (Matthew 5:44).

The prayers are to include “supplications” (requests on behalf of another), and “intercessions” (an intervention for his benefit), as well as the giving of thanks. These are not imprecatory prayers (to invoke evil upon our enemies); rather they are petitions on their behalf and are intended to do them good.

Note also the benefit accrued to the Christian who prays, “that we may lead a quiet and peaceable life in all godliness and reverence.”
God desires that all men be saved, including both those in authority, and those who would benefit from their righteous rule.

1 Thessalonians 4:9-12

In this text, the apostle commended the Thessalonians for the love they exhibited in their lives, especially toward all the brethren in Macedonia.

It is interesting that their expressions of brotherly love extended beyond congregational boundaries. While our work is centered within the congregational construct, we have a brothers or sisters wherever God has children.

Though Paul was impressed with their expressions of brotherly love, he exhorted them to more lofty heights; both in the expression of that love, and in their execution of the Christian life.

They were to avoid conflict and gossip. They were to be industrious. They were to develop a good reputation, even toward those who were not Christians.

Such admonitions are important as we consider that our faith impacts every part of our lives. Only when we give each area sufficient attention can it be said that we “lack nothing” (vs. 12).