Category: u) 1 Peter

Peter affirms here that God’s plan for redeeming man was formulated before the creation. This was not an effort to mitigate any mistake, God knew that free will would bring about disobedience. As such, a means of reconciliation between Him and man was necessary. The same sentiment is expressed in Ephesians 1:3-14.

This scheme of redeeming man came to a climax in the first century, the latter days, when Jesus was manifest to man.  He came to earth as a man, lived a sinless life, taught His will, died on the cross, was resurrected from the dead, and ascended back into heaven.  This was done, as Peter wrote, “to you who through Him believe in God.”

Jesus, who humbled Himself even to the point of death (cf. Philippians 2:8), was given glory by His Father, as He raised Jesus to sit at His right hand on heaven’s throne.  In this it can truly be said that in Jesus, (and in Him alone, cf. John 14:6), reside our faith and hope for an eternity as the redeemed in heaven!

The text continues the call for righteous living by noting that each person is treated the same way by God.  He judges “without partiality”, and “according to each one’s work.” This is imminently fair.  God does not play favorites.  Your standing before Him is a result of appropriate rules He has established that are the same for all men.

So, our sojourn on this earth should be characterized by a respect for the rules of God. Anarchy or rebellion is not acceptable, and will be judged harshly.  The gift of grace is much too precious to be treated with disdain.  How precious? Our redemption is purchased with something far greater than worldly treasures.

Our redemption is purchased with the blood of Jesus Christ.  He who lived perfectly died a sacrificial and vicarious death.  He died for us!  Isaiah wrote, “But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed.” (53:5).

Peter in previous verses had established the end of the faithful.  An “inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you” (1:4).

This salvation was not fully revealed in times past. The prophets of old had questions about it as they spoke of the promise of it in words supplied by God. They did not fully comprehend the nature, or the time when redemption would come.

Now we have all revealed.  We can look to the New Testament and read from it all that Jesus had to suffer to secure our redemption. We know of His resurrection, His ascension, and His reign in heaven at God’s right hand. We are so blessed with this knowledge, and that we live in the “last days.”

As our redemption is secured through our belief and obedience to the good news of Christ, we have reason to rejoice. We have had revealed to us things that even angels could not fully comprehend before Jesus came.  We know, we can read. We are blessed by God!

In the previous verses, Peter referred to the inheritance that awaits all the faithful. It is reserved in heaven (4), and is eternal in nature (5). In our text, he notes this is a reason for rejoicing though our lives at present may be difficult.

It is a fact that life here on earth may be difficult for every human. Christians are not excepted. Rain falls on “the just and on the unjust” (Matthew 5:45). These trials serve a specific purpose for the child of God.  The establish the genuineness of his faith.

Is your faith in Jesus true? You have never seen Him. Do you truly love Him? The hope that is proclaimed, an eternity in Heaven in the presence of God, is contained in a future promise. Do you believe it? The proof is seen in how you conduct yourself as you live here on this earth. Trials and tribulations on earth serve the same purpose as fire does to the purification of metal. If you prove yourself by the life you live on earth you will receive “the end of your faith — the salvation of your souls” (9).

Peter’s first epistle was addressed to “the pilgrims of the Dispersion” in the region of Asia Minor. The term “Dispersion” (diaspora) means “a scattering.” It is used three times in the New Testament. In John 7:35 and James 1:1, it seems to be used to refer to Jews (in James, Jewish believers). However, there is little indication of this in 1 Peter, where it seems that Peter’s primary audience is Gentile (cf. 1 Peter 4:3-4).

The second verse refers to them as “the elect.” This choosing was accomplished by God’s foreknowledge and grace, resulting in their sanctification and salvation. So, in this instance, Peter seems to be referring to Christians who were scattered among the gentiles in the region of Asia Minor.

It was important for those Christians to consider themselves in, but not of the world around them. They were “pilgrims” (strangers, sojourners). The same is true of us today. We may live in the world, but we are to be and act differently from it! (cf. 1 Peter 2:9-10).
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In the previous chapter, Peter had indicated that we are to purify our hearts through obeying the truth, revealed in God’s will for man. In our text, he continues the thought, calling for the Christian to remove evil from his character, (malice, deceit, hypocrisy, envy and evil speaking), and to replace it with God’s word. The Christian’s desire to know God’s word is to match the desire of a baby for his mother’s milk.

The word of God is here described by Peter as “pure” (NKJV). The KJV renders it “sincere.” God’s word is not harmful as long as it remains unsullied by the impurities men supply. Even in passages such as these the importance of doctrinal purity is evident. Be wary of those who seek to minimize the importance of such purity.

The pure word of God, when ingested, results in growth. By ingested we mean studied and applied. By growth we mean Christian maturity. Babes in Christ become full grown when they, “by reason of use [of God’s word], have their senses exercised to discern both good and evil” (Hebrews 5:14). This desire for God’s word is a byproduct of His extended Grace. In fact, the totality of our life and faith is motivated by His gift to us (cf. Titus 2:11-12).

Because of who God is, He deserves every expression of good will and praise we can offer. He is our Creator, and is a caring and just Being.

There is no better reason for our devotion and praise than His efforts to secure our Redemption. As our text shows, His mercy led Him to bring us to reconciliation through His Son, Jesus.

Specifically, we have hope through Jesus’ resurrection from the dead. This hope is living and sure. Jesus is a forerunner. His victory over death assures us that we too one day will transformed to eternal life (cf. 1 Corinthians 15:20-23).

That eternal life is a wondrous thing, here described as “incorruptible and undefiled”, and “reserved in heaven.”

As always, however, the Holy Spirit reveals the conditional nature of that hope. It is not reserved for all men. It comes only for those, “who are kept by the power of God through faith” (vs. 5).

He has chosen to save, through Jesus, all who believe (cf. John 3:16). One day Christ will come again, and that hope will be realized. Will you be among the elect, ready to claim your reward?

1 Peter 3:3-6

In this text, the apostle praises God, and gives reason for that praise. He, according to His mercy has “begotten us again to a living hope through the resurrection of Jesus Christ from the dead.”

The term “begotten” in verse 3 is the same term in verse 23, where we are told we have been “born again” through the word of God.

The term is found only in these two verses. Interesting, it is a similar term to the one used in John 3:16, where Jesus is said to be the “only begotten” (gk., monogenes). Here all Christians are “begotten” (gk., anagennao).

Where Jesus, in a sense, is the only begotten; in another sense all Christians are begotten of God when we obey the gospel of Jesus Christ.

As stated in the text, when we are begotten, or born again, we are granted great privileges. We have hope, and an undefiled and incorruptible inheritance reserved in heaven.

This is so because we are kept by God’s power. We are protected by Him because we are His children. This is a reason for rejoicing, no matter the present circumstances of our lives. We are the begotten of God!

1 Peter 1:13-16

Whenever the word “therefore” is used to begin a passage of scripture, it is necessary to refer to previous verses to obtain a context.

In verses 3-12 of 1 Peter 1, the apostle wrote eloquently concerning the salvation and eternal reward we receive through the “sufferings of Christ.”

“Therefore gird up the loins of your mind…” Peter’s exhortations to dligence and holy living in verses 13-16 are in response to the hope we have in Christ (cf. Titus 2:11-12).

It is also because of the holiness of God Himself. When God requires holiness of His people, it is not an arbitrary thing.

God is perfect in His holiness. James states that, “God cannot be tempted by evil, nor does He Himself tempt anyone” (1:13).

As God is holy, and cannot countenance evil, it is required of his people that they be holy in all of their conduct as well. You can’t court the world and serve God!