Category: Reflections Articles
Articles printed in the weekly bulletin of the West Side church of Christ
In Defense of Social Media
A couple of months ago I preached a sermon titled Cyber-Sin. I talked about the dangers of being on the internet, and mentioned that social media sites such as Facebook, Twitter and Instagram are especially treacherous waters for Christians to navigate. Gossip, malicious words, worldly influences and lascivious pictures and links can all be present in those places. While typically there are steps that can be taken to avoid most of these pitfalls, many Christians are less than careful, and fall into sin.
I also preached the lesson in a recent meeting, and on both occasions received kind comments, as most recognize the need for the warnings, and that the criticism is just and accurate.
God’s Sovereignty and Free Will
Earlier this week I came across a website critiquing the “restoration movement.” This particular author was writing from a Calvinist’s point of view, and was very critical of the three “sects”, The Christian Church, the Disciples of Christ, and the Church of Christ. He accused members as being theistic humanists, because of their “Arminian” belief in “so-called free will.” He claimed that although progress has been made, these denominations still had not discovered the grace of God.
I would like to respond.
Fellowship and the “Days” of Genesis
It is interesting, and rather disheartening to note that brethren can quickly become complacent with regard to false doctrine. Typically, when a false doctrine is introduced, it is dealt with by those who uphold the truth, sides are taken, and the issue fades. Unfortunately, those who hold to the error are seldom fully expelled from fellowship with God’s people. This was the case with Israel, which failed as a nation to eradicate idolatry. As such, the worship of foreign gods was a constant sin of the nation throughout its history. It seems that we have not learned from history. In this generation, God’s people continue to fellowship those who bring error into the camp. As Paul wrote, “For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables” (2 Timothy 4:3-4).
for the remission of sins
Consider the following two sentences:
“For this is My blood of the new covenant, which is shed for many for the remission of sins” (Matthew 26:28).
“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38).
Both sentences contain the exact same phrase, “for the remission of sins.” However, the two sentences are perceived differently by a large majority of the religious world. Why? And is the distinction in perception valid?
3 Loves of Christ’s Disciples
Before His ascension, Jesus told His apostles, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age” (Matthew 28:19-20). The mark of discipleship is obedience to the teacher. If we are disciples of Christ, it is because we have embraced His teaching, and we “observe” or obey what He commands. The preeminent command of our Lord is to love. Jesus said to His disciples, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another” (John 13:34-35).
Obscure Sorrows
I recently came across a list of 23 terms that describe emotions that are rather obscure. You may feel them, but without these terms have a hard time describing them. If you are like me, you have only heard of a few of these words. Not all apply to spiritual considerations, but these few might be instructive.
Attending to Exhortation
“And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching” (Hebrews 10:24-25).
The preceding text is often used to emphasize the importance of being present at the worship assemblies. While such a use is legitimate, the 24th verse best expresses the writer’s intent in the exhortation — “let us consider one another.”
Immorality Rages
From 1920 until 1933 it was against the law in the United States to manufacture, sell or transport alcohol. This time was known as Prohibition , and it was a wildly unsuccessful experiment, as laws were continually broken, especially in urban areas. People wanted to drink alcohol, and rather than making a large segment of the population criminals, Prohibition was repealed.
Today, not only is the manufacture, sale and transportation of alcohol legal, it is big business. Only the most radical of religious conservatives hold to abstinence as a moral conviction. In fact, the manufacture and consumption of marijuana is also legal in Colorado, and nationally 53% of all Americans support its legalization. Among 18-34 year olds that number rises to 68%.
Living Godly Lives
The apostle Paul wrote to Titus, “For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age” (Titus 2:11-12). In these words are found the response of every Christian to the gift of grace. We have the hope of salvation because of what God has granted to us. Our response is an ordering of our lives: “we should live soberly, righteously and godly.”
The definition of the word godly is minimally helpful. The term refers to piety, devotion and reverence. More helpful are the verses that describe the kind of life that characterizes the Christian profession. For example, when considering the proper role model for a godly life, we consider Jesus Himself. Peter wrote, “But as He who called you is holy, you also be holy in all your conduct, because it is written, ‘Be holy, for I am holy’” (1 Peter 1:15-16). Jesus was guileless (cf. 1 Peter 2:21-24), and pure (cf. 1 John 3:1-3). In His life, and in His death, He always sought to do the will of His Father in heaven (cf. John 15:10).
Anti-Supernaturalism
In this short article we wish to deal with a presupposition commonly made in our day. It has been stated (in Josh McDowell’s, The New Evidence that Demands a Verdict) as anti-supernaturalism.
The bias can be expressed in several ways. The most common is the belief that there is no God. If God does not exist, all that remains is a natural explanation for the existence both of the universe, and life on earth. Another belief is that while there may be a god, this god has no interest or involvement in the affairs of men. His existence is unproven and unprovable, and therefore we are still left with naturalism as an explanation for everything.
The Boasts of the Wicked
When discussing the existence of God, a question is inevitably asked, “If God exists, why does he allow evil to prosper?” The answer to the question is a simple one. God has given us the wonderful gift of free will. The unfortunate byproduct of that gift is that some will choose to do evil. The very fact that the ungodly do not “play fair” makes it sometimes seem that they hold the upper hand.
It is unfair, and we desire God’s intervention. When we do not see His hand in what we deem a timely manner, we sometimes ask as the Psalmist, “Why do You stand afar off, O Lord? Why do You hide in times of trouble?” (10:1).
Psalm 10 is actually a wonderful passage to read for answers to this conundrum. Consider the following:
Whatadinosaur!
Those in our Apologetics class on Wednesday night saw the placemat brother Hatch brought from Whataburger. You may have heard my response, “Here we have it, definitive evidence that man and dinosaurs inhabited the earth at the same time!” A T-Rex devouring a Whataburger, when the Whataburger restaurants were not established until 1950!
For those not in the class, here is a short recap of our study about dinosaurs. First, the creation account, if accepted as historical narrative, requires a relatively young earth, and the co-existence of men and dinosaurs. It may be that most dinosaurs (reptiles) became extinct because of the flood and possible climate changes that followed, but the creation week of Genesis 1 accounts for all life that has existed upon earth.
Evolutionists dismiss evidence that men and dinosaurs walked the earth together, but evidence (both direct and indirect in nature) does exist. A few examples:
Devotions, Devotionals, Devos
It is typical of the young to have their own lingo. It is a way of differentiating themselves from older generations. In the 1920’s if a teenager managed a ride in a breezer (convertible), then everything was copacetic (wonderful). In the 1930’s a Joe (average guy) was ecstatic with a sawbuck ($10 bill) in his pocket. In the 1940’s khaki wacky (boy crazy) girls sometimes flipped their wigs (lost control of themselves) when a cute boy walked by. In the 1950’s an ankle biter (child) might go ape (get excited) over a piece of candy. In the 1960’s it wasn’t hip (acceptable) to hang out (spend time with) the old man (your father). In the 1970’s it was a bummer (depressing) if someone was bogarting (being selfish with) the TV. In the 1980’s an enjoyable time was totally (completely) gnarly (very good). In the 1990’s, however, the same enjoyable time was all that and a bag of chips. In the 2000’s, one person might be going postal (becoming uncontrollably angry), while another person might just be whatever (indifferent). (Thanks to the internet for the above examples, though I have to admit that I have used the term copacetic myself from time to time!)
Men Displeased with God
In 2 Kings 5, we learn of Naaman, a Syrian general and honorable man, who was stricken with the disease of leprosy. An Israelite maiden was a servant of Naaman’s wife, and told her mistress of the prophet Elisha, “If only my master were with the prophet who is in Samaria! For he would heal him of his leprosy” (3).
Inquiries were made, and eventually Naaman made his way to Elisha’s house. Rather than meeting with the man, Elisha simply sent a messenger to him with the following message: “Go and wash in the Jordan seven times, and your flesh shall be restored to you, and you shall be clean” (10).
The Parable of the Sower
Jesus often taught by parable. A parable is a story told, using simple objects or situations, to illustrate a spiritual principle. Such illustrations can be extremely powerful, and this is certainly the case with his Parable of the Sower. The parable is included in all of the synoptic gospels, (Matthew 13:3-9, 18-23; Mark 4:2-9, 13-20; Luke 8:4-15).
The accounts reveal that the disciples were first confused about the meaning of this parable. Fortunately for us, Jesus gave to them and us a clear explanation of his words. Consider the following important points that can be derived from this parable. Citations will be from the account recorded by Luke:
