Category: Reflections Articles
Articles printed in the weekly bulletin of the West Side church of Christ
Don’t Worry … Be Happy!
Here’s a little song I wrote
You might want to sing it note for note
Don’t worry … be happy.
In every life we have some trouble
When you worry you make it double
Don’t worry … be happy.
Bobby McFerrin
The song has a catchy tune, and with certain caveats, properly expresses the attitude that Christians should exhibit toward their lives here on earth. Notice the following passages:
The Damage Done by Adultery
I recently came across a fine article written by Rusty Miller, which appeared in the June 2003 issue of Abundant Life Magazine. The article was titled “Adultery’s Consequences”, and noted the damage that the sin of adultery wreaks upon society, the church, children, marriage and the soul. The article was a bit longer than the space allotted here, so I would like to take the main points, and concisely summarize them.
Teaching such as this is needed because of the frequency of the sin. It is certainly a societal problem, but how many times have we seen Christian families devastated by the sin of adultery? We wonder how a man or woman could behave in such a treacherous way. Lives and souls are destroyed by sexual infidelity. Consider the following:
A Child’s Rights
Children have far fewer “rights” than adults in most societies, including our own. They don’t have the right to vote, to buy alcohol, to live on their own, or to drive a car. While children are considered a precious commodity, it is understood by all that it will take time for them to reach a state where they can enjoy, appreciate and profit from independence. In the meantime it is the responsibility of parents to care for, protect and educate them in preparation for the time they will take their place as adults in society.
8 Questions about Music
I just watched a lengthy video featuring a number of Calvinists who were taking issue with what music in worship has become in American churches. They were concerned with too great an emphasis upon the musical style (with the most important thing being how it “makes me feel”); a willingness to put up with a church teaching error, as long as “the music is good”; and an unfortunate imbalance as music is overemphasized as a part of Christian worship.
The video was interesting, as I think it addressed problems we see in the Lord’s church as well. I personally have encountered Christians who prefer songs based upon musical style rather than the sentiment expressed; who are more interested in whether a congregation has “good singing” than whether it stands for truth; and who would travel 250 miles for an “annual” singing, but can’t be bothered to attend a neighboring congregation’s gospel meeting!
In the conclusion of the video, the narrator asked 8 questions that I think make valid points about what music should be:
The Beatitudes
In Matthew chapters 5 through 7 we have the most extensive example of our Lord’s teaching in His ministry. The sermon was preached early in His efforts, shortly after His temptation in the wilderness. It was preached in Galilee, on a mountainside near the north shore of Lake Tiberias. While there are many important truths found in Matthew’s record of that sermon, we will limit our comments to its beginning, known as the Beatitudes.
A Divine Identity
In his first epistle, the apostle Peter wrote the following words, “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy” (2:9-10). The text affirms that Christians belong to God, and are special. Verse four states that Jesus Christ was rejected by men. Since that is so, it stands to reason that those who belong to Him will be rejected as well (cf. John 15:18-25).
The Purpose of Our Assemblies
Would it be considered controversial to state that the purpose of our worship assemblies is not to evangelize? Perhaps it would be less so if I explained what I mean by the statement.
First, I am not saying that evangelism can’t take place in the assembly. In fact, first principle preaching in the worship assembly is one way that the children of Christians reach the point of being convicted, and thus converted. Also, it is conceivable that the conversion of an occasional visitor may be the salutary consequence of such lessons. More probably, first principle lessons will serve to “stir up your pure minds by way of reminder” (cf. 2 Peter 3:1), equipping the saints to share with others what they have learned, and had reinforced by the preacher’s words.
“Crossing the Rubicon”
In 1967, Fanning Yater Tant wrote an editorial in The Gospel Guardian titled, On the Banks of the Rubicon. The title was taken from the common phrase “crossing the Rubicon,” referring to a small river crossed by Julius Caesar in defiance of the Roman senate. His treasonous action could have no result other than victory or death. The phrase is used to refer to an irrevocable action or an event from which there could be no turning back.
The editorial appeared in a special issue of the magazine dealing with institutional issues, specifically the sponsoring church arrangement. As Tant wrote, the issue was intended to exhort brethren to “turn their backs once and forever on the enticing, exciting, and deadly! country that lies across the Rubicon, the country of ‘denominational Christianity.’”
The Seed Principle
There is a simple, natural principle that has been used numerous times by the Holy Spirit to illustrate truth. We may call it the seed principle, and it was used (for example) by Paul when he wrote to the Galatians, “Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life” (Galatians 6:7-8). You reap what you sow — a sublime idea that has awesome implications regarding spiritual truths.
The idea holds with regard to amount, kind and the nature of the soil upon which the seed is sown. For example, Paul used the principle in exhorting the Corinthians to liberality in their giving. “But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully” (2 Corinthians 9:6). Jesus, in His parable of the sower, indicated the importance of planting the seed (the word) upon good soil (the honest heart), referring to the honest man as one “who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty” (Matthew 13:23). The seed principle even can be used to show God’s glory in the redemption of man. Paul deflected any personal glory in his work in preaching, saying to the Corinthians, “I planted, Apollos watered, but God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase” (1 Corinthians 6:7-8). All of these points can be illustrated equally by this simple, agronomic analogy.
Can We KNOW We Are Right?
We live in a postmodern age, one that has rejected the idea of absolute and verifiable truth. In the minds of many, the only intolerable contention is that we may know truth. Is this right? Is it possible to know (be certain) that we are right? The answer is most certainly yes!
To be clear, we are not maintaining that we have obtained perfect and complete knowledge of God’s word. The process of maturity is an ongoing one. However, an answer to this question will give us confidence as we seek to defend the truth against the various errors we confront. If we are given the charge to “contend earnestly for the faith once for all delivered to the saints” (Jude 3), it logically follows that said faith is verifiable and knowable.
How Firm a Foundation
The hymn “How Firm a Foundation” was written sometime in the 1700’s. The author of the hymn is not known, but its first appearance was in a Baptist hymnal from 1787. According to Then Sings My Soul, a book about hymn origins written by Robert J. Morgan, the song was originally published under the title “Exceedingly Great and Precious Promises”, and had a total of seven stanzas.
Excessive Loyalty
Loyalty is a good thing. A very good thing. Consider the beautiful expression of Ruth’s loyalty to her mother-in-law Naomi, “But Ruth said: ‘Entreat me not to leave you, Or to turn back from following after you; For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God. Where you die, I will die, And there will I be buried. The Lord do so to me, and more also, If anything but death parts you and me’” (Ruth 1:16-17).
Loyalty to God must be absolute. Divided loyalties are unacceptable. There is no way to be excessively loyal to Him. As Jesus said, “He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me” (Matthew 10:37). Paul wrote in 1 Corinthians 4:1-2, “Let a man so consider us, as servants of Christ and stewards of the mysteries of God. Moreover it is required in stewards that one be found faithful.”
God Speaks to Me!
It is common for religious people to claim that they have received instructions or confirmation directly from God. They place great trust in the “directions” they have received, and use any coincidence as corroboration that God has spoken to them. When asked what God’s voice sounds like, they are seldom bold enough to describe an actual voice, but remain steadfast in their contention that they have been directed in some nebulous way by Him.
There is no doubt that at times God has spoken directly to man. The Old Testament gives examples of conversations between God and Adam, Abraham and Moses. The apostle Peter stated, “no prophecy of Scripture is of any private interpretation, 21 for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (2 Peter 1:20-21).
Unity Among Brethren
“Behold, how good and how pleasant it is For brethren to dwell together in unity!” (Psalm 133:1).
Unity is indeed pleasant and good. It is, unfortunately unattainable with those of the world. They stand opposed to truth and righteousness. Jesus said, “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to ‘set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law’; and ‘a man’s enemies will be those of his own household’” (Matthew 10:34-36). It is a common, but unfortunate mistake to think that we can be one with the worldly. This can only happen if we compromise. Instead, John wrote, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him” (1 John 2:15).
“Judge not that you be not judged”
It seems that the most widely quoted passage of scripture in our time is Matthew 7:1, “Judge not, that you be not judged.” Often, it is shortened as a part of the statement, “Jesus said, ‘Judge not’!” The statement is true, Jesus did say, “Judge not.” To understand His statement, however, takes some explanation. It is not as cut and dried as many would have you believe.
First, consider the full statement of Jesus in the text, “Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you” (1-2). The context shows that this is not a blanket condemnation of judging. It is, rather, a warning. No man can judge another without being judged himself—and, with the same standard of judgment.
