Category: Reflections Articles

The wise man of Ecclesiastes emphasized that God wishes us to enjoy our lives here on earth. “I know that nothing is better for them than to rejoice, and to do good in their lives, and also that every man should eat and drink and enjoy the good of all his labor—it is the gift of God” (Ecclesiastes 3:12-13).

But, consider the verse that proceeds these two, “He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end” (11).

Men know about God. It is interesting that despite the continued assault from atheism, modern “rationalism” and those who have made a God out of science, most people still believe in God. It is in our hearts. It is not merely tradition, culture or superstition. It is how God has made us! Consider the wise man’s conclusion: Continue reading ““Eternity in their hearts”” →

It is interesting how often Paul would name his fellow workers in the gospel, heaping praise upon them and enjoining his readers to care for them and accept their help on Paul’s behalf. An example of this is found in Colossians 4:7-14, and giving short biographies of these men can be quite interesting and enlightening to us.

Tychicus: A frequent companion of the Apostle, Tychicus is mentioned 5 times in the New Testament. He was a Christian from Asia, and described by Paul as “a beloved brother and faithful minister in the Lord” (Ephesians 6:21). Paul sent him to Colosse with Onesimus (Colossians 4:7-9). And also Ephesus on two occasions, once during his first imprisonment, and then a second time near the end of his life, freeing Timothy to go to Rome (cf. 2 Timothy 4:9,12). We can see from these mentions just how faithful and helpful this Christian brother was to the great apostle. Continue reading “Accolades from Paul” →

1 Kings 16 relates the reign of perhaps the most evil ruler in the history of Israel, Ahab. He was the son of Omri, and reigned in Samaria for 22 years. Verse 30 states, “Now Ahab the son of Omri did evil in the sight of the Lord, more than all who were before him.” Among the other sins he committed, married the evil woman Jezebel, the daughter of the king of Sidon (Phoenicia), and began serving and worshipping Baal. Following her influence, Ahab built a temple and altar to Baal in Samaria, and fashioned a wooden image to worship him. The historian relates, “Ahab did more to provoke the Lord God of Israel to anger than all the kings of Israel who were before him” (33).

This was also the time of Elijah, a man who was willing to stand up for God during Ahab’s reign. With God’s authority, Elijah said in Chapter 17, “As the Lord God of Israel lives, before whom I stand, there shall not be dew nor rain these years, except at my word” (1). At God’s direction he hid from the bloodthirsty king as the drought commenced. Continue reading “Who Troubled Israel?” →

Last week while studying, in the background on the television was an old movie about the biblical characters in the book of Ruth. The  movie, “The Story of Ruth” was released in 1960, starring Elana Eden as Ruth, and Stuart Whitman as Boaz. The movie is described as an adaptation of the biblical story of Ruth, and that “The film explores themes of tolerance, acceptance, love, and faith.”

Do I suggest you watch the movie?  No, not at all. It is only a loose adaptation. Certainly not as ridiculous as the more recent Hollywood treatment of Noah, as an example, but no effort was made for “The Story of Ruth” to be an accurate representation of God’s word. Hollywood does not do a good job of following the Bible, something that should be obvious to all. Continue reading “The Real Ruth of Moab” →

The characteristics of love, expressed by Paul in 1 Corinthians 13, are outward, not inward. Less emotional, the love Paul describes is a demonstration of a charitable nature, concerned with others.

“Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things” (1 Corinthians 13:4-7).

If you are a loving person you are longsuffering. Rather than quick to anger and judgment, you strive for patience and kindness in your interactions with others. Continue reading “Outward Expressions of Love” →

In Galatians 5 the apostle Paul describes the conflict between the lust of the flesh and the fruit that is developed in the child of God as we grow and mature, heeding the Spirit of God. Noting the works of the flesh first, (19-21), we will in this lesson describe and define the fruit of the Spirit, listed in verses (22-23). This is important, for in this context Paul assures us to, “Walk in the Spirit, and you shall not fulfill the lust of the flesh” (16).

Love

The Greek word agape  is the word that Paul uses here.  It is uniquely used in the New Testament to describe the highest expression of love for others. It is an unselfish love, motivated and informed as to what is best for others.  For example, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). It is the type of love we should have for God (John 4:15); for our brethren (1 John 2); for our wives (Ephesians 5:25); and even for our enemies (Matthew 5:44). It is not surprising that this heads Paul’s list. A love for God and for man is the basis of God’s expectations for us as we serve Him (Matthew 22:36-40). Continue reading “The Fruit of the Spirit” →

Consider this text: “If brothers dwell together, and one of them dies and has no son, the widow of the dead man shall not be married to a stranger outside the family; her husband’s brother shall go in to her, take her as his wife, and perform the duty of a husband’s brother to her. And it shall be that the firstborn son which she bears will succeed to the name of his dead brother, that his name may not be blotted out of Israel” (Deuteronomy 25:5-6). This duty of the second brother is the basis upon which the Sadducees argued that there is no resurrection in Matthew 22:23-33).

The Sadducees posited a hypothetical example of a widow of all seven brothers, none of which gave her an heir, which “proved” that the very idea of a resurrection was untenable. Consider, very religious people arguing vociferously from ignorance. That is what Jesus, in a decidedly pointed response, told them! “You are mistaken, not knowing the Scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven” (Matthew 22:29-30). Continue reading “Marriage Duty and the Resurrection” →

Most are familiar with the narrative in 1 Kings of the prophet Elijah and King Ahab. In 1 Kings 17:1 we read, “And Elijah the Tishbite, of the inhabitants of Gilead, said to Ahab, ‘As the Lord God of Israel lives, before whom I stand, there shall not be dew nor rain these years, except at my word.” At first glance one might think that Elijah was acting with hubris, making the claim that he could and would control the rain in Israel. This was not so at all.

First, there was a reason Elijah proclaimed this to Ahab. In the previous chapter we read of the ungodliness of this king of Israel. “Now Ahab the son of Omri did evil in the sight of the LORD, more than all who were before him. And it came to pass, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal, king of the Sidonians; and he went and served Baal and worshiped him. Then he set up an altar for Baal in the temple of Baal, which he had built in Samaria. And Ahab made a wooden image. Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel who were before him” (1 Kings 16:30-33). Continue reading “A True Troubler” →

In his letter to the Romans the apostle Paul spoke of the failure of Israel to repent at the appearance of the Christ. Even so, under that New Covenant, God promised salvation to a remnant. Paul wrote, “Even so then, at this present time there is a remnant according to the election of grace” (Romans 11:5).

Later in the chapter, Paul turned his attention to the Gentiles. The salvation of the Gentiles was a primary concern of Paul. It was a component of his mission, given by the Lord at his conversion. The preacher Ananias was sent to Paul by the Lord, who told Ananias, “Go, for her is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel” (Acts 9:15). Continue reading “The Grafted Branches” →

“In the beginning God created the heavens and the earth. The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters” (Genesis 1:1-2). This was the initial state of God’s created universe.  A big question is asked by many — How much time passed between this statement by Moses in Genesis 1:1-2, and the word “Then” which begins the third verse. The answer is, nobody knows. It has not been revealed.

What we do know is that the week of creation described by Moses in verses 3-31 was described by Jesus as being part of the beginning. Jesus said in Matthew 19, “And He answered and said to them, ‘Have you not read that He who made them at the beginning made them male and female,’” (4). The idea that billions of years passed between verse 2 and verse 3 does not jibe with Jesus’ words. However, a relatively short time, whatever it might be, does no damage to Jesus’ claim that God instituted marriage at the beginning of His creation. Continue reading “In the Beginning” →

In Romans 1 the apostle Paul wrote about a society (the Romans) who didn’t like to think about God. They “suppressed the truth” (18), “they did not glorify Him as God, nor were they thankful” (21), they “changed the glory of the incorruptible God into an image made like corruptible man” (23), they “exchanged the truth of God for the lie” (25). Paul summarized their attitude by writing, “they did not like to retain God in their knowledge” (28). He made it clear to his readers that because they acted this way, God “gave them over” to the debasement they preferred (28).

This has happened many times throughout history. It happened in Israel. Hosea recorded God as saying, “My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being priest for Me; because you have forgotten the law of your God, I also will forget your children” (4:6). I dare say that this is a large cultural problem in our day as well. Continue reading “Some Just Don’t Like Thinking About God” →

There is an interesting passage in Romans 13:11-14, which describes our preparation for eternity in the presence of God.  Paul wrote, “And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed. The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light. Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy. But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.”

The text clearly indicates the imperative of preparation. It also shows that Christian preparation is found in holy living and obedience to God. Paul uses phrases such as “cast off the works of darkness”, “put on the armor of light,” “walk properly,” a walk not characterized by “revelry and drunkenness” … “lewdness and lust” … “strife and envy.” Finally, to make “no provision for the flesh, to fulfill its lusts.” Continue reading “Put on Christ” →

The prophetic book titled “Jonah” begins with a command of God to the prophet. “Arise, go to Nineveh, that great city, and cry out against it; for their wickedness has come up before Me.” We are familiar with Jonah’s response.  Instead of obeying the voice of God, “Jonah arose to flee to Tarshish from the presence of the Lord. He went down to Joppa, and found a ship going to Tarshish; so he paid the fare, and went down into it, to go with them to Tarshish from the presence of the Lord” (2:3).

Tarshish was the opposite direction from Nineveh.  But there is nothing in scripture that indicates that God is not to be found there. It is doubtful that Jonah, a prophet of God, really thought that he could flee to a place where God could not reach him. In Psalm 139, David wrote:

“Where can I go from Your Spirit?
Or where can I flee from Your presence?
If I ascend into heaven, You are there;
If I make my bed in hell, behold, You are there.
If I take the wings of the morning,
And dwell in the uttermost parts of the sea,
Even there Your hand shall lead me,
And Your right hand shall hold me.”

                                                                         (7-10)     Continue reading ““From the Presence of the Lord”” →

We are familiar with the two sons of Abraham, Ishmael and Isaac. Ishmael was born to Sarah’s handmaiden, as she gave Hagar to Abraham as a wife. Isaac was the son of promise. The one God promised to Abraham and Sarah as their heir, and the beginning of His fulfillment of the promises He made to them.

In Galatians 4 the Holy Spirit revealed through the pen of Paul that the two sons of Abraham represent something else. Two covenants. As Ishmael was born of a bondwoman according to the flesh, he represents the first covenant “from Mount Sinai which gives birth to bondage” (25). In this metaphor, we have a bondwoman (Hagar) representing Mount Sinai, and her son (Ishmael) corresponding to fleshly Jerusalem, which under the Old Covenant, remained in bondage.

In contrast, “the Jerusalem above is free, which is the mother of us all” (26). Here Sarah is the freewoman who coincides with that Jerusalem which is above. Therefore her children, represented by Isaac, are free. In that she is “the mother of us all” (26), this text clearly establishes the all encompassing nature of the New Covenant of Christ. As Paul wrote earlier in the book, “For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise” (3:26-29). Continue reading “The Old and New Covenants” →

In 2 Timothy Paul predicted perilous times that would come in the last days. “But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. And from such people turn away!” (2 Timothy 3:1-5).

We need to recognize that these are the times to which Paul refers. Not exclusively this decade or generation, rather the intent of Paul’s reference to “the last days.” In both the Old and New Testaments the phrase is used to refer to the present dispensation, what we might refer to as the Gospel Age. Christ has come and His rule will continue until “He has put all enemies under His feet. The last enemy that will be destroyed is death” (1 Corinthians 15:25-26). At the end of this era Jesus will come and the final judgment will be visited upon mankind. As Peter put it, “both the earth and the works that are in it will be burned up” (2 Peter 3:10). Truly these are the last days. Continue reading “Personally Perilous Times” →