Tri-Annual Singing!
June 20, 2026
7:00pm - 8:30pm
"But as for you, speak the things which are proper for sound doctrine."





Tri-Annual Singing!
June 20, 2026
7:00pm - 8:30pm
West Side
church of Christ
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6110 White Settlement Road
Fort Worth, TX 76114
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WELCOME !
9:30am - 10:20am (Bible Classes)
10:30 - Noon (Worship to God)
November 7-12
7:30 pm - 8:30 pm
Saturday & Weekdays
Regular Sunday Times
Articles printed in the weekly bulletin of the West Side church of Christ
Just this past week I finished reading an interesting book, entitled Tuesdays with Morrie, written by Mitch Albom. The book developed from a series of conversations Albom had with his old college professor Morrie Schwartz, near the end of the man’s life. Schwartz suffered from ALS, a debilitating disease more commonly known as Lou Gehrig’s disease. It leaves the mind intact, but progressively destroys the muscles, bringing paralysis, then death. The conversations were held over a period of fourteen weeks, with the author visiting his former teacher each Tuesday until his death.
The book begins in this way:
“The last class of my old professor’s life took place once a week in his house, by a window in the study where he could watch a small hibiscus plant shed its pink leaves. The class met on Tuesdays. It began after breakfast. The subject was the Meaning of Life. It was taught from experience.”
Albom held his old teacher in high regard, and the respect and tenderness he feels for the man is obvious throughout the book. Morrie Schwartz is in many respects an amazing man, and showed tremendous dignity and grace while dealing with his terminal illness.
Schwartz taught sociology at Brandeis University in Massachusetts. He was an engaging man, emphasizing love and kindness to his students and friends. He had a sweet smile, a gentle manner and was well respected.
There is much wisdom to be found in the book. Aphorisms (a concise statement of a principle) came naturally to Schwartz, and many pearls of wisdom are found in the book, including:
“Accept what you are able to do and what you are not able to do.”
“Accept the past as past, without denying it or discarding it.”
“Learn to forgive yourself and to forgive others.”
“Don’t assume it is too late to get involved.”
“The most important thing in life is to learn how to give out love, and to let it come in.”
Albom wrote a list of things he wanted to talk about with his old teacher, which constituted the curriculum of their last “class.” The list contained the following topics: Death, Fear, Aging, Greed, Marriage, Family, Society, Forgiveness, and a meaningful Life.
While the book was very interesting, and no doubt has given comfort and pleasure to many who have read it, I could not help but be saddened at what the book did not contain. There was at no time a discussion of what would come after life. The extent of the discussion dealt with our existence on earth, with no thought to preparation for the life to come.
Of course, the reason for this is obvious. These individuals came from a secular background. Though Schwartz was Jewish, it is obvious from the book that he had little interest in religious matters. The writer, too, had a secular background that indicated a humanistic rather than a spiritual focus.
The book reminded me of the writer of Ecclesiastes, who wrote of the end of lives lived only in respect to the present, with no thought of eternity. “I have seen all the works that are done under the sun; and indeed, all is vanity and grasping for the wind” (1:14). While there is much wisdom to be found in Morrie’s philosophy of life, ultimately it is lacking in the most important area, a man’s standing with his Maker.
Late in the book, there is finally a reference to God. Less than a month before his death, the disease having ravaged his body, he gave a short television interview with Ted Koppel. After the interview, Albom notes a short exchange between the two:
Koppel was near tears. “You done good.”
“You think so?” Morrie rolled his eyes toward the ceiling. “I’m bargaining with Him up there now. I’m asking Him, ‘Do I get to be one of the angels?'”
It was the first time Morrie admitted to talking to God.
A final aphorism summed up the “Meaning of Life” according to Morrie Schwartz. In that last TV interview, when asked if he would like to say anything to the millions of watchers who he had touched, he said, “Be compassionate, and take responsibility for each other. If we only learned those lessons, this world would be a better place. ” Then the aphorism, “Love each other or die.”
While there is much wisdom to be found in those words, they ring hollow without the final consideration of eternity. The writer of Ecclesiastes understood it well, stating a principle that is inclusive of Morrie’s final words, but encompassing so much more. “Let us hear the conclusion of the whole matter: Fear God and keep His commandments, For this is man’s all. For God will bring every work into judgment, Including every secret thing, Whether good or evil” (Ecclesiastes 12:13-14).
I wish that I could say that Tuesdays with Morrie was a comforting read, but it was not. Because Morrie and his student never discussed the most important thing, the book left me feeling only sad.
Christians have faith in God. Basically, we believe that God exists though we have not seen Him. Despite our inability to prove the existence of God by the use of our physical senses, we accept the affirmation of Scripture. We freely admit that this is faith, “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1).
This does not mean that there is no evidence as to the existence of God. Indeed there is. “For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead” (Romans 1:20). The argument of design is one that cannot be successfully refuted by those who deny God’s existence. If there is no designer, why does structure and organization abound in the physical universe? Why is it “cosmos” (ordered) rather than “chaos”? Design demands a designer. Continue reading “The Faith of the Atheist” →
And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God (John 3:19-21).
For this is the message that you heard from the beginning, that we should love one another, not as Cain who was of the wicked one and murdered his brother. And why did he murder him? Because his works were evil and his brother’s righteous. Do not marvel, my brethren, if the world hates you (1 John 3:11-13).
Last week I received three emails from a person who did not reveal his name. He was very critical of some writing I have done on the internet. To give you a sense of the tone of the posts, note the following quote: Continue reading “Evil Hates the Light” →
The above title was the headline of a Fort Worth Star Telegram commentary by Pop Culture critic Miki Turner. The first line of the article reads, “Where was God on Sept. 11, 2001?”
The commentary was a reaction to the author’s advance viewing of a special, set to air Tuesday, Sept. 3 on Public Television, entitled Faith and Doubt at Ground Zero. Turner writes that the special, “does a fine job of soliciting myriad responses from theologians, clergy, educators, authors, survivors of victims — even an opera singer. Some of these have lost faith in someone or something they cannot see.” Continue reading “Was God MIA on 9-11?” →
NOTE: All audio before 2011 has been deleted. This is a space saving necessity for the site. You can still request audio by sending an email to soundteachingws@gmail.com with the year and title of the Sermon. We will email the mp3 file to you.

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