Category: Reflections Articles

Paul wrote to the Thessalonians, “For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor, not in passion of lust, like the Gentiles who do not know God; that no one should take advantage of and defraud his brother in this matter, because the Lord is the avenger of all such, as we also forewarned you and testified. For God did not call us to uncleanness, but in holiness” (1 Thessalonians 4:3-7). God called us in holiness.  This is the big picture that explains why Christians are to live as they do.

This is a sentiment that is expressed throughout the Bible.  For example, the apostle Peter quoted from the book of Leviticus when he wrote, “Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; as obedient children, not conforming yourselves to the former lusts, as in your ignorance; but as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy” (1 Peter 1:13-16). Continue reading “The Call to Holiness” →

Webster defines preeminence as the quality or state of being preeminent. Preeminent is defined: having paramount rank, dignity, or importance : OUTSTANDING, SUPREME, (emphasis, Webster). When we consider Jesus Christ, whether in character, dignity, importance, or rank, it is obvious that He has preeminence in both the physical universe and spiritually as well.

This truth is stated very clearly in Colossians 1:13-18:

“He [God] has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins. He is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist. And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence” (Colossians 1:13-18).

In looking at this text, let’s consider the truths contained therein as they pertain to Jesus Christ’s rank and significance in contrast to all others. Continue reading “Christ, the Preeminent One” →

In Matthew 21 we are told that Jesus came upon a fig tree while hungry, only to see that it contained no figs, only leaves.  In response, Jesus said to the tree, “Let no fruit grow on you ever again” (19), leading the tree to wither away completely.

The disciples were amazed, and wondered how it happened. Well, Jesus did not directly answer them, but it is obvious. As the Creator of the universe, Jesus certainly had power over every aspect of it. The fig tree withered because He willed it. Not in vengeance toward the unfruitful tree, but to teach His disciples a lesson. Continue reading “The Withered Fig Tree” →

The heading found in my Bible (NKJV) in 1 Corinthians 3 is “Sectarianism is Carnal.” Now, the headings are not inspired, it is simply the translator trying to give a very quick and concise summary of the paragraph’s content.  But, in this instance, it seems to be well considered.  This is certainly true.

Let’s first talk definitions.  Sectarianism — excessive attachment to a particular sect or party, especially in religion (Oxford Languages).  The word is not found in the New Testament writings, but the concept surely is.  In chapter 1 of the text, Paul admonished the Corinthians for following after different men, “Now I say this, that each of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.” Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?” (1 Corinthians 1:12-13). Continue reading “Mere Men” →

Sometimes Christians don’t get it, but the Bible very clearly reveals that our walk with the Lord pleases Him only if it is characterized by total commitment. This truth was made very clear by the Lord in Luke 18, where Jesus admonished the young ruler. The young man was diligent is keeping the 10 commandments, revealed in Exodus 20.  He said, “All these things I have kept from my youth” (21).

Jesus wanted more from the man.  He was very rich, and apparently liked his riches.  Jesus knew they were too important to him, so he said, “You still lack one thing. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me” (22). Continue reading “Total Commitment” →

There is much we can learn from the life of Paul. His previous life, his apostleship and his writings contain much to encourage, teach and admonish us in our own lives.

While our examination of his epistles supply us with much of the doctrine that accords with Christ, there is likewise much to be taken from Luke’s account of his life and ministry. Here we wish to consider his final address to the Ephesian elders in Miletus before going on to Jerusalem. He had spent much time in Ephesus (cf. Acts 19), and no doubt had a close relationship with these men to whom he spoke in Acts 20:18-35. Continue reading “Paul’s Farewell to the Ephesians Elders” →

What makes God happy?  This is an important question, and one that most people do not understand.  In fact, such misunderstanding has been used as an argument against either God’s existence, or at the least His goodness.  Such arguments are shallow, and do not accord  with what we understand and apply to other parts of our society.  Regardless, a proper discussion of the matter is important to establish some important truths. Continue reading “The Pleasure of God” →

The apostle Paul was always quick to acknowledge from where he came. He was a Pharisee, and one who sought to do violence to those who followed Jesus. He serves as a significant witness of the Christ, as one who formerly fought against Jesus, who became His Savior.

Paul knew that his position as one of the redeemed came despite the evil he did as a young man. One of the places where he made this clear is in his first letter to Timothy. In the first chapter, he wrote the following: Continue reading “Abundant Grace” →

The text of 2 Chronicles 1:11-17 gives the Biblical view of the glory of Solomon’s reign in Israel.  The son of David, and the last king to reign over a united Israel, was rich.  We are told “he made silver and gold as common in Jerusalem as sone, and he made cedars as abundant as the sycamores which are in the lowland” (15).  He was powerful.  He had 1,400 chariots, 12,000 horsemen.  His fame went forth over the world at that time.  The queen of Sheba visited him, enthralled by his reputation.  She said, “It was a true report which I heard in my own land about your words and your wisdom. However I did not believe their words until I came and saw with my own eyes; and indeed the half of the greatness of your wisdom was not told me. You exceed the fame of which I heard” (2 Chronicles 9:5-6). Continue reading “Solomon and Modern Criticism” →

This past week I taught six elderly ladies the 5^th chapter of Proverbs. While the truths are important, and they appreciated the hour of study, the lessons are of greater importance to the young, so I share them with you here.  Also, with our society changing so clearly and quickly, the truths are important and applicable in other ways.

The book of Proverbs is a book of wisdom. A father is teaching his son its importance, so that he will avoid conflicts and errors in his life. He wrote in verse 1-2, “My son, pay attention to my wisdom; lend your ear to my understanding, that you may preserve discretion, and your lips may keep knowledge” (Proverbs 5:1-2). This is the universal plea of fathers to their sons. Listen to what I say so that you don’t make mistakes. Those mistakes are often mistakes the father has already made. Continue reading “The Peril of Adultery” →

There is a section of Paul’s first letter to Thessalonica where he praises their faith and example to others.  It is found in the latter part of the first chapter, and is an interesting read.  “For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you know what kind of men we were among you for your sake. And you became followers of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, so that you became examples to all in Macedonia and Achaia who believe” (1 Thessalonians 1:5-7). Consider some truths found in the text. Continue reading “The Example of Those in Thessalonica” →

Paul always had a purpose in his writing. When writing to the churches in the province of Galatia, he sought to correct some errors they had been led to, by men who opposed Paul just about everywhere he went.

These men were Judaizers, desiring to bind the covenant of circumcision and adherence to the law upon the Gentiles. They opposed what Paul taught, and sought to both contradict him, and delegitimize him in the eyes of others.

So, Paul began by defending his apostleship. He was not a usurper, but had been chosen by Jesus Himself (cf. Acts 9). What he taught had been accepted by the church in Jerusalem, and sanctioned by God (cf. Acts 15:1-35).

Continue reading “Paul’s Letter to the Galatians” →

The eleventh chapter of Hebrews has been called the roll call of faith. It lists a great number of luminaries who obeyed God, motivated by their faith toward Him.

We are told in Romans 10:17, “So then faith comes by hearing, and hearing by the word of God.”  Each of these individuals heard God’s word and believed it. This led to their actions and their acceptance by God. Continue reading “By Faith” →

“A lying tongue hates those who are crushed by it, and a flattering mouth works ruin” (Proverbs 26:28).

“Faithful are the wounds of a friend, but the kisses of an enemy are deceitful” (Proverbs 27:6).

Flattery, as seen by the texts above, is not a positive attribute. The idea is that flattering words are used to gain an advantage. They are not sincere. They can’t be trusted.  Flattery comes from a “lying tongue.” When one who is your “enemy” seeks to curry your favor or flatter, they do not have your best interests at heart. Continue reading “Paul’s Praise” →

“Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus, ² who was faithful to Him who appointed Him, as Moses also was faithful in all His house. ³ For this One has been counted worthy of more glory than Moses, inasmuch as He who built the house has more honor than the house. ⁴ For every house is built by someone, but He who built all things is God. ⁵ And Moses indeed was faithful in all His house as a servant, for a testimony of those things which would be spoken afterward, ⁶ but Christ as a Son over His own house, whose house we are if we hold fast the confidence and the rejoicing of the hope firm to the end” (Hebrews 3:1-6).

The book of Hebrews seeks to contrast all that surrounds Christ and His covenant with what came before. In every comparison made, Christ, and all that surrounds His life, ministry, death, covenant and body is better. It is fuller, more powerful, more important, more effective, more sublime.

The reason for this comparison was that Jews who had accepted Jesus as their Christ and Lord were reluctant to move on from the Law of Moses. This was unfortunate, and something that put their standing with God in jeopardy. This the writer made clear: “For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, ¹⁹ for the law made nothing perfect; on the other hand, there is the bring in of a better hope, through which we draw near to God” (Hebrews 7:18-19).

One of the obvious comparisons would be between Moses and Jesus.  Moses was the lawgiver.  He would be considered by the Jews as the most important messenger from God. He was given the responsibility of shepherding Israel out of Egyptian bondage, leading them through the wilderness for a generation, and ushering them to the borders of Canaan. In all ways Moses was “faithful in His house” (Hebrews 3:2). Whose house? Not his own.  Moses was a servant in the house of God.

The distinction is easy to see.  “He who built the house has more honor than the house” (3). There is a great deal of difference between the Master of the house, its owner — and the servant.  Jesus Christ is “a Son over His own house” (6) in contrast to the position of faithful servant attributed to Moses.

• Moses was a prophet, Jesus is the Son. “God, who at various ways spoke in time past to the fathers by the prophets, ² has in these last days spoken to us by His Son” (1:1-2).
• Moses’ covenant was ushered in on the blood of animals, Jesus’ on His own blood. “For it is not possible that the blood of bulls and goats could take away sins” (10:4). “Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate” (13:12).
• No justification was to be found under Moses’ law, it comes through faith in Christ. “Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. ²¹ But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, ²² even the righteousness of God, through faith in Jesus Christ, to all and on all who believe…” (Romans 3:20-22).
• The intent of Moses’ law was to precede “those things which would be spoken afterward” (3:5), but Christ’s law is that which was spoken last (1:2). “But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. ²⁴ Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. ²⁵ But after faith has come, we are no longer under a tutor” (Galatians 3:23-25).
• The Law of Moses ushered in an inferior priesthood to Christ, who is our High Priest after the order of Melchizedek. “But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. ¹² Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. ¹³ For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, ¹⁴ how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?” (Hebrews 9:11-14).

It is disheartening that even in our time religious people do not understand the significance of this contrast. There is a desire to make the appeal to the Law of Moses for authority and standing, not knowing that it abrogates our justification by faith in Christ Jesus. “You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.” (Galatians 5:4). There is a difference between Moses and Jesus—The servant and the SON!