Category: Authority

Subject: Authority

The Patternists: Hold Fast

Bible hold

In 2 Timothy 1:13, the apostle Paul exhorted Timothy, “Hold fast the pattern of sound words which you have heard from me, in faith and love which are in Christ Jesus.”

The words “hold fast” in the text (echo) means to have or hold fast, to adhere or cling to. Consider a small child who depends upon a blanket or stuffed toy for comfort.

The word “pattern” in the text (hupotuposis) indicates an outline, sketch, brief, example or pattern. Consider the idea of a pattern used by a seamstress, or a blueprint used by a contractor.

The word “sound” in the text (hugiaino) is used metaphorically to refer to something that is free of any mixture of error.

The exhortation to “hold fast the pattern of sound words” is modified by specifying the way that they are to be held, “in faith and love.” Adam Clarke well said, “Faith credits the Divine doctrines. Love reduces them all to practice.”

Much is said of faith and love. All are in agreement that these things are necessary. What is often denied is that we must “Hold fast the pattern of sound words.” Here Paul clearly shows this to be required by God.

Paul here emphasizes that God’s word is a pattern for us. He expected Timothy and us to properly respect and revere the Holy Spirit’s guidance in delivering to us “all things that pertain to life and godliness, through the knowledge of Him who called us” (2 Peter 1:3). Our respect for God’s word requires us to obey it, in so doing showing our love both to God (cf. John 14:15), and to others (1 John 2:10).

Are you holding fast “the pattern of sound words”?

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Sermon: R-E-S-P-E-C-T & Disrespect

Respect2

Three points: 1) Christians must always respect others; 2) Christians must always live in such a way to gain the respect of others; 3) God is worthy of, and demands our respect of Him.

The Patternists: Followers of Us

followers

In Paul’s introductory comments to the congregation in Thessalonica, he was extremely complimentary of their faith. He wrote of his thankfulness as he remembered, “without ceasing your work of faith, labor of love, and patience of hope in our Lord Jesus Christ in the sight of our God and Father” (1 Thessalonians 1:3).

He also expressed how that faith and obedience was instilled in them. He wrote of them having received the “word”, and in so doing they became “followers of us and of the Lord” (1:6).

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The Patternists: The Chastisement of the Lord

chastisement

Hosea prophesied during a very dark period in Israel’s history. To show to Hosea and the people how far they had fallen from Him, He had the prophet take a harlot as a wife. The reason? “For the land has committed great harlotry by departing from the Lord” (Hosea 1:2).

Hosea married the harlot Gomer, and she conceived and bore him children. The name of each child was given by God, as a means of emphasizing the broken relationship between God and His people. Hosea’s first son was named Jezreel, “for in a little while I will avenge the bloodshed of Jezreel on the house of Jehu, and bring an end to the kingdom of the house of Israel” (1:4). His first daughter was named Lo-Ruhamah, “for I will no longer have mercy on Israel, but I will utterly take them away” (1:6). Hosea’s second son was named Lo-Ammi, “for you are not My people, and I will not be your God” (1:9).

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The Patternists: Bound by Promise

Promise

The Hebrew writer speaks of the promise God made to Abraham. “For when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself, saying, ‘Surely blessing I will bless you, and multiplying I will multiply you’” (Hebrews 6:13-14). We know that God kept His promise to Abraham. We know this because it has been revealed through scripture. However, the promise was certain to be fulfilled as soon as it was made, because God was the One who made it! Consider the writer’s point: “Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath, 18 that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us” (Hebrews 6:17-18).

Only one thing was needed to show Abraham the surety of the future promise. God cannot lie. The oath He swore by Himself simply showed it “more abundantly.” Because of His nature, what God promised was assured. In this we rejoice, because He has promised hope to those who are His. “This hope we have as an anchor of the soul, both sure and steadfast…” (Hebrews 6:19).

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Sermon: We give thanks to You, O God!

We give thanks to You

An analysis of a wonderful Psalm of praise to God. The 75th Psalm. For His wondrous works, His authority, His compassion for the humble, and judgment of the prideful.

Audio

Powerpoint Slides

6 – Approved Examples

Video: Thinking Like God!

Video: One Size Fits All

5 – The Commands of God

4 – A Proper Respect for God’s Word

3 – Rightly Dividing the Word of Truth

Sermon: The Temple Tax

12 - The Temple Tax

The 12th in our series on the life of Jesus. Jesus teaches Peter an important lesson concerning His person by the miraculous securing of, and paying the temple tax in Matthew 17.

Audio

Powerpoint PPTX File

The Patternists: “Why has the Lord done so?”

Dust Bowl

Deuteronomy 29 contains a renewal of the covenant that the Lord commanded Moses to make with Israel. The location was the land of Moab, and Moses “called all Israel” to affirm their willingness to keep that covenant. The covenant contained promises of blessings, contingent upon Israel’s faithfulness; but also stated curses, the consequence of disobedience.

Moses stated the reason for this covenant, and the oath of faithfulness they were to make, “so that there may not be among you man or woman or family or tribe, whose heart turns away today from the Lord our God, to go and serve the gods of these nations, and that there may not be among you a root bearing bitterness or wormwood; and so it may not happen, when he hears the words of this curse, that he blesses himself in his heart, saying, ‘I shall have peace, even though I follow the dictates of my heart’—as though the drunkard could be included with the sober” (18-19).

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A Counterfeit Peace