Category: Authority

Paul was continually embroiled in conflict with Judaizing teachers, who he here refers to as “false brethren.” Their view of the Christian faith nullified the grace of God. They viewed Christ as continuing the covenant between Jews and God, and viewed any Gentile Christian as a proselyte.

Circumcision, as a token of the covenant between God and Israel became the point of contention, and Paul was not going to compromise the gospel to appease these evil men. He protected Titus (a Gentile) by refusing to allow him to be circumcised. Paul’s correct understanding of the covenant of grace was that both He (a Jew), and Titus (a Gentile) were spiritual Jews, whose circumcision was not of the flesh, but of the heart! (cf. Romans 2:28-29).

We have liberty in Christ. Our appeal is to God’s grace. An appeal to the Old Law brings men into the bondage of sin.

Recently, I spent some time reading articles written by faithful Christians describing the moral failings of modern man. I was impressed to note the consistency in theme, regarding the cause of such immorality, whether said articles were written in the 1950’s, 60’s, 70’s, 80’s, 90’s, or more recently.

In light of our present societal degradations, we would do well to revisit that theme. Born in 1962, present attitudes toward righteousness are nearer rock-bottom than any time in my lifespan. Abortion is common, sexual promiscuity is rampant, recreational drug use is accepted and in some cases legal, and the LGBT agenda has reached levels of absurdity that would have been impossible to imagine a decade ago.

The theme? Man has rejected the concept of absolute authority, as in – the authority of God. The lack of faith in God and His will is the wellspring of the present ungodliness. Paul responded to a similar rebellious spirit in his time by writing, “For what if some did not believe? Will their unbelief make the faithfulness of God without effect? Certainly not! Indeed, let God be true but every man a liar” (Romans 3:3-4).

Men say that God (or His will revealed in scripture) is no longer relevant. The Holy Spirit says that such a view is irrelevant! The fact that some do not believe doesn’t change reality – God is true!

Consider Paul’s conclusion on the matter. “But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.) Certainly not! For then how will God judge the world?” (3:5-6). Men can not successfully disregard God. He is the absolute authority. One day, all men will know it!

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The call for authority is objectionable to many. It sometimes elicits a defensive response. When scripture can not be used to answer the admonition, some resort to ad hominem attacks. This creates a logical fallacy. The idea that my inadequacy excuses your activity is simply not true.

One of the first times I heard such an argument was in high school. I was discussing the church support of orphan homes with a friend who attended an institutional church. While he was willing to admit there was no Bible authority for a congregation to use money from the treasury to support an orphan home, he nevertheless maintained it was acceptable because individual Christians were not doing enough to alleviate the suffering of the homeless.

More recently a pro-abortion Catholic nun argued for the practice of abortion based upon the contention that pro-life advocates were not sufficiently caring for the poor and abused children of the world.

A sexually promiscuous person might resist an admonition because he knows of some hypocrite in the church who was caught having an affair. It is a bit like a child responding to a parent’s admonition by crying out that his sibling, “did it too!”

Simply put, my hypocrisy, inconsistency or inadequacy, whether perceived or real, does not excuse your disobedience of God’s command! Nor yours, mine. Paul wrote, “For we dare not class ourselves or compare ourselves with those who commend themselves. But they, measuring themselves by themselves, and comparing themselves among themselves, are not wise” (2 Corinthians 10:12).

God’s word is the standard. It is His word that will judge us in the last day (cf. John 12:48)

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2 Chronicles 11:14 reveals that the Levites left the northern Kingdom of Israel, under the rule of Jeroboam. The lesson explains why, and makes practical applications for us today.

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Affixing labels is sometimes helpful. It can aid in quick identification. Politically, the terms liberal and conservative give a general, albeit imprecise, picture of the convictions a person holds.

The same can be true regarding spiritual beliefs. However, the spectrum is broad, and what may be “liberal” to one man may be extremely “conservative” to another. The terms are relative.

Instead, why not consider the following three possibilities:

1. A person who binds where God has loosed…
2. A person who binds where God has bound, and looses where God has loosed…
3. A person who looses where God has bound…

Of the three, only the second, “A person who binds where God has bound, and looses where God has loosed,” is acceptable to God. We have no right to be more restrictive than God, nor do we have the right to be more permissive. It is our place only to obey His word, which thoroughly equips us “for every good work” (cf. 2 Timothy 3:17).

To obey may lead some to say we are liberals, or more probably for others to say we are conservatives. The less kind may call us legalists or antis! But, to obey is to please God, and that is our purpose. (cf. Galatians 1:10).

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In 2 Corinthians 10 & 11, the apostle Paul revealed his view of the authority granted him by God, determining to limit himself to the “sphere” to which God “appointed” him (cf. 10:13). This is a great object lesson for us as well!

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What do you say when people ask you, “What church do you go to?” The religious world has an incorrect view of the Lord’s church, beginning with its name.

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In 2 Kings 5, we learn of Naaman, a Syrian general and honorable man, who was stricken with the disease of leprosy. An Israelite maiden was a servant of Naaman’s wife, and told her mistress of the prophet Elisha, “If only my master were with the prophet who is in Samaria! For he would heal him of his leprosy” (3).

Inquiries were made, and eventually Naaman made his way to Elisha’s house. Rather than meeting with the man, Elisha simply sent a messenger to him with the following message: “Go and wash in the Jordan seven times, and your flesh shall be restored to you, and you shall be clean” (10).

Continue reading “Men Displeased with God” →

A recent question to “Dear Abby”:

Q: My question is very simple, Abby. Who determines right or wrong in your life, your opinions, your column? This will tell me all I need to know about your wisdom or advice.

A: Actually, I think your question is anything but “simple,” and the answer is: I DO.

(Fort Worth Star-Telegram, 11/12/14)

Abby’s response to the question is indicative of current views regarding ethics. It was also characteristic of an earlier age. The book of Judges describes the condition of Israel in this way, “In those days there was no king in Israel; everyone did what was right in his own eyes” (17:6). The statement was made as an explanation of the practice of idolatry, a heinous and treasonous practice against their God.

The problem with me deciding what is right and wrong, is that I am not the true arbiter of morality. God is! So, if I self-determine my ethics, I am destined to make mistakes. As the wise man stated, “There is a way that seems right to a man, But its end is the way of death” (Proverbs 14:12). Paul mourned the sins of Israel, saying, “For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God” (Romans 10:3).

Instead, may we admit as did the prophet, “O Lord, I know the way of man is not in himself; It is not in man who walks to direct his own steps” (Jeremiah 10:23).

We are blessed in the United States with many civil liberties. Despite an increasingly intrusive government, we are the most free of any nation in the history of man.

For the Christian, however, our final authority is God’s word, not the U.S. constitution. This means two things:

1. A Christian may not be able to enjoy the liberties that are made available under the laws of our land. There are vices (drug and alcohol use, gambling, extramarital sexual activity, profane speech, etc.), condemned by God, that may be allowed under civil law. Further, though we enjoy freedom of speech – hate speech, disrespect of civil authority, etc., violates scriptural principles and are off limits to Christians.
2. A Christian is bound to keep the laws of the land. This principle is stated by Paul in Romans 13:1-7. Verse 1 states, “Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God.” For example, a Christian can not refuse to pay income tax.

An exception occurs when civil law conflicts with God’s law. When commanded by the civil authorities to stop preaching the gospel, Peter and the other apostles responded, “We ought to obey God rather than men” (Acts 5:29).

While the application of this principle can sometimes be difficult and confusing, the principle itself,(as revealed in scripture), is clear and compelling.

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The term “legalist” is commonly used by religious people today. It is not a biblical term, so we have to define it either by Webster, or by common usage.

The term is defined as follows by Webster: “an advocate or adherent of moral legalism.” So, to know what a legalist is, we need the definition of legalism. Again, Webster supplies: “strict, literal, or excessive conformity to the law or to a religious or moral code.”

Still, to get a full understanding of what a legalist is, perhaps we can gain insight by examining any antonyms (words that mean the opposite). Interestingly, a search of antonyms at the website: synonyms.net supplied only one word as an antonym to legalist. It is “antinomian”. Webster defines the term: “one who holds that under the gospel dispensation of grace the moral law is of no use or obligation because faith alone is necessary to salvation.”

It is peculiar that people are given to such extremes. How is it that an acknowledgement of salvation by grace through faith necessitates (in the mind of so many today) a belief that obedience to God’s will is not required?

I believe the following inspired word from Hebrews 5:8-9, “Though He was a Son, yet He learned obedience by the things which He suffered. And having been perfected, He became the author of eternal salvation to all who obey Him.”

I also believe what Paul said by inspiration of the Spirit about Christ’s second coming. That He would come, “in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ“ (2 Thessalonians 1:8).

Does that make me a legalist? If so, I confess I am, as I cast my lot with the Holy Spirit!

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As our Lord spoke with the Samaritan woman in John 4, she made the statement, “Sir, I perceive that You are a prophet. Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship” (19-20).

Her statement is similar to those we hear today. People often compare different “styles” and “acts” of worship, and do so in a non-judgmental way. “We do this, and you do that”, as if the actual acts that are performed are equally acceptable to God.

However, consider that Jesus was critical of the worship of the Samaritans, judging it to be unacceptable. He stated that the worship of the Jews, in contrast, was acceptable. He said, “we know what we worship, for salvation is of the Jews” (22). A question: How did they know what they worshiped? How did they know that they were to worship in Jerusalem? Because God told them!

The Samaritans presumed to know God’s will, though He had not told them to worship Him on the mountain. Such presumption is foolish. We can’t know how to worship God unless He tells us how He wants to be worshiped! Jesus clearly condemned worship that had man as its authority rather than God, telling the Pharisees, “Hypocrites! Well did Isaiah prophesy about you, saying: ‘These people draw near to Me with their mouth, and honor Me with their lips,but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men'” (Matthew 15:7-9).

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In Galatians 1:6-7, the apostle Paul wrote, “I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ.”

I often explain this text by noting what the word “gospel” means. The word literally means “good tidings” or good news. The message of the Christ is good news for mankind. Because of His perfect life, his sacrificial death, and his resurrection from the dead, men have the hope of heaven.

Keeping that in mind, consider this paraphrase of our text. Paul basically is saying, “I marvel that you are turning away so soon to a different good news, which is not good news, but a perversion of the good news.”

The lesson is simple, if someone changes the “good news” or gospel of our Lord, it is no longer good news at all! Why? Because it no longer has the power to save!

The “some” of which Paul speaks were teaching that it was necessary to be circumcised in order to be accepted of God. By binding circumcision they were changing the gospel message to one that no longer was “the power of God to salvation for everyone who believes, for the Jew first and also for the Greek” (cf. Romans 1:16). They were people who believed in Jesus as the Son of God, and believed every aspect of His life, death and resurrection. And yet their change condemned them, and also condemned those who accepted their teaching (cf. Galatians 1:8-9).

This is an object lesson to all who claim that what we believe and teach does not impact our standing before God. How many times have we heard the sentiment, “It doesn’t matter what you teach, as long as you believe that Christ is your Savior”? Paul writes that such is not the case! As our Lord proclaimed, “And in vain they worship Me, Teaching as doctrines the commandments of men” (Matthew 15:9).

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Anyone who has a red letter edition of the New Testament is aware of the small amount of teaching that Jesus did which was recorded by the gospel writers. Every word is precious, and despite the relatively few words known, contain an inestimable wealth of wisdom, instruction and guidance for mankind.

Some today seem to think that these words constitute the entirety of God’s will for man. They think that if they heed Jesus’ spoken words, recorded in the gospels, they will have a sufficient knowledge of the Lord’s will to please Him.

It is interesting that by making this claim, they actually ignore what Jesus Himself said on the matter. In response to a question by Judas Iscariot, Jesus said in John 14:23-26:

“If anyone love Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father’s who sent Me. These things I have spoken to you while being present with you. But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.”

Several things here are notable: 1) All of the words that come both from the Lord and the Holy Spirit have their ultimate origin with the Father. 2) Jesus did not share with the apostles everything the Father wanted revealed. 3) After Jesus left the earth, the Holy Spirit both revealed the remainder of God’s will, and reminded them of what Jesus had already said.

All scripture is inspired by God (cf. 2 Timothy 3:16-17), including the writings of Paul and the other apostles (cf. 2 Peter 3:16). As such, we are not at liberty to disregard any of it. The words of the New Testament writers are equally important and binding upon us, because they too have their origin with the Father in Heaven.

Some people in the first century opposed Paul, John and the other apostles. Their refusal to heed the writings of God’s servants were to “their own destruction” (cf. 2 Peter 3:16). The same mistake is being made today. Consider Peter’s warning in 2 Peter 3:17:

“You therefore, beloved, since you know this beforehand, beware lest you also fall from your own steadfastness, being led away with the error of the wicked.”

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The Apostle Paul wrote to Timothy, “Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). Without going into specifics about what IS “rightly dividing the word of truth”, there are a few evident conclusions from this short text.

First, consider that a worker who does NOT rightly divide the word of truth has reason to be ashamed. This stands in contrast to the popular, but uninformed view that God is not concerned with our understanding or heeding His will for us. He is! And for the one who is willfully ignorant, it is appropriate to say, “You should be ashamed of yourself!” Consider prayerfully that such shame is in the eyes of God, not man.

Second, consider that the admonition to rightly divide indicates the possibility of dividing the truth in a wrong or illegitimate way. Too often religious disagreements are attributed to the fact that “we just see things differently”, or “these are just equally valid interpretations.” Spiritual truth is no more subjective than the solution to a common math problem. We are not free to believe what we wish, we are commanded to believe God’s will!

Third, it takes diligence to rightly divide the word of truth. I recently read an article that bemoaned the loss of respect for the “expert.” In our egalitarian society, every person seems to believe his opinion on any matter is as valid (true) as any other, no matter how uninformed he may be. As a preacher, I have actively studied God’s word for over 35 years. And yet, it is common for individuals who are completely ignorant of what the Bible teaches to argue as if they are equals in understanding God’s will. It is not necessary to get a university degree to know God’s will for man, but it does take diligent study.

I encourage you to diligently study the Bible, so that you may receive God’s approval. In so doing, you will equip yourself for “every good work” (cf. 2 Timothy 3:16-17).

(Note: This passage alone is sufficient reason for the articles here on the Patternist Facebook page. If we take this admonition seriously, our first question should be HOW to rightly divide the word of truth). These efforts serve to assist in that pursuit.

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