Category: Authority
Subject: Authority
The Patternists: How to Establish the Pattern – Examples
The second principle we affirm is that approved examples give us authority to act. Whenever we find Christians in the New Testament engaging in behavior that is approved by God, we can copy that behavior. We are on safe ground, guaranteed to please Him.
This is both logical and scriptural. It is true because Christians today live today under the same covenant as those of the first century (cf. Hebrews 1:1-4; 8:10-13). It is true because God does not show partiality (cf. Acts 10:34). It is true because we are called to emulate other Christians (cf. 1 Corinthians 4:16; 11:1).
The Holy Spirit intends for us to learn from all examples. Paul wrote of Israel’s disobedience, and said, “Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. And do not become idolaters as were some of them” (1 Corinthians 10:6-7a). However, for us to be safe in doing or teaching anything, the examples we follow must be approved by God.
A demonstration: In Acts 20, Paul was in Troas. Verse 7 states, “Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight.” Since the disciples met on Sunday to partake of the Lord’s Supper, we can do the same with God’s approval.
This principle is seldom denied. The problem is not the belief that we are wrong to emulate Christians in the first century, but that we are free to depart from that pattern they create by their actions and teaching. This will be discussed in a later article.
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The Patternists: How to Establish the Pattern – Commands
In the next few, short articles I will write, I intend to discuss the ways we can ascertain God’s pattern for us today. Each article will be a concise affirmation of a particular aspect of that pattern, so more detailed discussion will have to wait for the comments, later articles by me, or the writings of other men.
The first principle is a simple one, easily understood. We can know what God requires of us, and the limits He places upon our behavior, by the explicit commands He reveals to us. As one wag said, “They are the 10 commandments, not the 10 suggestions!”
Put concisely, it is required that any group obeys the explicit instructions God gives particularly to it. In calling for Israel’s obedience, Jehovah said, “By those who come near Me I must be regarded as holy” (Leviticus 10:3).
All men today are amenable to the commands of Jesus Christ. All authority has been given to Him (cf. Matthew 28:18). Jesus said, “If you love Me, keep My commandments” (John 14:15). He further directed His apostles to wait for the Holy Spirit, who would inspire them, and direct them into “all truth” (John 16:12-14). So, what the New Testament writers command, are the commands of Jesus Himself. (cf. 2 Peter 1:19-21).
It is amazing how many claim that Jesus is their Lord, and yet refuse to do what He tells them to do. The concept of Lordship requires of us complete submission. If Jesus said do it, we must obey. If Jesus said don’t do it, we must refrain. When He comes again, He will come in righteousness to punish the disobedient (2 Thessalonians 1:8-9).
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FAQ Sheet: Church of Christ
FAQ’s. The acronym is well known with the advent of the internet. Frequently asked questions. Here are some simple answers to frequently asked questions about the church of Christ. Feel free to share with others:
The Patternists: The Consequence of Faith in God
Do you believe in an Almighty God who created the universe? Not all men do, but for those who believe in God, there is a consequence to their faith. God exists, so what’s next? The Psalmist said, “I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, And that my soul knows very well” (Psalm 139:14).
That God who is responsible for our existence deserves praise and obedience, if He so requires it. It is disrespectful of us to acknowledge His existence, and not willingly submit to His will. Consider the punishment of Aaron’s sons who were guilty of disobeying God (cf. Leviticus 10). God killed them because of their disobedience. When Moses explained to Aaron why Nadab and Abihu were destroyed, he quoted God as saying, “By those who come near Me I must be regarded as holy; and before all the people I must be glorified” (vs. 3). Aaron understood, and accepted the punishment as just.
The lesson for us? God expects us to carefully follow His instructions. He deserves praise and obedience, and He does indeed require it! In our time, He has granted all authority to His Son Jesus Christ (cf. Matthew 28:18). As God Himself said, “This is My beloved Son, in whom I am well pleased. Hear Him!” (Matthew 17:5). Those who refuse to listen to the Son, and obey His words are foolish indeed (cf. Matthew 7:26-27).
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From the Preacher’s Pen: The Social Gospel – Alive and Well
In the last issue of The Christian Chronicle, which claims to be an “International newspaper for Churches of Christ” I found information about the following:
- Two different “ministries” to help people write resumes, and find employment.
- A congregation in Great Falls, Montana that welcomes visitors on Sunday nights by taking them a freshly baked apple pie the next day. The same congregation has an annual picnic and Olympics, complete with the ubiquitous sack race.
- Help wanted ads for positions like “Family Life Minister”, “Youth Minister”, and one church that wants to combine the two for a “Youth/Family Life Minister”.
- A dinner ($25 per ticket) sponsored by the White’s Ferry Road church of Christ in West Monroe, LA with Missy Robertson, (from Duck Dynasty) as featured speaker.
The social gospel is alive and well. The churches that began back in the 1950’s and 1960’s, to embrace the idea that the church’s purpose and work includes secular entertainment and social engineering have continued to conceive and implement ever more outlandish and silly ideas. It has reached the point where they never even ask the question “is it authorized?” They no longer consider the admonition of the apostle Paul, given in Colossians 3:17, “And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to god the Father through Him.” We must be ever vigilant in our efforts to submit to God’s will.
The Patternists: The Five Steps to Salvation
The question is as old as the Kingdom itself, “Men and brethren, what shall we do?” (cf. Acts 2:37). When confronted with the reality of sin, those convicted of their guilt desire to know what they must do to be saved from condemnation.
An examination of God’s word reveals five things to be done for a person to be saved. So, Christians have often referred to the five steps to salvation. This phrase has been ridiculed as simplistic, legalistic, PATTERNISTIC. What it is, is scriptural.
- HEAR. “So then faith comes by hearing, and hearing by the word of God” (Romans 10:17).
- BELIEVE. “For with the heart one believes unto righteousness…” (Romans 10:10).
- REPENT. “Repent…for the remission of sins…” (Acts 2:38).
- CONFESS. (That “Jesus Christ is the Son of God” Acts 8:37) “…with the mouth confession is made unto salvation” (Romans 10:10).
- BE BAPTIZED. “For as many of you as were baptized into Christ have put on Christ” (Galatians 3:27).
The process of passing from death to life begins when an alien sinner hears the good news of Jesus Christ, and is completed when he arises from the waters of baptism to “walk in newness of life” (Romans 6:4).
For those who object to such a listing of steps to salvation, we ask two simple questions. Are any of the listed steps unnecessary? Did we leave any steps out? In reality, this teaching approach has led to the salvation of multitudes. The gospel is sublime, but simple.
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The Patternists: Whatever You Do
Paul admonished the Colossians, “And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him” (Colossians 3:17).
The admonition does not mean that we are to SAY we are doing what we do in His name. Jesus asked, “But why do you call Me ‘Lord, Lord,’ and not do the things which I say?” (Luke 6:46). The key to doing “all in the name of the Lord” is to do what HE tells us to do.
The phrase “in the name of the Lord” is an indication that what we do is authorized by Jesus. It can’t be done “in His name” unless it is His will. No man has the right to go beyond the pattern established by Jesus.
There is a consequence to accepting Jesus as your Lord. If He is your Lord, He has authority over you. This limits your actions to what He allows and approves. As Paul, you must say, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20).
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Sermon: The Consequences of Accepting Jesus as Lord
Many religious people are willing to accept that Jesus Christ is the Lord of their lives. However, they are resistant to accepting the consequences of that pledge. As Lord, Jesus is to be obeyed without hesitation or questioning.
Progressive VS Conservative
Webster’s Dictionary defines progressive as, (a) of, relating to, or characterized by progress; (b) making use of or interested in new ideas, findings, or opportunities. In relation to politics and societal trends, a progressive is interested in change. He wants to try new ideas, take advantage of new technologies, and is always trying to make the world a better place by replacing old ideas and ways with new ones.
One antonym of progressive, as supplied by Webster, is the word conservative. Again, speaking politically and societally, the conservative is wary of change. He embraces the way things have been done in the past, declaring them tried and true. He does not believe that change is for the better, and rejects new ideas and technologies as merely novel, fearing unknown consequences should they be adopted.
Sermon: The Ark of the Covenant
The lesson gives a concise history and description of the ark of the covenant. Examining Israel’s dealing with the ark, several applications come to mind:
- God’s instructions are to be followed
- What happens when the glory of God departs
- The concept of Sanctification
- The consequences of disobedience
Sermon: Where Paul’s Authority Came From
In 2 Corinthians 10:8 Paul noted that he had authority to preach the gospel to the Corinthians. This lesson answers the question concerning the origin of Paul’s authority, and makes applications.
Sermon: The Church that Jesus Built
The lesson posits that the church that Jesus built can be identifed by its builder, as well as its place and time of origin. This church is the one true church, acceptable to God.
Invitation: The Exalted Jesus
Invitation delivered by: Josh Jackson
Jesus taught as one having authority (cf. Matthew 7). He is our Lord, the exalted one, and deserves our reverence and obedience.
Sermon: The Unknown God
Lesson 7 of 8 in a series on Awesome Texts.
The Apostle Paul preaches the gospel of Christ to the Athenians on Mars Hill, explaining to them who the Unknown God truly is, and what He requires of man. (Acts 17:16-34)
In the News: The Second Amendment
After reading this article, you might consider the title a bit misleading. It is less a discussion of the merits of the second amendment to the constitution, and more an examination of the question of authority. But, at least it piqued your interest!
You would have to have spent the last few weeks under a rock to not have gotten wind of the rather passionate current debate over the relative need for gun control. The debate has become more contentious in the aftermath of the mass shooting on December 14th at an elementary school in Newtown, Connecticut. This shooting has led gun control advocates to call for comprehensive legislation that will greatly limit the type and numbers of firearms available to American citizens. At the other end of the spectrum, it has led others to call for the arming of teachers, principals and other law abiding citizens to combat these violent criminals.