Category: Authority

The scriptural concept of congregational autonomy protects God’s people from abuses of power, and doctrinal apostasy. It does not, however, allow any congregation to determine to disobey God. The sermon discusses the parameters and limits of autonomy as revealed in the New Testament.

Sermon Audio: Click Here .

In Matthew 16 the inspired historian revealed a promise made by Jesus to Peter and his other disciples. The promise concerned a significant aspect of God’s plan of redemption for mankind. In verse 18 Jesus said, “And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.” The church of Christ is a divine institution, formed by Christ, and governed by principles established by Him and His ambassadors, “And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven” (Matthew 16:19).

Unfortunately men have continually shown themselves unwilling to acquiesce to Christ’s will regarding His church, and have altered the divine plan. Departures have been seen with regard to the worship of the church. Men have promoted innovations such as instruments of music to accompany the singing which is commanded in scripture, and have altered acts of worship such as the Lord’s Supper to the point where they are almost unrecognizable distortions of the divine plan. Men have distorted the work of the church as well, a common example of this is the present emphasis on the church as an agent of social change. This social emphasis is a far cry from the work of evangelism and edification indicated by Paul when he declared the church to be “the pillar and ground of the truth” (cf. 1 Timothy 3:15). Men have changed at their whim the organization of the church. There has been the activation of the “universal” church, the centralization and consolidation of authority; and the alliance of the church with human institutions, councils and societies. Among the distortions of God’s blueprint for the church, and the focus of this article, is an assault on the concept of church autonomy as revealed in scripture.

Continue reading “Church Autonomy” →

This Sermon is an examination of Jesus’ commission to His disciples in Matthew 28:18-20 where He said, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.”

Sermon PowerPoint: Click Here .

Sermon Audio: Click Here .

Ephesians 1:22-23

Our text is often used as a proof text showing that God does not approve of denominations and the creeds of men. The church is the body of Christ. There is only one body, and therefore the concept of denominationalism is without scriptural precedent. Jesus is head over one body, not many. Too, Christ is head, and is given all authority. As such, man made creeds are inappropriate, usurping a dominion reserved only for the Lord.

Though this application is valid, these final two verses, in context, serve as the end of a paragraph that has as its theme the exaltation of God and Christ (starting with verse 15). The power of God for our redemption works in Jesus Christ, a fact proven through our Lord’s resurrection. When God exalted His Son, He sat Him on the throne in Heaven, a place of dominion over the church and all things. In this God’s great scheme is fully accomplished.

Four examples are given to illustrate the concept of scriptural authority. These four are: 1) Baptism as immersion; 2) Singing in worship; 3) First day of the week contribution; 4) Elders in every church.

Sermon PowerPoint: Click Here .

Sermon Audio: Click Here .

Hebrews 2:1-4

The book of Hebrews contains numerous comparisons between God’s covenant with the Hebrews, and the covenant ratified with the blood of His son Jesus. The comparisons are intended to establish the superiority of the New (Jesus’ covenant) over the Old (Hebraic covenant).

One of these comparisons centers on the messengers God utilized under the Old covenant (described here as “the word spoken through angels [messengers]”), and Jesus Himself, the messenger of the New Covenant.

Since Jesus is Lord, His words carry the greatest authority. If God held the Jews accountable to the instructions He gave them through the agency of His servants, He will certainly hold us accountable to the instructions given to us by the Son of God himself.

So, we must “give the more earnest heed to the things we have heard, lest we drift away.” To fail in this is to forfeit our eternal standing before God.

Since we have waited until the meeting was over to upload the sermon files, I am going to include all five sermons by brother Scott Gilmore in a single post. Note: At this time the powerpoint files are not available, but will be uploaded in a few days.

Saturday Night: 11/3
Reason and Reading: Brother Gilmore emphasized the necessity of Bible study and the use of reason to establish authority for our religious practices. This is a fine lesson on the subject of authority.

Sermon PowerPoint: Click Here .
Sermon Audio: Click Here .

Sunday Morning Class: 11/4
Miracles: The Bible class was an interesting discussion of Bible miracles. The miracles and their purpose were examined.

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Sunday Morning Worship: 11/4
Does Faith Move?: In this lesson brother Gilmore contrasts the false doctrine of “Faith Only” with the Bible teaching of an active faith leading to obedience to God.

Sermon PowerPoint: Click Here .
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Sunday Evening Worship: 11/4
Repentance: Brother Gilmore turns to the scriptures for a discussion of repentance, as required by God for salvation.

Sermon Audio: Click Here .

Tuesday Evening Worship: 11/6
Dangers Facing the Church: Brother Gilmore shows from the scriptures the dangers facing God’s people today due to improper attitudes toward the preaching and teaching of God’s word.

Sermon PowerPoint: Click Here .
Sermon Audio: Click Here .

Every month we get a copy of The Christian Chronicle delivered to our mailing address. It always makes for interesting reading, though it is disconcerting to see how steeped in liberalism many churches have become.

A few weeks ago we wrote an article on the subject of the “social gospel”, noting the fact that the paper was reporting on high school football as a part of the ministry of churches of Christ. I thought the article showed the upper limits of absurdity until I read an article in the October 2007 issue entitled, Churches mix faith, football, by Erik Tryggestad.

Tryggestad reported (favorably) upon various churches that are using football as a means of accomplishing spiritual gains. Note the following examples:

Continue reading “In The News: Churches Mix Faith, Football” →

In the September 22, 2007 edition of the Muskogee Phoenix, Assistant City Editor Elizabeth Ridenour wrote about the practice of two area churches, one a Methodist church and one an Episcopal church, of feeding area citizens.

“St. Paul’s [Methodist Church] breakfast is a good opportunity for a variety of people to get together at the church.

“It’s a good time to have fellowship,” said Bob Montgomery, who oversees the program.

Green [Emily, kitchen helper] sees the same benefits. People come for the physical, emotional and/or spiritual benefits they can receive, she said.”

Now, we do not wish to be combative with the kitchen help, but those interviewed about the meals did not seem to be overly concerned about any “spiritual” benefits. Note the following quotes:

Continue reading “In The News: Faith Through Food, Fellowship” →

Galatians 4:21-31

In our text, the apostle Paul uses the two wives of Abraham, Sarah and Hagar, as an allegory. His words, “which things are symbolic.”

The two women represent the two covenants. Hagar is the Old Covenant “from Mount Sinai”, and Sarah the New “the Jerusalem above.”

The point of the allegory is to establish that the New Covenant, like Sarah, is to be preferred. Sarah was the mother of Isaac, the child of promise. It was through this lineage that redemption came, not from Hagar and Ishmael.

In the same way redemption is found in the New Covenant, not the Old. The New Covenant of Christ is to be preferred to the Old. We are to cast off the Old, just as the scripture says, “Cast out the bondwoman and her son.” As Paul wrote, “So then, brethren, we are not children of the bondwoman but of the free.”

Guest Speaker: Keith Greer. There is an eternal principle that remains true in every age. Succinctly stated, God speaks, Man believes, Man obeys, God saves.

While the particulars of God’s message may change, the principle remains. This is certainly true with regard to God ordained worship.

(Note: This is a two part sermon. This evening sermon covers the last 7 slides of the presentation).

Sermon PowerPoint: Click Here .

Sermon Audio: Click Here .

Guest Speaker: Keith Greer. There is an eternal principle that remains true in every age. Succinctly stated, God speaks, Man believes, Man obeys, God saves.

While the particulars of God’s message may change, the principle remains. This is certainly true with regard to God’s plan of salvation for mankind.

(Note: This is a two part sermon. The morning sermon covers the first 8 slides of the presentation).

Sermon PowerPoint: Click Here .

Sermon Audio: Click Here .

Hebrews 7 & 8. The text reveals that Christ is a superior high priest, and his covenant is superior to the Old covenant. The Old Covenant has passed away, and we under the authority of the New Covenant.

Sermon Audio: Click Here .

2 Timothy 3:16-17

The text reveals that God furnishes us with all needed instruction through the Scriptures.

Some have objected that the context indicates Paul was referring to the Old Testament scriptures, in that the New Testament had not yet been compiled.

This observation is true, to a point. As such, it indicates that Paul recognized the Old Testament to be of import in knowing the will of God. While we are not bound to the Old Covenant under Christ, the Old Testament scriptures do instruct and furnish us, (cf. Romans 15:4).
But, we must recognize that what Paul said of the Old Testament is true of the New Testament as well. In fact, for a man to be thoroughly furnished, he must heed all the scriptures.

The New Testament writings are scripture too, (2 Peter 1:16-21), and when we consider God’s instructions, we must not ignore what was spoken by our Lord (cf. Hebrews 1:1-4; 2:1-4).

The aim of the Restoration Movement was the attaining of truth. Those who know and apply the truth are able to be Christians identical to those in the New Testament. Truth is knowable, and the restoration of the Lord’s church is immanently attainable.

Sermon PowerPoint: Click Here .

Sermon Audio: Click Here .