Category: Authority

(Note: This article was written by one of the members at West Side, Kelly Wilson. I commend it to you. SC)

“…The Holy Spirit was right in saying to your fathers through Isaiah the prophet: 26 “‘Go to this people and say, You will indeed hear but never understand, and you will indeed see but never perceive. 27 For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed; lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them…’” Acts 28:25-27 (ESV)

When the Lord Jesus and His apostles proclaimed the simple gospel the common and uneducated heard him gladly and believed (Mark 12:37; Acts 4:13) but when many of the educated Jewish leaders heard the same message they rejected it (Matthew 21:32).

Continue reading “Their Eyes They Have Closed” →

Jesus is to be the Lord of our lives. This indicates that he has all authority, and that we will have no other to whom we declare or show obedience and faithfulness.

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I came across a recent article indicating that Catholic churches in Germany were upset because an entrepreneur had begun selling chocolate Jesus figures, covered in gold foil. The picture at right is an actual example of the figure.

I went to the web site advertising the item, and was blown away by some of the reasoning behind selling the product. Note the following quotes from the site:

…In our time, Santa Claus has replaced Jesus for most people. Unfortunately!

From today on, however, “Sweetlord ®” and the “Original Chocolate GoldJesus ®” are being made to change this!…

…Eating Jesus?

The idea to eat Jesus may first appear shocking to some people – but is it really? Apparently, the tradition to include representations of Jesus in dessert preparations – apart from flesh and blood (altar bread and wine) – goes back centuries both in the old and new world. Among the most prominent examples are the American King Cake and the German Christstollen….

Continue reading “In The News: Chocolate Jesus?” →

When people arbitrarily redefine terms, it allows for all types of sin. If you can redefine life, you can justify abortion. If you can redefine murder, it allows for assisted suicide. If you can redefine marriage, it allows for homosexual unions. If you can redefine adultery, it allows you to to keep a wife after an unlawful divorce. Men may redefine, but it does not change God’s will!

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1 Peter 3:15 tells us as Christians we are to always be ready to give an answer for our hope. Are you able to tell why you do the things that you do religiously. Well, are you?

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Guest speaker Dennis Scroggins uses the Lord’s admonition to note that many people (both religious and worldly) do not understand or accept the teaching of scripture.

Lesson 2 of 9 in Gospel Meeting Series.

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An expository sermon discussing what might first be considered a paradox. The liberty we have in Christ comes as we make ourselves a slave to Him. (Text: Galatians 5:1-6).

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Galatians 1:6-10

The Apostle Paul was a stickler for accuracy. He was careful to preach the gospel as it was revealed to him, and was harshly critical of any who would “pervert the gospel of Christ.”

Of course, the condemnation was given by inspiration, and so reveals to us the attitude we must have toward God’s word. While it is popular to modify the gospel to suit the desires of men, it is not acceptable to God. Consider the severity of the condemnation, “let him be accursed.”

The word, a translation of the Greek anathema, literally means to be banned or excommunicated. The lesson? God will cut off those who change the gospel to please men!

Our purpose is to please God, not men. As such, we should be willing to preach His word to the world, even if it earns us persecution, and the disdain of others. That is what it means to be a bondservant of Jesus Christ.

Because of Christ’s authority and position, the wind and waves, the unclean spirits, disease, and even death obey His commands. If all of these things obey Christ because of who He is, and the authority He has been given (Matthew 28:18), should not we quickly, completely and unquestioningly submit to His authority?

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The scriptural concept of congregational autonomy protects God’s people from abuses of power, and doctrinal apostasy. It does not, however, allow any congregation to determine to disobey God. The sermon discusses the parameters and limits of autonomy as revealed in the New Testament.

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In Matthew 16 the inspired historian revealed a promise made by Jesus to Peter and his other disciples. The promise concerned a significant aspect of God’s plan of redemption for mankind. In verse 18 Jesus said, “And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.” The church of Christ is a divine institution, formed by Christ, and governed by principles established by Him and His ambassadors, “And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven” (Matthew 16:19).

Unfortunately men have continually shown themselves unwilling to acquiesce to Christ’s will regarding His church, and have altered the divine plan. Departures have been seen with regard to the worship of the church. Men have promoted innovations such as instruments of music to accompany the singing which is commanded in scripture, and have altered acts of worship such as the Lord’s Supper to the point where they are almost unrecognizable distortions of the divine plan. Men have distorted the work of the church as well, a common example of this is the present emphasis on the church as an agent of social change. This social emphasis is a far cry from the work of evangelism and edification indicated by Paul when he declared the church to be “the pillar and ground of the truth” (cf. 1 Timothy 3:15). Men have changed at their whim the organization of the church. There has been the activation of the “universal” church, the centralization and consolidation of authority; and the alliance of the church with human institutions, councils and societies. Among the distortions of God’s blueprint for the church, and the focus of this article, is an assault on the concept of church autonomy as revealed in scripture.

Continue reading “Church Autonomy” →

This Sermon is an examination of Jesus’ commission to His disciples in Matthew 28:18-20 where He said, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.”

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Ephesians 1:22-23

Our text is often used as a proof text showing that God does not approve of denominations and the creeds of men. The church is the body of Christ. There is only one body, and therefore the concept of denominationalism is without scriptural precedent. Jesus is head over one body, not many. Too, Christ is head, and is given all authority. As such, man made creeds are inappropriate, usurping a dominion reserved only for the Lord.

Though this application is valid, these final two verses, in context, serve as the end of a paragraph that has as its theme the exaltation of God and Christ (starting with verse 15). The power of God for our redemption works in Jesus Christ, a fact proven through our Lord’s resurrection. When God exalted His Son, He sat Him on the throne in Heaven, a place of dominion over the church and all things. In this God’s great scheme is fully accomplished.

Four examples are given to illustrate the concept of scriptural authority. These four are: 1) Baptism as immersion; 2) Singing in worship; 3) First day of the week contribution; 4) Elders in every church.

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Hebrews 2:1-4

The book of Hebrews contains numerous comparisons between God’s covenant with the Hebrews, and the covenant ratified with the blood of His son Jesus. The comparisons are intended to establish the superiority of the New (Jesus’ covenant) over the Old (Hebraic covenant).

One of these comparisons centers on the messengers God utilized under the Old covenant (described here as “the word spoken through angels [messengers]”), and Jesus Himself, the messenger of the New Covenant.

Since Jesus is Lord, His words carry the greatest authority. If God held the Jews accountable to the instructions He gave them through the agency of His servants, He will certainly hold us accountable to the instructions given to us by the Son of God himself.

So, we must “give the more earnest heed to the things we have heard, lest we drift away.” To fail in this is to forfeit our eternal standing before God.