Tri-Annual Singing!
June 20, 2026
7:00pm - 8:30pm
Category: Authority
Subject: Authority
The Patternists: Love One Another
When we advocate for authority for all our practices, invariably some will seek to contrast such a position with the counterpoint of loving one another. As if the two are contradictory. They are not.
Why would the two be perceived as counterintuitive to one another? There are a couple of possible reasons. First, some may not realize that convicting others of sin is an act of love. Since the condemnation of sin can be unpleasant, it is perceived as unloving. Consider Paul’s words, “Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. Bear one another’s burdens, and so fulfill the law of Christ” (Galatians 6:1-2). It is an act of love to bring someone back from sin to reconciliation.
The Patternists: Be Reconciled to God
In 2 Corinthians, the apostle Paul makes an impassioned plea for holiness on the part of God’s people, as the proper response to the gift of grace they have received from God. This plea was necessary because of the failures the Corinthians had already experienced in their walk. These failures were clearly enumerated in his first epistle to them.
In chapter 5 of his second epistle, he speaks of the assurance of the resurrection. “For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens” (1). He notes the reality of judgment. “For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad” (10). He affirms that Christ “died for all” (15). That God “has reconciled us to Himself through Jesus Christ…not imputing their trespasses to them, and has committed to us the word of reconciliation” (18-19).
The Patternists: Why is Discipline Lacking?
The New Testament is rather clear about the importance of discipline among God’s people. Consider the following passages:
(Titus 3:10-11), “Reject a divisive man after the first and second admonition, knowing that such a person is warped and sinning, being self-condemned.”
(Romans 16:17), “Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them.”
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The Patternists: Are Repeated Warnings Tedious?
In his letter to the Philippians, Paul clearly showed his respect for and confidence in this fine congregation. They were faithful, loving and active in the work of the Lord. There are few notes of admonition in his letter. His primary intent is to thank them for their fellowship and love.
However, he makes an interesting statement in the first verse of the third chapter. “Finally, my brethren, rejoice in the Lord. For me to write the same things to you is not tedious, but for you it is safe.” While there was no need for him to admonish them, there was a need for him to warn them again about things he had already addressed. In doing so, he contributed to their safety – “but for you it is safe.”
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The Patternists: Paul’s Lord’s Supper Admonitions
There are several texts we used to establish our practice of observing the Lord’s Supper. By looking at all relevant passages, we see the entirety of what God expects of us as we worship Him in this way.
The church at Corinth was abusing the Lord’s Supper, observing it in an unscriptural way. So, he admonished them. In these admonitions, we receive some important knowledge about how to worship God acceptably. The text we are considering in this article is 1 Corinthians 11:17-34.
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The Patternists: A Simple Demonstration of Authority
There are many who take issue with the idea that the New Testament is intended to be a pattern for the lives we live. Some consider only the words of Jesus to be authoritative (cf. John 16:5-15). Others deny the sufficiency of scripture to equip us to every good work (cf. 2 Timothy 3:16-17). Others simple view the New Testament as a love letter to men (cf. John 14:15).
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The Patternists: Hold the Traditions
The apostle Paul used an interesting turn of phrase in exhorting his readers, in 2 Thessalonians 2:15, “Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle.”
His exhortation is to be a response to the calling of God. The elect of God are eligible to obtain “the glory of our Lord Jesus Christ” (14). Because of what God has done for us as Christians, and the hope we enjoy, we have a responsibility to “stand fast.”
The Patternists: What Nature Teaches Us
“The heavens declare the glory of God; and the firmament shows His handiwork. Day unto day utters speech, and night unto night reveals knowledge. There is no speech nor language where their voice is not heard. Their line has gone out through all the earth, and their words to the end of the world” (Psalm 19:1-4).
“For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead…” (Romans 1:20).
These two passages, and others like them reveal that the physical universe testifies of both the existence of God, and of certain attributes He possesses. Consider the truths we can discern from them.
Sermon: The Samaritans
The lesson discusses the origin of the Samaritans (2 Kings 17), and a few applications we can make concerning authority (John 4).
Sermon: The Gospel is Sufficient
Speaker: Ian Tilley
A fundamental truth found in the inspired word is that the gospel is sufficient to bring instruction and salvation to mankind.
The Patternists: This Thing is from Me
Many are familiar with the rebellion of Jeroboam, leading to the division of Israel shortly after Rehoboam, son of Solomon took the throne. The events leading to the division of God’s people is recorded in 2 Chronicles 10. But, God alluded to these events in a conversation with Jeroboam in 1 Kings 11:31, when the prophet Ahijah delivered God’s message, “And he said to Jeroboam, ‘Take for yourself ten pieces, for thus says the Lord, the God of Israel: “Behold, I will tear the kingdom out of the hand of Solomon and will give ten tribes to you.”’”
Though Rehoboam played his own part in losing the northern tribes to Jeroboam, he reacted in a predictable manner to the rebellion. 2 Chronicles 11 relates Rehoboam’s assembly of an army of 180,000 chosen warriors to go and fight against Jeroboam and the rebellious tribes, “that he might restore the kingdom to Rehoboam” (2 Chronicles 11:1).
The Patternists: Conduct Yourselves in Fear
The apostle Peter, in his first epistle, emphasized the importance of living holy lives. “Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; as obedient children, not conforming yourselves to the former lusts, as in your ignorance; but as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy” (1 Peter 1:13-16).
The text continues with a discourse on the redemption of his readers. They were redeemed with “the precious blood of Christ” (19). Christ was raised from the dead, “so that your faith and hope are in God” (21).
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The Patternists: A Different Approach to Social Drinking
Full disclosure, I believe the Bible teaches that it is a sin to drink alcohol socially. I mean by that the use of alcohol in social situations such as dinners, banquets and parties, is a sinful use of alcohol. As such a Christian should not imbibe. I believe that an understanding of the English translations and the use of the term “wine” to translate the Greek and Hebrew supports my view. I believe that the Greek word (potos), used in 1 Peter 4:3 has reference to drinking socially (without respect to amount), and is condemned in that passage as sin.
However, I know that not all Christians agree with that assessment. So, I would like to take another tact to help explain the danger of drinking alcohol, or engaging in the use of other intoxicants.
There are two passages which help form the thought. The first is Proverbs 31:1-9, where King Lemuel’s mother taught him, “It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to take strong drink…” The second is 1 Timothy 3:3, indicating that an overseer in the church is one who cannot be “given to wine…”
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Sermon: Biblical Leadership – Lesson 3 of 3
The third of three lessons using Nehemiah as an example to establish what constitutes leadership that is acceptable to God.
The Patternists: “All that the Lord has spoken”
Exodus 19 chronicles the arrival of the Israelites at Mount Sinai, where Moses was to receive God’s commandments on the mount. The Lord instructed Moses to tell the people, “Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation…” (Exodus 19:5-6).
Moses relayed God’s message to the people, and they responded in a commendable fashion. “Then all the people answered together and said, ‘All that the Lord has spoken we will do…’” (Exodus 19:8). We know, of course, that they reneged on that promise many, many times through the course of their history as a nation. But, the words remain a basis of the covenant God held with them. He promised a special place for them, above all people, conditioned upon their obedience. They promised that obedience to “all that the Lord has spoken.”
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