Category: Christ

Paul reveals our blessings in Christ in his 2nd letter to the Corinthians. 2 Corinthians 8:9 supplies the premise for this study.

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In Peter’s first gospel sermon (Acts 2:14-39) he identified Jesus Christ as the anointed of God.  One argument he used is a prophetic promise God made to King David.  Peter affirmed that David, as a prophet of God, has received a sworn oath from Jehovah that “of the fruit of his body, according to the flesh, He would raise up the Christ to sit on his throne” (30).  Peter’s argument consisted of a mix of prophetic scripture, and Divine logic

1. David was not referring to his own resurrection. Peter’s readers were aware of the fact that to that day David’s tomb remained with them (29).
2. However, the prophecy indicated One who would be resurrected, and exalted to God’s right hand “The Lord said to my Lord, sit at my right hand, till I make Your enemies Your footstool” (34-35, cf. Psalm 110:1).
3. Peter and the other apostles who spoke on that day were all eyewitnesses to the resurrection of Jesus! He was the one of which David wrote (32).

Conclusion — Jesus is God’s anointed!

“Therefore let all the house of Israel know assuredly that God has made this Jesus, who you crucified, both Lord and Christ” (36).

Invitation by Stan Cox

Scriptures such as 1 Peter 3:22, Philippians 2:5-10, Acts 2:32-33 and Hebrews 1:1-3 all teach that God has exalted Jesus to His right hand.  He is both Savior and Lord!

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The first in a series of sermons following our Bible Class cirriculum.

What does the birth of Jesus mean to us?

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In John 5, Jesus showed his enemies that He was God’s son. The testimony came from various sources, such as John the Baptist, the miracles Jesus performed, the Father in Heaven, and Moses and the Prophets. This testimony is true and sure!

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The sermon analyzes the the Lord’s conversation with his parents, recorded in Luke 2:41-50.

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The text of John 15:1-8 contains Jesus statement of self-identification, “I am the true vine…” This text teaches us not only about Jesus, but about our responsibilities toward Him.

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“He is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist” (Colossians 1:15-17).

Paul here discusses the preeminence of Jesus Christ. As a part of this praise he states, “in Him all things consist.” This statement is a part of Paul’s contention that Jesus Christ is the means through which the universe was created, and the reason why the universe was created. In other words — big picture — it is all about Him.

The phrase, “He is before all things” indicates His eternal nature. The phrase “in Him all things consist” indicates the means by which the universe continues to exist! This is an indication of His unlimited power. As the Hebrew writer put it, “upholding all things by the word of His power” (Hebrews 1:3). Without Jesus Christ, this universe would cease to be!

The world sees Jesus as a man. All of the representations of Jesus, seen in movies and books, make Him out to be smaller than He is. As Paul put it, “He is the image of the invisible God, the firstborn over all creation” (Colossians 1:15). And, that is why we worship and adore Him!

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In the gospel of John, Jesus identified himself as the “good shepherd” (John 10:11). The work of the shepherd in New Testament times was challenging. He would train the sheep or goats to obey his commands, feed and water them, and protect them from harm. The young David is an good example, as he saved his sheep from both a lion and a bear (cf. 1 Samuel 17:34). Obviously, if the sheep belonged to the shepherd himself, the investment was a precious one. This explains Jesus’ words, “I am the good shepherd. The good shepherd gives His life for the sheep” (11). In contrast, “The hireling flees [when he sees the wolf] because he is a hireling and does not care about the sheep” (13). Jesus used this imagery to describe His sin sacrifice, “As the Father knows Me, even so I know the Father; and I lay down My life for the sheep” (15).

Continue reading “The Good Shepherd” →

This sermon expresses why we should desire to be drawn to Jesus, as well as how it is done.

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This sermon is a discussion of Hebrews 3.

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Here Paul gives us an accurate and fully developed picture of the Messiah. He is the very image of God. God’s perfect character, wisdom and glory are seen in the Christ. His is a place of preeminence as the firstborn of God. All that is exists by His word, and persists through His power. (It is important to note here that the term “firstborn” has reference to His place, not His origin. The Creator of all things was not Himself created, cf. John 1:1).

His creative work covers not only what can be seen, but also what cannot be perceived by man. It is arrogant to assume that what exists is only that which can be measured or observed. The materialist is short-sighted, and ignorant of the Lord’s power and the extent of His reign.

His preeminence extends to His church. His victory over death affirms His Person and place as our Redeemer.

Galatians 4:4-5 shows God’s purpose in sending His Son to earth. To redeem man! The shedding of His blood on the cross accomplished that purpose. Because of Jesus, we have the hope of redemption!

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Invitation delivered by: Stan Cox

As so many spend one day a year remembering the day of Jesus’ birth, Paul noted in Galatians 4 the intent of that birth was to bring the Savior into the world to redeem men. Faithful Christians remember this EVERY first day of the week.

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