Category: Christ

Verse 7 is a wonderful, concise statement revealing the way God redeemed man. It is through the blood of Jesus. As the perfect sacrifice, Jesus paid the penalty for our sins, that we might not die for our transgressions. This gift of the Son is the extension of God’s grace to man.

This gift granted is the result of God’s wisdom and prudence. The word prudence is defined by Strong as “intellectual or moral insight.” The problem of sin is a difficult one, solved only by Divine wisdom and action. We can’t save ourselves. Salvation comes from God’s wise and prudent gift of his Son Jesus.

Jesus’ sacrifice is the culmination of God’s scheme of redemption. He came in the “fullness of time.” God determined to save man at that time, in that way.

Jesus’ sacrifice is for all men. In Christ, “all things” are gathered together. There is no distinction between in race or gender. All are eligible for salvation — “In Him.”

Invitation delivered by: Chad Gallman

Chad points out that if we want to be saved, we can not do our own thing. Instead, we should imitate Jesus Christ, who, though He was the Son of God, did not do His own will, but the will of His Father.

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In 2 Corinthians 3, Paul uses the text of Exodus 34:29-35 to establish a contrast between the glory of the Old Covenant and the exceeding glory of the New Covenant. He concludes that the hope we enjoy is because of the glory of God shining in the face of Jesus Christ (4:6).

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Every aspect of Jesus’ character, life and habits are worth imitating. One aspect of His life we can learn from is His practice of praying to His heavenly Father. The lesson examines those habits, and makes proper applications.

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Invitation delivered by: Josh Cox

The world tries to convince us that there are many ways to reach heaven. In this lesson, Josh reveals the one way to be saved.

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John 15:1-8. Jesus said, “I am the vine, you are the branches.” And, “without me you can do nothing.” The study concerns Jesus’s statements, and their significance.

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Colossians 3:12 identifies Christians as the elect of God. The text reveals what the elect, or new man is to do in his new life as one accepted of God.

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Sermon by Jeremiah Cox.

John 12:27. Jesus knew exactly who He was, and what He would have to endure. He was an obedient Son.

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In John 14:1-6, Jesus proclaimed Himself to be the way. Do you want to be where Jesus is? Then you must be in, “the way, the truth, and the life” with Him.

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Immediately following Jesus’ final instructions to His disciples following His resurrection, He ascended into heaven. With His ascension came the angel’s promise that Jesus would return, “in like manner as you saw Him go into heaven” (11).

There are several truths to note regarding Jesus’ promised second advent. First, note that his coming (as with his ascension) would be a visible event. The apostle Paul affirmed this as true in 1 Thessalonians 4:13-18.

Second, this second coming of Jesus will be a coming in judgment upon the world. In 2 Thessalonians 1:3-10, Paul writes that when Jesus comes, it will be to take vengeance upon the disobedient, and to give eternal rest to the faithful.

Third, when Jesus comes a second time, it will mark the end of the physical universe. Peter weighs in on this truth, affirming it in 2 Peter 3:8-13. The immolation of the universe is cause for us to live lives of “holy conduct and godliness.”

The promise of Jesus’ coming is sure. The angel’s words must be heeded. We must prepare for that day, lest we, as the foolish virgins, be shut out when the bridegroom comes! (cf. Matthew 25:1-13).

Here John identifies the life and light of Jesus as something that shines in the darkness, but that “the darkness did not comprehend it.” Jesus’ time on earth was destined to end in a violent death for this very reason. He was the “light of the world”, but man hates the light, and refuses to come to it, “lest his deeds should be exposed” (John 3:20).

The word “comprehend” means to “seize or possess.” Some think it means that the world was unable to contain the light. Others that the world would not embrace the light. Both concepts are certainly true. Jesus was rejected by both the Jews and the Gentiles while on earth. He is likewise rejected by the worldly today. However, regardless of the efforts of the enemy, the light is not extinguished.

Peter said, “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ” (Acts 2:37).

Any who reject Jesus do so at their own peril. It is inevitable that all will eventually acknowledge Him. “As I live, says the Lord, Every knee shall bow to Me, And every tongue shall confess to God. So then each of us shall give account of himself to God” (Rom. 14:11-12).

Jesus promised to establish his Kingdom in Mark 9:1. Many religious people todaly still look for him to keep that promise. However, he already has. Scriptures are examined to establish at what point the Kingdom came into existence.

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The Apostle Paul in dire conditions or in times of abundance, depended upon Jesus Christ, his Savior, for comfort and fulfillment. This is evident from a textual study of Philippians 4, and gives us a wonderful lesson as application.

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When the Messiah was born, wise men from the East came seeking the baby Jesus. Today, wise men still seek Him as their Lord and Savior.

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Many religious people are willing to accept that Jesus Christ is the Lord of their lives. However, they are resistant to accepting the consequences of that pledge. As Lord, Jesus is to be obeyed without hesitation or questioning.

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