Category: Christ

In John 14:1-6, Jesus proclaimed Himself to be the way. Do you want to be where Jesus is? Then you must be in, “the way, the truth, and the life” with Him.

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Immediately following Jesus’ final instructions to His disciples following His resurrection, He ascended into heaven. With His ascension came the angel’s promise that Jesus would return, “in like manner as you saw Him go into heaven” (11).

There are several truths to note regarding Jesus’ promised second advent. First, note that his coming (as with his ascension) would be a visible event. The apostle Paul affirmed this as true in 1 Thessalonians 4:13-18.

Second, this second coming of Jesus will be a coming in judgment upon the world. In 2 Thessalonians 1:3-10, Paul writes that when Jesus comes, it will be to take vengeance upon the disobedient, and to give eternal rest to the faithful.

Third, when Jesus comes a second time, it will mark the end of the physical universe. Peter weighs in on this truth, affirming it in 2 Peter 3:8-13. The immolation of the universe is cause for us to live lives of “holy conduct and godliness.”

The promise of Jesus’ coming is sure. The angel’s words must be heeded. We must prepare for that day, lest we, as the foolish virgins, be shut out when the bridegroom comes! (cf. Matthew 25:1-13).

Here John identifies the life and light of Jesus as something that shines in the darkness, but that “the darkness did not comprehend it.” Jesus’ time on earth was destined to end in a violent death for this very reason. He was the “light of the world”, but man hates the light, and refuses to come to it, “lest his deeds should be exposed” (John 3:20).

The word “comprehend” means to “seize or possess.” Some think it means that the world was unable to contain the light. Others that the world would not embrace the light. Both concepts are certainly true. Jesus was rejected by both the Jews and the Gentiles while on earth. He is likewise rejected by the worldly today. However, regardless of the efforts of the enemy, the light is not extinguished.

Peter said, “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ” (Acts 2:37).

Any who reject Jesus do so at their own peril. It is inevitable that all will eventually acknowledge Him. “As I live, says the Lord, Every knee shall bow to Me, And every tongue shall confess to God. So then each of us shall give account of himself to God” (Rom. 14:11-12).

Jesus promised to establish his Kingdom in Mark 9:1. Many religious people todaly still look for him to keep that promise. However, he already has. Scriptures are examined to establish at what point the Kingdom came into existence.

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The Apostle Paul in dire conditions or in times of abundance, depended upon Jesus Christ, his Savior, for comfort and fulfillment. This is evident from a textual study of Philippians 4, and gives us a wonderful lesson as application.

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When the Messiah was born, wise men from the East came seeking the baby Jesus. Today, wise men still seek Him as their Lord and Savior.

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Many religious people are willing to accept that Jesus Christ is the Lord of their lives. However, they are resistant to accepting the consequences of that pledge. As Lord, Jesus is to be obeyed without hesitation or questioning.

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The circumstances of Jesus’ birth are established forthrightly by Matthew and Luke. While modernists struggle with the concept of a child being born of a virgin, the believer accepts God’s intent, purpose and ability to bring this event about.

Matthew reveals the following in this short section of his gospel:

1. After Joseph and Mary were betrothed (a type of engagement), Mary became pregnant.
2. At this time Mary was a virgin, the conception was the work of the Holy Spirit.
3. Joseph was informed of God’s plan, and scuttled his plans to put away Mary (as he obviously had thought from her pregnancy that she had been with another man).
4. God’s plan was that the virgin would bear a son named Jesus, who would be the Savior of mankind (vs. 21).
5. The birth of Jesus was a fulfillment of prophecy (Isaiah 7:14). That prophecy refers to the child as “Immanuel” which means “God with us.” Thus, Jesus was declared from birth to be God on earth (cf. John 1:14).
6. In answer to the vision from God, Joseph did not have sexual relations with his wife until after she gave birth to Jesus.

This account marks the beginning of the events leading to the ultimate redemption of mankind (cf. John 17:3).

Jeremiah Cox discusses the call of Christ, referred to in 2 Thessalonians 2:13-15.

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The lesson posits that the church that Jesus built can be identifed by its builder, as well as its place and time of origin. This church is the one true church, acceptable to God.

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Invitation delivered by: Justin Carrell

Justin reads a series of passages which serve to identify and describe Jesus as the only begotten Son.

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This sermon is an examination of Jesus’ disparate teaching in Luke 12.

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Invitation delivered by: Josh Jackson

Jesus taught as one having authority (cf. Matthew 7). He is our Lord, the exalted one, and deserves our reverence and obedience.

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The 25th Psalm introduces the lesson. Three major points are made:

• Show me your ways (Jesus did!)
• Teach me your paths (Jesus does)
• Lead me in your truth (Jesus does)

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The sermon is an admonition to remember the Death of Christ as the sacrifice for our sins, and as the only means of obtaining said remission of sins. The Lord’s Supper is identified as one God ordained part of our worship that draws our minds to that event.

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