Category: Christ

Paul begins his epistle to the Galatians in a manner typical to him. In the first few verses he defends his apostleship, and asks blessings upon his readers.

His defense of himself is especially appropriate in that the churches of Galatia had been influenced by Judaizing teachers. These false teachers not only advocated false doctrine, they also sought to destroy the reputation of Paul at every opportunity. Their chief tactic was to claim that since Paul was not one of the original apostles, he had usurped the position. In response, Paul declared that his apostleship was “not from men nor through man, but through Jesus Christ and God the Father…” (vs. 1). The truth of this is evident in the reading of his conversion (Acts 9).

In praying for Grace and Peace for the Galatians, Paul identified Jesus as the Savior. He expressed the purpose of Jesus’ sacrifice, “that He might deliver us from this present evil age.”

In that Jesus accomplished this wonderful objective, Paul rightly noted that He is solely worthy of “glory forever and ever. Amen” (vs. 5, cf. Revelation 5:1-7).

(John 3:9-15)

Jesus’ explanation of the new birth should have been sufficient for Nicodemus, but it was not. In verse 9, Nicodemus, reacting to Jesus’ declaration, “You must be born again”, answered by asking, “How can these things be?”

It may be helpful to consider Nicodemus’ reluctance to accept Jesus’ teaching in light of his standing as a ruler of the Jews. In chapter 7, John revealed Nicodemus to be one of the Sanhedrin, as he intervened on Jesus’ behalf before that august body. So, Nicodemus was a “ruler of the Jews” (verse 1), who accepted Jesus as a “rabbi” (verse 2), a teacher of the law of Moses. As he was a Pharisee and ruler, it made no sense to him for Jesus to say he had to be born again to enter the kingdom.

Continue reading “Answering Nicodemus” →

John 1:6-13

John the Baptist’s ministry is here described by the apostle as a “witness.” This agrees with other descriptions of John. He was revealed in prophecy as the one who would “prepare the way of the Lord” (Isaiah 40:3). His purpose was to introduce the world to “one who is coming after,” (cf. Matthew 3:11), the savior of the world.

John here describes that One as the “true light which gives light to every man” (vs. 9). In that phrase is an understanding of Christ as Lord and Savior. It is His will that gives man understanding, and His incarnation and sacrifice that brings man out of the darkness of sin and “into His marvelous light” (cf. 1 Peter 2:9).

Not all embrace Jesus as the Light. Though He made the world, he was not known or received by many in the world. Only those described here as having been born of God, or having received Him are identified as children of God. The idea is echoed in Jesus’ conversation with Nicodemus in John 3:3-5. Consider carefully His words, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God” (3:3).

After some delay, all eight sermons preached by Micky Galloway during his April 2010 meeting are now available online. These can be accessed in this post, or by going to the 2010 Sermons Archive page.

Sunday Morning Class: My People Love to Have it So

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Sunday AM: The Soundness of God’s People

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Sunday PM: The Promise

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Monday PM: Committment to Family

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Tuesday PM: A Marriage That Will Not Fail

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Wednesday AM: Jesus, The Master Teacher

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Wednesday PM: What God Expects of Us as a Family

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Thursday PM: Victory in Jesus

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Luke 1:1-4

In Luke’s introductory comments to Theophilus, he acknowledges that others had written accounts of Jesus’ life and accomplishments. Matthew, Mark and John are the three we have included in the New Testament in addition to this effort by Luke.

His desire was to share these things with Theophilus, putting them in order, so that his friend could “know the certainty of those things in which you were instructed” (vs. 4)

There are two reasons we can trust in Luke’s account of Jesus’ life. The first is that he was an eyewitness, “having had perfect understanding of all things from the very first” (vs. 3).

The second is that Luke’s account is inspired of God. Paul wrote, “All scripture is given by inspiration of God” (cf. 2 Timothy 3:16).

The name Theophilus means, “lover of God.” In fact, all who love God can look to Luke’s gospel, and in it find accurate records of Jesus’ life, teaching, works, death and resurrection. In so doing, we can have confidence in the validity of that Gospel. We can know, “Certainly this was a righteous Man!” (cf. 23:47).

Mark 1:1-8

Mark begins his gospel with quotes from Malachi (3:1) and Isaiah (40:3), describing a messenger sent by God to prepare the world for the coming Messiah. Mark identifies that messenger as John the Baptist, who came “preaching a baptism of repentance for the remission of sins.”

When an angel announced to John’s father Zacharias the impending birth of his son, he said he would “go before Him [the Christ] in the spirit and power of Elijah” (Luke 1:17).

Jesus extended high praise to John for his person and ministry saying, “among those born of women there has not risen one greater than John the Baptist,” and, “…he is Elijah who is to come, (a reference to Malachi 4:5)” (Luke 1:11,14).

John’s message was preparatory to the Messiah’s coming. One, John said, “whose sandal strap I am not worthy to stoop down and loose” (vs. 7). Where John baptized with (in) water, the Messiah would baptize with (in) the Holy Spirit, a reference to His divine nature. When the apostles received that baptism on Pentecost, Peter said it had come from the Christ (Acts 2:33).

This sermon shows that the Jewish concept of a military savior was unscriptural. The savior, of necessity, came to suffer and die as a sacrifice for mankind.

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A sermon expressing the importance of obedience to Jesus Christ.

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The sermon examines some of the Old Testament prophecies concerning the Christ, and their fulfillment in the New Testament.

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This sermon describes, through the use of metaphors contained in scripture, the relationship between Christ and His church.

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It is interesting to compare the children of Israel, (God’s chosen under the Old Covenant), to God’s children under the New Covenant.

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This sermon discusses the text of 1 Corinthians 15:45-ff, comparing and contrasting Jesus Christ and Adam.

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This sermon compares and contrasts the Old Testament with the New, establishing the superiority of Christ’s covenant.

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