Category: Christ

In his gospel, the apostle John uses the term world in various ways. The term world sometimes refers to the physical universe, sometimes humanity, and sometimes those who are hostile to Christ. The gospel reveals Christ’s relationship to each of the three.

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The question before us is, What does the Bible require we believe, in order for it to be said that we believe in Jesus. Points made:

• Jesus is the Christ
• Jesus is the Son of God
• The Virgin Birth
• The Death, Burial and Resurrection
• The Only One Who Can Save

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In Israel’s covenant with God, cities of refuge were established, that allowed one who had taken a life accidentally to flee and escape the wrath of any avenger until such time as the congregation could rule on his fate. Hebrews 6:13-ff reveals that Christ is our refuge, and those who flee to Him reside in hope.

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The apostle Paul, in 1 Corinthians 15, not only affirms the fact of Christ’s resurrection, but notes that the lives of those who reject that fact are futile and dissolute.

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God’s existence and voice are sounded out in various ways. As discussed in this lesson, through His creation, His Word, His Son and His People.

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Mark 1:9-13

Mark’s gospel is characterized by a concise telling of the events in Christ’s life. While not as verbose as the other gospels, Mark managed to encapsulate the grandeur of His ministry on earth.

These verses are a wonderful example. Here Mark recounts both the baptism of Jesus, and his temptation in the wilderness in just five verses.

The baptism of Jesus contains God’s witness that this was His Son. “You are my beloved Son, in whom I am well pleased” (vs. 11).

The temptation of Jesus expresses His perfect example. “Tempted by Satan,” yet, as Peter later stated, a man “who committed no sin, nor was deceit found in His mouth; who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously” (1 Peter 2:22-23).

As such, He left us “an example, that [we] should follow His steps” (1 Peter 2:21).

The Hebrew writer compares Christ to Moses in chapter 3:1-6. The comparison shows that while both were faithful in their duties toward God, Moses was a servant, while Christ is the Son. So, Christ is deserving of far greater glory. The sermon contrasts and compares Jesus to Moses.

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1 John 1:1-3

In John’s introduction to his first epistle, he quickly affirms two basic facts. First, that the gospel of Christ was authentic. He states that he was an eyewitness to that which brings eternal life. He heard it, saw it, gazed upon it, and handled it.

An examination of the gospels underscores the truthfulness of this declaration. Jesus Christ was raised from the dead. The apostles not only heard of that resurrection, they saw and touched the Lord. They recognized His victory over death. Paul wrote, “…by Man also came the resurrection of the dead” (1 Cor. 15:21).

Second, that the gospel of Christ brings eternal life. He declared it to his readers that they might also “have fellowship with us.” Because it is authentic, it means Jesus truly is the Savior. He died for our sins, and was resurrected from the dead. His victory over death supplies for us the same hope!

2 Peter 1:1-4

The apostle Peter opens his second epistle by pronouncing a blessing upon those “who have obtained like precious faith with us.”

The key to this passage is the realization that all such blessings are found through Christ. The faith mentioned above is accomplished “by the righteousness of our God and Savior Jesus Christ.”

In the following verses, Peter establishes that grace and peace come through a knowledge of Jesus; that the power of Christ has given us “all things that pertain to life and godliness”; and it is by Jesus that we have been given “exceedingly great and precious promises.”

The obvious conclusion is that as Christians, we are fulfilled. We have everything we need, equipped on this earth, and equipped for a future existence with God. All of this is accomplished through the power of Jesus Christ. Through Him, we escape to eternity.

In John 2:12-25 we have recorded two statements of Jesus that involved the temple in Jerusalem. The two sentences are very different, but both teach important lessons to us, His disciples.

“DO NOT MAKE MY FATHER’S HOUSE A HOUSE OF MERCHANDISE!” (VS. 16).

It is believed that secular pursuits were commonly seen in the court of the Gentiles, the outermost part of the temple complex. The part of that court located south of the temple proper was a very large area. There, Jesus found some selling livestock, and others changing money.

Both of these seemed to be logical. When Jews traveled to Jerusalem there would be a need to change their currency to that used locally at Jerusalem, and many would have need of livestock to offer as sacrifices during their worship to God. It is reasonable to assume that these business men appealed to such practicality as “authority” for their practices; and the merchandising seems to have become so ubiquitous as to have been generally accepted by the Jews.

Continue reading “Jesus and the Temple” →

Ephesians 1:22-23

Our text is often used as a proof text showing that God does not approve of denominations and the creeds of men. The church is the body of Christ. There is only one body, and therefore the concept of denominationalism is without scriptural precedent. Jesus is head over one body, not many. Too, Christ is head, and is given all authority. As such, man made creeds are inappropriate, usurping a dominion reserved only for the Lord.

Though this application is valid, these final two verses, in context, serve as the end of a paragraph that has as its theme the exaltation of God and Christ (starting with verse 15). The power of God for our redemption works in Jesus Christ, a fact proven through our Lord’s resurrection. When God exalted His Son, He sat Him on the throne in Heaven, a place of dominion over the church and all things. In this God’s great scheme is fully accomplished.

In John 2:1-11, the apostle records Jesus’ miracle at the wedding feast in Cana. There are many important things to note regarding this event, where our Lord first “manifested His glory” (cf. vs. 11), but we are here most interested in the words spoken on this occasion. Specifically, we wish to examine Jesus’ words to His mother, “Woman, what does your concern have to do with Me? My hour has not yet come” (vs. 4).

The remainder of Jesus’ spoken words in the text consist of His instructions to the servants, which led to the miracle itself (cf. vs. 7,8). The words are straightforward, and need no further explanation, so we will focus our comments on His words in verse four.

Continue reading ““My Hour Has Not Yet Come”” →

The gospel of John records several short conversations Jesus had as He began to attract disciples at the beginning His ministry. These conversations are contained in verse 35-51 of John 1.

Andrew

One of John the Baptist’s disciples was Andrew. Two things led him to begin following Jesus. First, John proclaimed Jesus as “the Lamb of God.” Then, as Andrew heard Jesus speak, he became convinced that he had found “the Messiah.”

We do not have the words Jesus used that convinced Andrew that He was the anointed One. However, we do have words of Jesus available to us, that clearly show the truthfulness of Andrew’s conclusion.

Continue reading “The First Disciples of Jesus” →

This sermon is a discussion of the text of Romans 10:1-13. It includes a discussion of the difference between the two covenants; the necessity of faith and confession unto salvation; and a definition of the phrase, “calls upon the name of the Lord.”

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John 1:1-4

John’s gospel is not the only book that begins with the words, “In the beginning.” The first book of the Bible, Genesis, begins with the statement, “In the beginning God created the heavens and the earth.”

Our text reveals that God consists, at least, of the Father and the Son. Of course, the Holy Spirit is the third person in the Godhead.

Verse 14 states that the “word became flesh”, clearly showing that Jesus Christ is God, and is the Word mentioned in the first four verses as existing “In the beginning”, being “with God”, and actually being God.

The Word, God’s Son, is behind the entirety of creation. “without Him nothing was made that was made.” Because of the positions He holds as Creator and Savior, He is worthy of our worship and devotion. As John so eloquently put it, “In Him was life, and the life was the light of men.” Consider carefully the person and position of your Lord.