Category: Christ
Subject: Christ
Mining the Scriptures: Luke 1:46-56
Our text reflects Mary’s praise to God while she visited her relative Elizabeth in the preceding verses.
In the first three verses she gave thanks for God’s consideration for her. She was to give birth to the prophesied Messiah, the son of David, “Immanuel” (cf. Matthew 1:23), and she praised the Lord saying, “And holy is His name” (49).
Verses 50-55 are a statement of Christ’s purpose in being sent. God’s plan for redeeming man from their sins. God’s mercy is shown to those who fear Him. He resists pride and willfulness, but shows His mercy to the lowly, exalting them; and the hungry, feeding them. As Mary said, “He has helped His servant Israel, in remembrance of His mercy, as He spoke to our fathers, to Abraham and to his seed forever” (54-55).
Verse 56 says Mary stayed with Elizabeth for three months before returning to her own home. John the Baptist and Jesus were about 6 months different in age (cf. 36, 41, 56-57).
Sermon: King, Rod, Priest, Judge (Psalm 110)
A discussion of Psalm 110, the Psalmist identifies the coming Christ as one who would serve as both King and Priest, and rule with a rod (indicating authority and strength).
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Mining the Scriptures: Matthew 1:1-17
Matthew begins his gospel with the genealogy of Jesus. He refers to Him as the Son of David, the Son of Abraham. Thus, we have an introduction to God’s scheme of Redemption for man. The Redeemer would descend from Abraham, through Isaac, the son of promise (Genesis 12:3), and come from Judah, a descendent of King David (Jeremiah 23:5-6). This listed genealogy is an important piece of evidence that Jesus is our Christ, the Redeemer come from God.
Matthew’s observation of this lineage coming from Joseph, Jesus’ legal father, indicates that this lineage was used by Matthew to express Jesus’ legal right through genealogy to ascend to the position of King, as a descendent of David. The genealogy does not contain all Jesus’ predecessors, only 42 Generations, which served his purpose, and through its artificial grouping of 3 sets of 14 generations served the important purpose of establishing a means of easy memorization. See Luke 3 for a different approach.
Mining the Scriptures: Revelation 1:12-16
In Revelation 1, John saw a vision while “in the Spirit on the Lord’s Day”, on Patmos, while in exile. Jesus spoke to him in the vision, first in verse 11, then in verse 17-20.
John describes the one (the Lord) who spoke to him in verses 12-16. He saw seven golden lampstands, and in their midst was the Lord, with fine garments, a head and hair white like wool, eyes like a flame of fire, feet like fine brass, a voice as the sound of many waters, and holding in His right hand seven stars. A sharp two-edged sword proceeded out of His mouth, and His countenance was shining like the son.
This picture indicates the perfection of Jesus (the number seven), His purity (the color white, the eyes like a flame of fire, the fine brass purged from impurities ), His message (His voice as the sound of many waters), and His place (the One who influences and convicts, seen in the stars and the two-edged sword).
Truly, Jesus is the great Redeemer of all mankind!
Comparing High Priests
Aaron, the older brother of Moses, was appointed to be the first High Priest of the nation of Israel. This was an office established by God under the Old Covenant, the Law that God gave to Moses to govern the Jews. Aaron was the first of many men who served in this capacity before Jesus. He was a descendent of Levi, hence the priesthood is known as the Levitical or Aaronic priesthood. Put simply, these were mere men, themselves guilty of sin, who yearly had to offer the blood of bulls and goats for atonement, first for themselves, and then for the people of Israel, (cf. Leviticus 16:1-5).
In the letter to the Hebrews, the Holy Spirit makes clear the differences between Jesus as High Priest, and those who went on before. Consider the following: Continue reading “Comparing High Priests”
Mining the Scriptures: Hebrews 3:1-2
The first 6 verses of Hebrews 3 compare and contrast Jesus with Moses. First, the comparison in verses 1-2.
We begin with identification of Jesus as the Apostle and High priest of our confession. Notice the definite article. He is ‘the’ Apostle — a delegate or ambassador. In these last days, Jesus was the One (the only One) sent to man by God. He is also the only High Priest of the New Covenant, of the order of Melchizedek, (cf. Hebrews 6:20). He is the only high priest needed. “Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them” (Hebrews 7:25).
Like Moses, Jesus was “faithful to Him who appointed Him” (2). He Himself said, “I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me” (John 5:30). Moses was faithful as well, living his life in service to Jehovah. There are differences between the two, but as stewards, fulfilling God’s desire for them, they were certainly alike in their faithfulness to execute God’s will!
God’s Son – Chronology and Location
It is interesting to note what the scriptures say about where and when the Son of God has been. For example, from the beginning.
(John 1:1-2), “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.”
Sermon: Jesus’ Entry Into Jerusalem
Discussion and applications from Matthews account in Matthew 21:1-11. Jesus is Lord of Lords and King of Kings!
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Mining the Scriptures: Ephesians 1:22-23
A simple examination of the text. The pronouns regard God in the first instance, and His Son in the last three.
God gave Jesus a place of preeminence in the world. This is best demonstrated in the church, which is figuratively described as His body. As the head is to the body, so is Christ to the church. He is the authority, He is the guide, He is the director.
As the church (His body) does His will on earth, it accomplishes everything God intends. This is our purpose as we live here — do Christ’s will, and accomplish His purpose.
Another truth in the metaphor of the head and the body is that there is one of each. One head and multiple bodies is a monster. There is only one body, on church (cf. Ephesians 4:4).
One body with multiple heads is a monstrosity as well. For any to exalt themselves by taking authority that belongs to Christ is wrong. He has “all authority in heaven and on earth” (Matthew 28:18).
Christ fulfills us completely. His power, goodness, might, love & preeminence empower us in all things (1 Corinthians 15:58).
Jesus Our Shepherd
Jesus lived in a pastoral society. The images He used to illustrate points were very well known to his listeners. Fortunately for us urbanites, they are simple figures, and easily understood even by us 2000 years later. For example, John records these words of the Lord, “Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out. And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers” (John 10:1-5). Continue reading “Jesus Our Shepherd”
Breakfast with Jesus
Continuing our discussion of Jesus’ words in John’s Gospel. We look at the 3rd occasion the Lord’s appeared to His disciples following His resurrection, and the evidences that prove He is our Messiah.
Jesus Christ – Done, Doing, Will Do
The lesson examines the ascension of Jesus, His present reign upon His throne, and His promise of a future return. All to benefit you and me!
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Mining the Scriptures: John 1:21-28
Our text continues a discourse between John and Jewish delegates sent, probably by the Sanhedrin. Who are you?! Apparently, John was making a name for himself among the people.
John was clear. He was not the Christ. It was not his purpose to take glory from God’s son, but to “Make straight the way of the Lord” (cf. Isaiah 40:3).
Less clear was his statement that he was not Elijah. His answer in the negative perhaps explained a superstition then present that the prophet would be revived to herald the coming of the Messiah. He was not the prophet (Deuteronomy 18:15, 18?). This passage is a reference to Jesus Himself, not a prophet who would precede Him. However, Matthew 17:10-13, Mark 9:11-13, and Luke 1:17 all make a connection of John the Baptist with Elijah. Luke saying that he would go before Jesus, “in the spirit and power of Elijah.”
Jesus was the significant and greater personage, and John’s efforts were to prepare the people of Israel to accept him.
Mining the Scriptures: Luke 1:39-45
In Luke 1:36, Elizabeth (an older woman) is identified as a relative of the virgin Mary. She had conceived in her old age, blessed by God, and would eventually give birth to John the Baptist.
Mary went to Elizabeth, and when they met, we are told, the babe leapt in Elizabeth’s womb. This is a strong pro-life passage. The word babe is from the Greek brephos and refers, depending upon the passage, to either an unborn child or a small child, an infant. Two things are noted in verse 41. The fetus was a baby, and the baby “leaped” indicating life. This is scripture and logical. Only God has the right to determine when life begins, not men. It seems here that the unborn child of Elizabeth is regarding by the Holy Spirit as being alive.
Elizabeth understood the significance of the visit. She called Mary, the “mother of my Lord” (43). She was honored by the visit.
Verse 45 indicates that Elizabeth recognized the faith of Mary. Mary believed what the angel said. Mary could be said to be the first to have faith in Jesus. Her life from that point on would be eventful!
Mining the Scriptures: Matthew 2:13-18
In this text we have an example of great inhumanity. Herod the Great, concerned that his position might be threatened, committed clear murder of innocent children. The purpose was to destroy what he perceived to be a possible rival. However, the parents of Jesus were warned by an angel of God, and escaped from Herod to Egypt. They remained there until Herod died. The date is not exactly known, as differing assumptions render the birth of Jesus in different years. However, the interval was not long, as Herod died soon after, and his son reigned in his place. Hosea 11:1 was fulfilled, a foreshadowing of the Lord’s time spent in that foreign land.
In the interim, Herod had all the male children of Bethlehem and the region who were at or below the age of 2 killed, in a paranoid attempt to destroy Jesus. Traditional estimates of 14,000 to 144,00 infants killed are no doubt wildly exaggerated. It was more probably between 12-40 children. Regardless, it was brutality. It was also a fulfillment of Jeremiah 31:15, causing great pain and agony to many.
