Category: Covetousness

In 1 Timothy 3:3, one of the characteristics that must be present in any who would serve as elder is described in the negative phrase, “not covetous.” The phrase comes from the single Greek word, aphilargyros. It occurs only once in this form in the New Testament. It consists of the prefix (a-) indicating the negative, and (-philargyros), which literally means a lover of silver.

So, the idea is that one who is serving as an elder must not be motivated by a love for money. Thayer defines the word: “not loving money, not avaricious.”

Later in the epistle, the apostle Paul wrote, “For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows” (1 Timothy 6:10). The word is the exact same as the one we are considering, minus the negative prefix.

If we were to consider the opposite of the phrase “not covetous”, Paul indicates it would be “godliness with contentment” (1 Timothy 6:6). This is important for all of us. If we recognize the transitory nature of all things earthly, their value decreases in our mind. We must not “love the world, or the things in the world” (1 John 2:15). One who does certainly should not be leading the Lord’s people.

“For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” (Matthew 16:26).

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The phrase “not greedy for money” is found three times in the New Testament. Each time it is used as a qualification, either for an elder (1 Timothy 3:3; Titus 1:7) or for a deacon (1 Timothy 3:8). It is the Greek phrase, me aischrokerdes. A derivative of this phrase, mede aischrokerdos, is found in 1 Peter 5:2, and is translated “not for dishonest gain.” It again references the eldership, indicating that this should not be the motivation for an elder taking the work.

The phrase is very well defined. It would be inappropriate to put a man in the office of elder who would be tempted to use that office as a means of gain. Service as an elder or a deacon is to be a selfless act. It’s purpose is to help others, not further self-interests.

One who is greedy for gain (filthy lucre, KJV) is exhibiting a worldly character, not a godly one. Remember Paul’s words, “For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows” (1 Timothy 6:10). Instead, children of God recognize, “godliness with contentment is great gain” (6:6).

Paul accuses those who suppose that “godliness is a means of gain” to be “men of corrupt minds and destitute of the truth” (6:5). Such men are worthy of a withdrawal of fellowship (cf. 6:5), not an appointment to such an important spiritual position. “And having food and clothing, with these we shall be content” (6:8).

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James wrote, “Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members?” (James 4:1). Commentators differ on what “wars” James refers to — big ones, or little ones. However, the motivation for is typically the same — Lust!

Selfish desire is at the root of most strife, whether disputes between nations, or petty squabbles among individuals. James wrote, “You lust and do not have. You murder and covet and cannot obtain. You fight and war” (4:2).

One nation covets the land or resources that are owned by another. One ruler wants riches he sees beyond the borders of his own land. Lust and covetousness is the root of war!

The same is true in religion. Wars have been fought because of sectarian jealousies. The continual war between Jews and Muslims is fueled in part by claims made on the old city of Jerusalem, and the Temple Mount. Each faction covets the same plot of land.

Strife was caused in Corinth because each faction wanted exalted status (1 Corinthians 1:10-15). Conflict existed between two women in Philippi, presumably for the similar reasons (Philippians 4:2). Paul’s remedy? “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself” (Philippians 2:3).

Selfish desires bring war and conflict. Humility brings unity and expressions of love and peace.

I recently read a novel that contained a passage describing gamblers playing slot machines at a casino in Las Vegas. The description noted that the gamblers were not having a particularly good time. In the author’s words, “There were no smiles, no backslapping, just intense manic concentration, as if by so focusing, the winning bars would magically line up and pay off.” The author’s conclusion? “Greed was supposed to be fun, but apparently it was only fun if you were winning.”

As usual, the world grasps the truth of a vice, while some Christians who struggle with worldly desires can only rationalize. The appeal of gambling is in the winning of filthy lucre. It is popular because of the greed of men. Those who gamble entertain the basest motives, and contribute to what is a drain and scourge on our nation and it’s culture.

There is a reason that Las Vegas is known as “Sin City.” Gambling is not the only sin to be found there, but it is certainly the most prominent. As Christians, we have spent enough of our past lifetime engaging in profane activities (cf. 1 Peter 4:3), and should now aspire to holiness.

“Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry ” (Colossians 3:5).

While a man can covet just about anything, and thus sin against God, the primary point of this lesson is to avoid the sin of covetousness as it relates to material things. Achan (Joshua 618-19) is given as an example of one who coveted the “accursed things.”

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Guest speaker Joshua Cox establishes from scripture that as Christians we are to live lives of contentment. The pursuit and love of money is problematic in the Christian life.

One exception to note: A Christian must not be content with regard to his knowledge of God’s word. He must press on, and strive for perfection.

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It is difficult for a rich man to enter heaven, due to pride, covetousness, and the corruption that riches can bring. There is also the possibility that the riches themselves may have been garnered unrighteously. The sermon deals with the problems of the rich, then points out that we all can struggle with the dangers of riches in our society.

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(Gospel Meeting: Mark Mayberry) Sixth in a series of nine lessons based on 1 John 2:15-17. The lust of the eyes is examined, with a special emphasis placed upon the sin of covetousness.

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