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February 21, 2026
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Tri-Annual Singing!
February 21, 2026
7:00pm - 8:30pm
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Gospel Meeting
May 2-7, 2026
Tyler Hammock
Lubbock, TX
Subject: Fellowship

Lesson 2 of 5 in Lectureship Series: Controversy Among the People of God
Speaker: Stan Cox
This lesson examines controversies that have troubled God’s people in the last 150 years. This is especially an examination of the Lord’s church in recent history, here in America. Issues discussed include the Missionary Society, Instrumental Music, Premillennialism & the Grace/Unity movement.

When God created man, he made him to be a social being. Throughout history, men have typically gathered together in communities. In fact, the institution of marriage was established by God as He determined “It is not good that man should be alone.” So, God said, “I will make him a helper comparable to him” (Genesis 2:28).
Continue reading “The Importance of Assembling” →

The lesson discusses the great joy that we have from fellowship with God, and our brethren in Christ. Some practical suggestions are made showing how to cultivate and rejoice in our love and affection for each other.
In 1 Corinthians 1, the apostle Paul realistically predicted the reaction of most people to the message of the cross. He wrote, “For the message of the cross is foolishness to those who are perishing” (18). Many times when I have preached a simple lesson on some aspect of truth, I will be asked by a brother or sister in Christ, “How can anyone in their right mind reject such an obvious truth?” The answer is given by Paul, it is foolishness to them. They reject the message and proofs supplied by God, preferring instead their own ideals and opinions. As Paul continued, “For Jews request a sign, and Greeks seek after wisdom; but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness.” (22-23).
In contrast, to those “who are being saved”, the message of the cross is “the power of God” (18). In verse 24, the preaching of “Christ crucified” is said to be to “those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God” (24).
Continue reading “The Power of God’s Foolishness” →
It is interesting, and rather disheartening to note that brethren can quickly become complacent with regard to false doctrine. Typically, when a false doctrine is introduced, it is dealt with by those who uphold the truth, sides are taken, and the issue fades. Unfortunately, those who hold to the error are seldom fully expelled from fellowship with God’s people. This was the case with Israel, which failed as a nation to eradicate idolatry. As such, the worship of foreign gods was a constant sin of the nation throughout its history. It seems that we have not learned from history. In this generation, God’s people continue to fellowship those who bring error into the camp. As Paul wrote, “For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables” (2 Timothy 4:3-4).
Continue reading “Fellowship and the “Days” of Genesis” →

In the New Testament, the term fellowship (from the Greek, koinonia), is consistently used to refer to a joint participation in the spiritual.
Today when religious people use the term they are more likely to be talking about recreation, eating and fun. Putting an (inappropriately) weighty term upon a trivial activity does not make it more credible or important.
Paul wrote, “for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit” (Romans 14:17).
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In John’s opening words, he affirmed himself to be an eyewitness of the resurrected Christ, and that His resurrection is the basis of his readers’ standing with God. As Paul wrote, the gospel is “the power of God to salvation” (Romans 1:16).
In verse 4 he states, “And these things we write to you that your joy may be full.” Actually, manuscript authorities differ on whether the word is “our” or “your.”
If “our”, the apostle would have reference either to himself (as he used the editorial “we” to begin the epistle (cf. vs. 1), or to the common joy both he and the readers would experience through the reality of their fellowship in Christ. If “your”, the meaning would be the same, but directed to his readers alone.
Regardless, our contemplation of the redemptive acts of Jesus brings great joy to our lives as Christians. Because we believe in Him, we have fellowship together, and the hope of heaven. There is no greater source of joy available to us!
A textual examination of a number of verses where the phrase “one another” is found. The lesson emphasizes our need to love our brethren in Christ, with an explanation of ways this love is to be demonstrated.
Webster’s Dictionary defines progressive as, (a) of, relating to, or characterized by progress; (b) making use of or interested in new ideas, findings, or opportunities. In relation to politics and societal trends, a progressive is interested in change. He wants to try new ideas, take advantage of new technologies, and is always trying to make the world a better place by replacing old ideas and ways with new ones.
One antonym of progressive, as supplied by Webster, is the word conservative. Again, speaking politically and societally, the conservative is wary of change. He embraces the way things have been done in the past, declaring them tried and true. He does not believe that change is for the better, and rejects new ideas and technologies as merely novel, fearing unknown consequences should they be adopted.
Continue reading “Progressive VS Conservative” →

Our text is one that is highly controversial in our time, as it clearly shows that some who claim to be Christians are not worthy of fellowship and are to be rejected by the righteous. Such intolerance is not acceptable to many, but is required of us by God.
What differentiates between those who have God (are in fellowship with Him) and those who do not have God? Whether or not they abide in the doctrine of Christ. The term here could be literally rendered the “Messiah’s teaching.” (Very similar to the “apostle’s doctrine” in Acts 2:42). It includes the various doctrines concerning the person and work of Christ, but is not limited to those. Rather, it includes all that Christ taught. Both the teaching which He personally delivered to His disciples, and that promised by Him and delivered by the Holy Spirit (cf. John 16:13).
The Christian is not to associate with those who do not abide (stay, or remain) in the Messiah’s teaching. Unlike association with the world (cf. 1 Corinthians 5:9-13), to associate with false teachers among us is tantamount to fellowship. John says when we eat with them we share (jointly participate) in their evil deeds. No matter our desire for peace, this we must never do!
NOTE: All audio before 2011 has been deleted. This is a space saving necessity for the site. You can still request audio by sending an email to soundteachingws@gmail.com with the year and title of the Sermon. We will email the mp3 file to you.

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